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Studia Historica-Historia Medieval最新文献

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Introducción 导言
IF 0.1 Q1 Arts and Humanities Pub Date : 2021-05-31 DOI: 10.14201/shhme202139136
Ana Rodríguez
Introducción
导言
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引用次数: 2
Introducción 导言
IF 0.1 Q1 Arts and Humanities Pub Date : 2021-01-26 DOI: 10.14201/shhme202038237
Juan Antonio Quirós Castillo
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引用次数: 0
Peasant Agency and the Supernatural 农民中介与超自然
IF 0.1 Q1 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.14201/SHHME202038297116
Thomas Kohl
Engaging with supernatural forces was a necessity for Carolingian peasants – Christian authorities expected this and the belief in the inevitability of these acts seems to have been widely shared by contemporaries who lived in a world far beyond their control. Miracle collections show that peasants (and others) made conscious decisions about the way in which they wanted to interact with supernatural forces. In doing this, they also took into account the networks of individuals and institutions who controlled the saints’ resting places, which could provide invaluable support for those seeking help. Others chose practices beyond what contemporary elites regarded as legitimate, such as hiring weather-makers to prevent bad weather. In some cases, peasants actively sought to enter into a saint’s dependency, either by giving themselves to the saint or by convincing their lords to hand them over to a saint and his or her shrine.
参与超自然力量是加洛林农民的必要条件——基督教当局预料到了这一点,生活在一个远远超出他们控制范围的世界里的同时代人似乎普遍相信这些行为是不可避免的。奇迹收藏表明,农民(和其他人)对他们想要与超自然力量互动的方式做出了有意识的决定。在这样做的时候,他们还考虑到了控制圣徒安息地的个人和机构网络,这些网络可以为寻求帮助的人提供宝贵的支持。其他人则选择了超越当代精英所认为的合法做法,比如雇佣天气预报员来防止恶劣天气。在某些情况下,农民积极寻求成为圣人的附属,要么将自己交给圣人,要么说服他们的领主将他们交给圣人和他或她的神殿。
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引用次数: 0
El poblamiento en el interior de la Gallaecia entre el final del Imperio Romano y la Alta Edad Media: nuevos datos, nuevas propuestas 罗马帝国末期和中世纪鼎盛时期加拉西亚内部的定居点:新的数据,新的建议
IF 0.1 Q1 Arts and Humanities Pub Date : 2020-12-30 DOI: 10.14201/SHHME2020382155187
Carlos Tejerizo-García
Tradicionalmente, el noroeste peninsular en época altomedieval se había presentado en términos de excepcionalidad, como un territorio con características particulares y diferenciadas del resto de la Península Ibérica. Esta presunción generó algunos problemas en el análisis de la transformación del sistema de poblamiento entre el fin del Imperio Romano y la Alta Edad Media. La incorporación de nuevos registros, sobre todo aquellos provenientes de la arqueología comercial y de algunos proyectos de investigación específicos, están permitiendo no solo reconocer algunos importantes fenómenos, en términos de poblamiento, similares a otros territorios peninsulares, como la emergencia de la aldea altomedieval, sino también reconsiderar otros, como el papel de los asentamientos fortificados en altura. En este trabajo se presentan algunas reflexiones e hipótesis sobre la transformación del poblamiento en el interior de Gallaecia en este período a partir de los nuevos datos arqueológicos disponibles.
传统上,在中世纪鼎盛时期,半岛西北部以独特的方式呈现自己,作为一个具有独特特征的领土,与伊比利亚半岛的其他地区不同。这一假设在分析从罗马帝国末期到中世纪鼎盛时期的定居制度的转变时产生了一些问题。新记录,尤其是来自商业考古学和一些具体的研究项目,而不仅仅是承认,正在使一些重要的术语来说,类似现象等半岛领土紧急altomedieval村,不仅重新定居点的作用等,强化更高。在这一时期,加利西亚的人口结构发生了巨大的变化,在此期间,加利西亚的人口结构发生了巨大的变化。
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引用次数: 4
Los inicios de la arquitectura religiosa en al-Andalus y su contexto islámico 安达卢斯宗教建筑的起源及其伊斯兰背景
IF 0.1 Q1 Arts and Humanities Pub Date : 2020-06-30 DOI: 10.14201/shhme20203812957
Susana Calvo Capilla
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引用次数: 2
Peasant Initiative and Monastic Estate Management in 10th Century Lotharingia 10世纪洛塔林的农民行动与寺院地产管理
IF 0.1 Q1 Arts and Humanities Pub Date : 2020-05-01 DOI: 10.14201/SHHME20203827595
Nicolas Schroeder
This paper examines the degree of economic and political autonomy of peasants in monastic estates in 10th century Lotharingia. While it is beyond doubt that local societies were deeply enmeshed in networks of aristocratic control, it is also possible to identify areas of autonomy. Monastic lordship was not all encompassing as it was structurally limited in its capacity to control every aspect of peasants’ lives and to prevent all forms of disobedience. Despite the violent and sometimes arbitrary nature of aristocratic power, negotiations between peasants and lords played an important role, especially as peasant households developed a form of subsistence economy that involved production for commercial exchange. In this context, some monasteries were willing to grant more productive means and autonomy to peasants. These initiatives were sometimes supported by a paternalistic «vocabulary of lordship» and a «moral economy» that patronized peasants, but could also be mobilized to support their interests.
本文考察了10世纪洛塔林省寺院庄园农民的经济和政治自治程度。虽然毫无疑问,地方社会深深陷入贵族控制的网络,但也有可能确定自治的领域。修道院领主并不是包揽一切,因为它在结构上控制农民生活的方方面面并防止各种形式的不服从的能力是有限的。尽管贵族权力具有暴力和有时专断的性质,但农民和领主之间的谈判发挥了重要作用,特别是当农户发展出一种自给自足的经济形式,包括为商业交换而生产时。在这种情况下,一些修道院愿意给予农民更多的生产手段和自主权。这些倡议有时会得到家长式的“领主词汇”和“道德经济”的支持,这些都是对农民的庇护,但也可以动员起来支持他们的利益。
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引用次数: 0
El uso de la «presura» en el scriptorium de la sede de Lugo-Braga durante el siglo XI: el ejemplo de Odoario, el obispo «presor» de la octava centuria 11世纪卢戈-布拉加总部手稿中“presura”的使用:8世纪“presor”主教奥多里奥的例子
IF 0.1 Q1 Arts and Humanities Pub Date : 2019-06-25 DOI: 10.14201/SHHME201937179103
Ernesto Pastor Díaz de Garayo
Se formula la hipotesis de que el relato de las acciones de Odoario, obispo de Lugo-Braga, situadas por diversos pergaminos sueltos entre los anos 662 y 747, fueron resultado de una elaboracion urdida en el scriptorium de la sede de Lugo-Braga, principalmente, durante los primeros decenios del siglo xi. El contexto que, posiblemente, propicio estas maniobras fue el de una importante crisis social y politica –alfetena– que puso en peligro las capacidades de la sede para ejercer la dominacion sobre personas y tierras. El recurso a la «presura» efectuada por Odoario debio ser la opcion que la sede estimo como mas adecuada para reivindicar en diversos escenarios judiciales la legitimidad de los derechos que estaban en peligro. A esta coyuntura habria que anadir la que, con otras dimensiones, tuvo lugar a finales del siglo xi y comienzos del siglo xii. Entonces la restauracion de la sede de Braga debio generar conflictos entre esta y la de Lugo. Esta coyuntura activo otros procesos de produccion documental, en los que la reivindicacion de la condicion de metropolitana no debio jugar un papel menor.
假设卢戈-布拉加主教奥多里奥(Odorio)的行动故事,由662年至747年之间的各种松散羊皮纸组成,是主要在11世纪初在卢戈-布拉加总部的剧本室精心制作的结果。这些演习可能有利的背景是一场重大的社会和政治危机-Alfetena-危及总部对人和土地行使统治权的能力。奥多里奥诉诸“推定”应该是总部认为最适合在各种司法情况下声称处于危险中的权利的合法性的选择。除了这一时刻外,还必须加上11世纪末和12世纪初发生的具有其他层面的时刻。因此,布拉加总部的修复一定会在布拉加总部和卢戈总部之间产生冲突。这一时刻激活了其他纪录片制作过程,在这些过程中,对大都会地位的要求不应发挥次要作用。
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引用次数: 2
Llibre de confraria del roser del any 1489 del monasterio de Santa María de Montesión de Barcelona: un ejemplo de red devocional
IF 0.1 Q1 Arts and Humanities Pub Date : 2019-06-25 DOI: 10.14201/SHHME2019371165185
Concepción Rodríguez-Parada, Núria Jornet i Benito
This paper forms part from the research project Spiritual Landscapes Model of Spatial Analysis of the Transformation of Women’s Medieval Religiosity in the Iberian Kingdoms (12th-16th Centuries) (http://www.ub.edu/proyectopaisajes/index.php). Our aim is to show and analyse a confraternity book, and to discover the potential of this source as a starting point to carry out an investigation focused on the foundation and development of devotional brotherhoods in the Middle Ages. Finally, to illustrate the relevance of the prosopographical method to visualize the active role of laypersons in late medieval society, and the spiritual and solidarity networks that are established between the brothers, who come from different geographical and social areas. The early date of the foundation of a brotherhood in the convent of the Dominican nuns of Santa Maria de Montesion (Barcelona) in 1488 on dona Juana de Aragon initiative reveals the important role played by these Dominican nuns in the society of Barcelona in this period and its position of spiritual topography.
本文是伊比利亚王国(12 -16世纪)中世纪女性宗教信仰转变空间分析的精神景观模型研究项目(http://www.ub.edu/proyectopaisajes/index.php)的一部分。我们的目标是展示和分析一本博爱书籍,并发现这一来源的潜力,作为开展调查的起点,重点是中世纪虔诚兄弟会的基础和发展。最后,为了说明拟人化方法的相关性,以形象化在中世纪晚期社会中平信徒的积极作用,以及来自不同地理和社会区域的兄弟之间建立的精神和团结网络。早在1488年,多明尼加修女在胡安娜·德·阿拉贡夫人的倡议下,在圣玛丽亚·德·蒙特松(巴塞罗那)的修道院建立了兄弟会,这揭示了这些多明尼加修女在这一时期巴塞罗那社会中的重要作用及其精神地形的地位。
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引用次数: 0
Los inicios de la Universidad de Mercaderes de Bilbao (1481-1511). Corporación de representación gremial e institución de gobierno portuario 毕尔巴鄂商人大学的成立(1481-1511)。工会代表公司和港口政府机构
IF 0.1 Q1 Arts and Humanities Pub Date : 2019-06-25 DOI: 10.14201/SHHME2019371187206
J. D. Arce
It is known the importance of mercantile corporations in the increment of medieval naval commerce. However, the analysis of the Merchants University of Bilbao, the largest Cantabrian port of pre-industrial Castile, has been relegated due to lack of documentation. But, thanks to the discovery of new sources, very abundant and of great documentary wealth, I present this study on the structure of the mercantile guild and its activity of port management before its constitution in a Consulate of the sea, instituted by the Crown in 1511.
众所周知,商业公司在中世纪海军商业发展中的重要性。然而,毕尔巴鄂商人大学是工业化前卡斯蒂利亚最大的坎塔布里亚港口,由于缺乏文件,该大学的分析被降级。但是,由于发现了新的来源,非常丰富,文献丰富,我提出了这项关于商业行会的结构及其在1511年皇家建立的海上领事馆成立之前的港口管理活动的研究。
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引用次数: 1
Introducción 导言
IF 0.1 Q1 Arts and Humanities Pub Date : 2019-06-25 DOI: 10.14201/shhme201937135
Álvaro Carvajal Castro
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Studia Historica-Historia Medieval
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