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The Costumes of Burlesque: 1866–2018 滑稽戏服装:1866-2018
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/03612112.2020.1787586
Coleen Scott
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引用次数: 0
Fashion, History, Museums Inventing the Display of Dress 时尚、历史、博物馆发明服装展示
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/03612112.2020.1787588
Julia Petrov
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引用次数: 3
Costume Society of America Fellow 2020 Anne Bissonnette 美国服装协会2020年会员Anne Bissonnette
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/03612112.2020.1787605
June Burns Bové
when i think of my students, some now my colleagues and others remarkable for achievements in the world of dress, Anne Bissonnette comes right to mind. Nearly thirty years ago, I met Ann when I tau...
当我想到我的学生,一些现在是我的同事,还有一些在服装界取得非凡成就的人时,我脑海中浮现的是安妮·比松内特。大约三十年前,当我开始。。。
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引用次数: 0
Welcome to Vol. 46, No. 2 欢迎收看第46卷第2期
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/03612112.2020.1821510
Tina Bates
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引用次数: 0
Fashion and Design Gallery 时尚设计廊
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-02 DOI: 10.1080/03612112.2020.1787594
Julia Petrov
Located in Salem, Massachusetts, the Peabody Essex Museum (PEM) is America’s oldest continuously operating museum, displaying the arts and treasures of the city and its historic trading partners, c...
位于塞勒姆,马萨诸塞州,皮博迪埃塞克斯博物馆(PEM)是美国最古老的持续运营的博物馆,展示艺术和城市的宝藏和历史贸易伙伴,c…
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引用次数: 0
Research Report 研究报告
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-06-16 DOI: 10.1080/03612112.2020.1756591
Salilah Saidun, E. Akhmetova, Amilah binti Awang Abd Rahman
This study describes the efforts of Hospital Pusrawi Sdn Bhd, Malaysia, to integrate local culture, religion, and standards of good nursing practices in the design of its nursing uniform from 1984 until 2018. The study is based on the analysis of the hospital’s institutional archives and on interviews with retired or senior nurses and administrators. The hospital’s endeavor in integrating culture, religion, and nursing practice proved to be challenging due to their contradictory natures. Clinical dress code recommends short sleeves to facilitate hand hygiene and infection control, the use of non-dangling attire to prevent cross-contamination, and non-movement-restrictive workwear whereas Malay-Muslim women prefer long sleeves, headscarves, and ankle-length skirts. The strategies used to overcome the challenges may serve as potential exemplary solutions for other healthcare institutions that are motivated to accommodate the religious or cultural clothing needs of their staff members without compromising the standards of good practices in healthcare.
本研究描述了马来西亚Pusrawi Sdn Bhd医院从1984年到2018年在护理制服设计中融入当地文化、宗教和良好护理实践标准的努力。这项研究是基于对医院机构档案的分析,以及对退休或高级护士和管理人员的采访。由于文化、宗教和护理实践的矛盾性质,医院在整合文化、宗教和护理实践方面的努力被证明是具有挑战性的。临床着装规范建议使用短袖以促进手部卫生和感染控制,使用不悬挂的服装以防止交叉污染,以及不限制活动的工作服,而马来穆斯林妇女则喜欢长袖、头巾和及脚踝的裙子。用于克服这些挑战的战略可以作为其他医疗保健机构的潜在示范解决方案,这些机构有动力在不损害医疗保健良好做法标准的情况下满足其工作人员的宗教或文化服装需求。
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引用次数: 2
Uniform Ideals 统一的理想
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-06-09 DOI: 10.1080/03612112.2020.1741248
Monica Sklar, C. Barrow, Paige Leone
This research documents the development of Motown Records’ clothing image, including how garments were selected, produced, worn, and cared for. The African American-owned record label did not overtly make political statements, and whether their visual presentation was a strategy to participate in or lead social-cultural conversations is undocumented; regardless, this impact happened through the perceptions the public had of their style. The uniforms of the performers were important to Motown’s impact and record sales. To create the Motown look, the label was faced with challenges such as establishing budgets for artists of varied success levels and choosing which fashion trends to follow, as well as appealing to demographically diverse audiences during the socially contentious era of the 1960s civil rights movement. This study used primary sources including interviews with musicians and stylists, museum clothing collections and exhibitions, and discussions with curators and collection managers, as well as a secondary review of literature.
本研究记录了摩城唱片公司服装形象的发展,包括服装是如何选择、制作、穿着和护理的。这家非裔美国人拥有的唱片公司并没有公开发表政治声明,他们的视觉呈现是否是一种参与或领导社会文化对话的策略,也没有记录;不管怎样,这种影响是通过公众对他们风格的认知而产生的。表演者的制服对摩城的影响力和唱片销量至关重要。为了打造摩城风格,该品牌面临着各种挑战,比如为不同成功程度的艺术家制定预算,选择追随哪种时尚潮流,以及在20世纪60年代民权运动的社会争议时期吸引不同人口结构的观众。本研究使用的第一手资料包括对音乐家和造型师的采访、博物馆服装收藏和展览、与策展人和收藏经理的讨论,以及对文献的二次回顾。
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引用次数: 0
“Nostalgic Elegance” “怀旧优雅”
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-05-21 DOI: 10.1080/03612112.2020.1749479
Joshua D. Simon, Michael Mamp
This paper offers new perspectives on the sartorial style of the Gibson Girl archetype, the ideal of feminine beauty at the turn of the twentieth century, and its reinterpretation and prevalence post-World War II. We explore this nostalgic resurgence of turn-of-the-century style, identify which characteristics defined it, and examine its dissemination across the fashion industry. From the couture designs of Dior and Schiaparelli to sew-at-home patterns like those offered by Butterick, Simplicity, and McCall, the resurgence of the Gibson Girl’s sartorial style influenced fashion and gained further popularity through presentations in film, theater, and retail merchandising.
本文从新的角度探讨了吉布森女孩原型的服装风格,20世纪初女性美的理想,以及它在第二次世界大战后的重新诠释和流行。我们探讨了这种世纪之交风格的怀旧复兴,确定了哪些特征定义了它,并研究了它在时尚界的传播。从迪奥(Dior)和夏帕瑞丽(Schiaparelli)的高级定制设计,到巴特里克(Butterick)、simple和麦考尔(McCall)提供的家庭缝制图案,吉布森女孩(Gibson Girl)的服装风格的复兴影响了时尚,并通过在电影、戏剧和零售商品中的展示进一步受到欢迎。
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引用次数: 0
A Study of Non-Western Dress History 非西方服饰史研究
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-04-19 DOI: 10.1080/03612112.2020.1735783
D. Marks
The Guna (Kuna) Indians, an indigenous people living in Panama and Colombia, are well known because of the mola blouses worn by Guna women. The mola is part of their dress ensemble that evolved over the second half of the nineteenth century. The history of this ensemble could be explained by a process of cultural authentication, a concept developed by Eicher and Erekosima in the 1980s and previously applied to the mola blouse. This paper proposes that an important influence of the addition of the headscarf and wrap skirt is related to a close affinity of Guna women with indentured East Indian women in the Caribbean as a result of the close Guna ties with Jamaica. This research highlights the cultural response of non-western women to outsiders and strengthens the notion that studies of cross-cultural adaptation benefit from the study of dress history.
库纳印第安人是生活在巴拿马和哥伦比亚的土著民族,因库纳妇女穿的mola衬衫而闻名。翻车鱼是他们在19世纪下半叶发展起来的服装组合的一部分。这种服装的历史可以用文化认证的过程来解释,这是一个由埃歇尔和埃雷科西马在20世纪80年代提出的概念,之前应用于mola衬衫。本文提出,增加头巾和裹身裙的一个重要影响与库纳妇女与加勒比地区契约东印度妇女的密切关系有关,因为库纳与牙买加关系密切。这项研究强调了非西方女性对外来者的文化反应,并加强了跨文化适应研究受益于服装历史研究的观点。
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引用次数: 0
Research Report 研究报告
IF 0.4 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-03-16 DOI: 10.1080/03612112.2020.1712124
C. Tremain
Translucent or “sheer” textiles are uncommon representations in ancient Maya art. Where they have been recognized, they almost exclusively are associated with females. A vase in the American Museum of Natural History in New York demonstrates translucent textiles worn by males and is perhaps the first recognized example of males wearing such textiles on ancient Maya painted ceramics. Visual inspection of the vase under magnification and ultraviolet light indicates that the original artist of the vase intended the textiles to be translucent, confirming that their “sheer” representation was intentional. This evidence adds to the limited repertoire of translucent textiles worn by males in the ancient Maya world.
半透明或“透明”纺织品在古代玛雅艺术中是不常见的表现形式。在它们被认可的地方,它们几乎只与女性联系在一起。纽约美国自然历史博物馆的一个花瓶展示了男性佩戴的半透明纺织品,这可能是第一个公认的男性在古代玛雅绘画陶瓷上佩戴这种纺织品的例子。在放大镜和紫外线下对花瓶进行的视觉检查表明,花瓶的原始艺术家希望纺织品是半透明的,这证实了他们的“纯粹”表现是有意的。这一证据增加了古代玛雅世界男性所穿半透明纺织品的有限数量。
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引用次数: 0
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Dress-The Journal of the Costume Society of America
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