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The Urgent Demands of the Present: Missiological Discernment in a Wounded World 现时的迫切需要:在一个受伤的世界中的宣教分辨
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341844
Paul V. Kollman
This article considers implications of the IAMS 15th Assembly theme “Powers, Inequalities, and Vulnerabilities: Mission in a Wounded World.” After describing the theme’s origins and reflecting on wounds and woundedness in Christian mission, it develops a framework to consider missiology shaped by the theme, that is, when prioritizing mission as constituted by its setting in a wounded world shaped by powers, inequalities, and vulnerabilities. After presenting that framework, which features the medical terms triage, diagnosis, therapy, and prophylaxis, it offers brief and tentative missiological discernment of the present moment, highlighting, besides climate change, 1) rampant religious disaffiliation among onetime Christians and 2) intra-Christian polarization and divisions as particularly urgent priorities for missional engagement and contemporary mission studies.
本文探讨了联合国国际援助援助团第15届大会主题“权力、不平等和脆弱性:受伤世界中的使命”的含义。在描述了主题的起源和反思基督教使命中的创伤和受伤之后,它发展了一个框架来考虑由主题塑造的宣教学,也就是说,当优先考虑由权力,不平等和脆弱性塑造的受伤世界中设置的宣教时。在展示了这个框架之后,它以医学术语分类、诊断、治疗和预防为特色,提供了对当前时刻的简短和初步的宣教辨别力,除了气候变化外,突出了1)曾经的基督徒之间猖獗的宗教脱离,2)基督教内部的两极分化和分裂,这是宣教参与和当代宣教研究的特别紧迫的优先事项。
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引用次数: 1
The Politics of Persecution: Middle Eastern Christians in the Age of Empire, written by Mitri Raheb 《迫害的政治:帝国时代的中东基督徒》,Mitri Raheb著
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341854
D. Neuhaus
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引用次数: 0
Wounded in Mission: Where in the World Are You from? Identity and Suffering in Discipleship and Witness 在任务中受伤:你从哪里来?修行与见证中的身份与痛苦
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341847
Rosalee Velloso Ewell
This essay examines the missionary calling and character of the people of God. The argument is made that the call to discipleship has significant implications for how Christians understand their identity. To be a disciple means to submit to a kingdom and a way of life that challenge the powers of this world and nationalistic understandings of identity. Discipleship also implies that following Christ entails bearing the wounds of a broken world as a testimony to the work of Christ. The key themes of discipleship, suffering and identity are examined through an analysis of biblical passages in the Gospel of John and some of Paul’s letters.
这篇文章探讨了宣教的呼召和神子民的品格。他们的论点是,门徒的呼召对基督徒如何理解他们的身份有重要的影响。成为一个门徒意味着服从一个王国和一种挑战这个世界的权力和民族主义对身份的理解的生活方式。门徒身份也意味着跟随基督需要承受破碎世界的创伤,作为基督工作的见证。通过对《约翰福音》和保罗书信中的圣经段落的分析,考察了门徒训练、苦难和身份等关键主题。
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引用次数: 0
Powers, Inequalities, and Vulnerabilities: Mission in a Wounded World 权力、不平等和脆弱性:创伤世界的使命
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341843
N. Hintersteiner
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引用次数: 0
Shalom and Sangsaeng: Transforming Discipleship in a Pandemic-Stricken World Shalom和Sangsaeng:在流行病肆虐的世界中转变门徒
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341846
Jooseop Keum
This article examines the theme of the 15th Assembly of the IAMS in 2022, “Powers, Inequalities, and Vulnerabilities: Mission in a Wounded World”. It focuses on putting justice, equality, and liberation at the heart of the Christian mission as a way of transforming discipleship in a pandemic-stricken world. The biblical concept of shalom and the Korean concept of sangsaeng will be examined and discussed as relevant mission concepts in order to respond to the current challenges caused by the global pandemic. The Covid-19 pandemic has had a radical impact on every aspect of life. As lockdowns, social distancing measures to prevent the spread of infection have led to a new “non-contact” culture. Mission and evangelism, which presuppose face-to-face contact and communication, are going through a crisis. Even amid the crisis, however, the mission remains an essential calling of the church and all Christians. Therefore, this article examines transforming discipleship as a radical proposal to live out the mission concepts of shalom and sangsaeng in the context of the global pandemic.
本文探讨了将于2022年举行的联合国安理会第15届大会的主题:“权力、不平等与脆弱性:受伤世界中的使命”。它的重点是将正义、平等和解放置于基督教使命的核心,作为在受大流行病困扰的世界中转变门徒的一种方式。圣经中的平安概念和韩国的sangsaeng概念将作为相关的使命概念进行审查和讨论,以应对目前全球流行病造成的挑战。2019冠状病毒病大流行对生活的方方面面都产生了根本性影响。随着封锁,防止感染传播的社会距离措施导致了一种新的“非接触”文化。以面对面接触和沟通为前提的传教和传福音正在经历危机。然而,即使在危机中,传教仍然是教会和所有基督徒的基本呼召。因此,本文探讨转变门徒作为一个激进的建议,以活出的使命概念的平安和sangsaeng在全球大流行的背景下。
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引用次数: 0
Abuelita Faith: What Women on the Margins Teach Us about Wisdom, Persistence, and Strength, written by Kat Armas 《Abuelita Faith:边缘女性教会我们的智慧、毅力和力量》,Kat Armas著
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341855
Marten van den Toren
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引用次数: 0
Does God Love the Coronavirus? Friendship, Theology, and Hope in a Post-Covid World, written by Stephen Bevans and Clemens Sedmak 上帝爱冠状病毒吗?《后共产主义世界中的友谊、神学和希望》,斯蒂芬·贝文斯和克莱门斯·塞马克著
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341856
Pavol Bargár
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引用次数: 0
What Does J.N. Farquhar Have to Say about Islam? 法夸尔对伊斯兰教有什么看法?
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341849
D. Singh
John Nicol Farquhar was a Scottish missionary and orientalist, well-known even today for his ideas on fulfilment theology. Whereas Farquhar’s position on Hinduism vis-a-vis Christianity is still widely discussed, few are aware of what he wrote about Islam. This is because it is assumed that his view of Islam was no different from his view of other religious traditions. This article discusses the question of whether Islam was merely part of Farquhar’s broader conception of religious traditions in their Christ-ward journey. My provisional answer to this question is that while it is true that for Farquhar, Islam was part of the broader context of religions, he also viewed Islam as being distinct from other religious traditions, both mainstream and marginal. His view was that Islam stood alongside Christianity as an ally, as a catalyst of reform in religions, and as such, Islam was not just an object of Christ-ward transformation. In this article, I focus on three of Farquhar’s major writings containing material on Islam, which may not be very well-known to readers and commentators today. It is aimed at theological students and teachers, particularly those interested in the theology of religions and dialogue with Islam, so that they can build on what they already know, and shape their thinking about how to relate to Islam and Muslims as partners, not merely as objects in God’s mission.
约翰·尼科·法夸尔是一位苏格兰传教士和东方学家,即使在今天,他的成就神学思想也很有名。尽管法夸尔对印度教相对于基督教的立场仍被广泛讨论,但很少有人知道他写了什么关于伊斯兰教的文章。这是因为人们认为他对伊斯兰教的看法与他对其他宗教传统的看法没有什么不同。这篇文章讨论的问题是,在法夸尔走向基督的旅程中,伊斯兰教是否仅仅是法夸尔更广泛的宗教传统概念的一部分。我对这个问题的临时回答是,虽然对法夸尔来说,伊斯兰教确实是更广泛的宗教背景的一部分,但他也认为伊斯兰教与其他宗教传统不同,无论是主流的还是边缘的。他的观点是,伊斯兰教与基督教是盟友,是宗教改革的催化剂,因此,伊斯兰教不仅仅是向基督转变的对象。在这篇文章中,我将重点介绍Farquhar的三篇主要著作,其中包含了伊斯兰教的材料,这对于今天的读者和评论员来说可能不是很熟悉。它的目标是神学学生和教师,特别是那些对宗教神学和与伊斯兰对话感兴趣的人,这样他们就可以在他们已经知道的基础上,塑造他们的思想,如何将伊斯兰教和穆斯林作为伙伴,而不仅仅是作为上帝使命的对象。
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引用次数: 0
A Declaration on the “Russian World” (Russkii Mir) Teaching 关于“俄罗斯世界”(Russkii-Mir)教学的宣言
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341850
Brandon Gallaher, P. Kalaitzidis
On March 13, 2022 (Sunday of Orthodoxy), Orthodox theologians and scholars from around the world issued an unprecedented theological declaration that draws on both the Barmen Declaration (1934) and the Synodikon of Orthodoxy, and is directed against the ethnophyletist and nationalist “Russian world” ideology that serves as the religious underpinning for Vladimir Putin’s invasion of Ukraine in February 2022. This ideology, fundamentalist in character, was developed by Patriarch Kirill (Gundiaev) of Moscow and both Putin and Patriarch Kirill repeatedly reference it in their active support of the Russian invasion. Having briefly outlined the Russian world ideology, the Declaration identifies the ideology’s main propositions, which are declared “heretical” from an Orthodox theological perspective. By contrast, the Orthodox scholars systematically outline affirmations drawn from Scripture and the Holy Tradition of Orthodox Christianity. Finally, the declaration calls all to be mindful of the theological principles outlined in their decisions in church politics.
2022年3月13日(东正教周日),来自世界各地的东正教神学家和学者发表了一份前所未有的神学宣言,该宣言借鉴了《巴曼宣言》(1934年)和《东正教会议》,并针对种族主义和民族主义的“俄罗斯世界”意识形态,该意识形态是弗拉基米尔·普京2022年2月入侵乌克兰的宗教基础。这种具有原教旨主义性质的意识形态是由莫斯科的基里尔牧首(贡迪亚耶夫)发展起来的,普京和基里尔牧主在积极支持俄罗斯入侵时都多次提到这种意识形态。《宣言》简要概述了俄罗斯的世界意识形态,确定了该意识形态的主要主张,从东正教神学的角度来看,这些主张被宣布为“异端”。相比之下,正统派学者系统地概述了从圣经和东正教的神圣传统中得出的肯定。最后,宣言呼吁所有人注意他们在教会政治决策中概述的神学原则。
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引用次数: 6
World Christianity: Methodological Considerations, edited by Martha Frederiks and Dorottya Nagy 《世界基督教:方法论思考》,由玛莎·弗雷德里克和多罗蒂亚·纳吉编辑
IF 0.2 0 RELIGION Pub Date : 2022-06-07 DOI: 10.1163/15733831-12341852
B. Choi
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引用次数: 0
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