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Toward a Truly Catholic and a Truly Asian Church, written by Jukka Helle 《走向一个真正的天主教徒和一个真正的亚洲教会》,作者Jukka Helle
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341894
Hanna Hyun
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引用次数: 0
One Dragon, Two Doves: A Comparative History of the Catholic Church in China and in Vietnam, written by Leo Leeb 《一龙两鸽:天主教会在中国和越南的比较历史》,利奥·利布著
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341899
Paul Han Qingping
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引用次数: 0
Cultural Change versus Adaptability? The Ascendance of the Christian God within Zo Traditional Cosmology 文化变迁与适应性?基督教上帝在传统宇宙学中的优势
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341886
Pum Khan Pau, Thang Sian Mung
Abstract This paper examines the endeavors of Christian missions seeking converts from an indigenous society. It places the concept of “cultural change”, often promoted by Christian missions, against the concept of “cultural adaptability”. Taking the case of the Zo people of the India-Burma borderlands, this paper argues that the ascendance of the Christian God within a traditional Zo cosmology was not simply an outcome of missionary endeavors. Rather, the stringent efforts of the missionaries, who sought to missionize by opening the “hearts and minds” of the native people through the tools of education and health services, faced serious challenges and opposition from the indigenous Pau Cin Hau movement. However, it was the attack on the lesser spirits by the indigenous movement which paved the way for the Christian God to be easily fitted into the upper tier of the traditional cosmology, and consequently led to the spread of Christianity.
摘要:本文考察了基督教宣教团从土著社会寻求皈依者的努力。它将“文化变革”的概念(通常由基督教使命推动)与“文化适应性”的概念对立起来。本文以印度-缅甸边境地区的佐族人为例,论证了基督教上帝在传统佐族宇宙观中的优势并不仅仅是传教士努力的结果。相反,传教士试图通过教育和保健服务的工具打开土著人民的"心灵和思想"来传教,他们的严格努力面临着土著保钦豪运动的严重挑战和反对。然而,正是土著运动对较小的灵魂的攻击,为基督教的上帝很容易融入传统宇宙学的上层铺平了道路,从而导致了基督教的传播。
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引用次数: 0
Missiological Networks Notice: DGMW Award for Intercultural Theology 宣教网络公告:DGMW跨文化神学奖
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341904
Moritz Fischer, Stefan Jäger
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引用次数: 0
IAMS Notices 艾玛通知
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341905
Bokyoung Park
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引用次数: 0
Missionary Linguistics and the Protestant Policies for Missionary (Re)translations (English into Judeo-Spanish) in the Nineteenth Century 19世纪传教士语言学和新教传教士(再)翻译(英语到犹太-西班牙语)的政策
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341884
Daniel Martín-González
Abstract Missionary Linguistics attempts to analyze texts either written or (re)translated by missionaries, especially those produced by Spanish and Portuguese ministers in Latin America and Asia. However, some more specific case studies have been taken for granted, such as the case of the Scottish Protestant missionaries who wanted to convert Sephardic Jews in Constantinople in the nineteenth century. This article aims to illustrate the origin of the re(translation) policies of Protestant missionaries, such as those of the Free Church of Scotland mission in the nineteenth century. Moreover, we will describe the theoretical basis of Missionary Linguistics and the existing link between this innovative and modern branch of linguistics and Colonial Linguistics, thus showing common grounds as well as a way in which both could be combined into a single research field.
传教士语言学试图分析由传教士撰写或(重新)翻译的文本,特别是由拉丁美洲和亚洲的西班牙和葡萄牙牧师制作的文本。然而,一些更具体的案例研究被认为是理所当然的,比如19世纪,苏格兰新教传教士想让君士坦丁堡的西班牙系犹太人皈依。本文旨在说明新教传教士的翻译政策的起源,例如19世纪苏格兰自由教会的传教政策。此外,我们将描述传教士语言学的理论基础,以及这一创新的现代语言学分支与殖民语言学之间存在的联系,从而显示出两者的共同点,以及将两者合并为一个研究领域的方法。
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引用次数: 0
Migration, Transnationalism, and Faith in Missiological Perspective: Los Angeles as a Global Crossroads, edited by Kirsteen Kim and Alexia Salvatierra 移民、跨国主义和宣教视角下的信仰:洛杉矶作为全球的十字路口,由Kirsteen Kim和Alexia Salvatierra编辑
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341898
Pavol Bargár
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引用次数: 0
Polycentric Mission Leadership: Toward a New Theoretical Model for Global Leadership, written by Joseph W. Handley, Jr 《多中心使命领导:走向全球领导的新理论模型》,小约瑟夫·w·汉德利著
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341893
Jason Richard Tan
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引用次数: 0
A missão em questão: A emergência de um paradigma missionário em perspectiva decolonial, written by Estêvão Raschietti 问题中的使命:非殖民化视角下的传教范式的出现,作者:estevao Raschietti
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341902
Christian Tauchner
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引用次数: 0
Two Approaches by Dutch Missionaries to Communicating the Gospel in Seventeenth-Century Taiwan 17世纪荷兰传教士在台湾传福音的两种途径
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341885
Christopher Joby
Abstract Between 1624 and 1662, the Dutch East India Company operated a trading post in Taiwan. It employed missionaries who attempted to convert indigenous Formosans to Reformed Christianity by compiling texts in the Formosan language, Siraya. This article analyzes texts compiled in this language to establish how the Dutch missionaries used them to communicate the Gospel. This analysis shows that they adopted two distinct approaches to compiling texts in Siraya. Early missionaries, above all Robertus Junius, modified biblical texts such as the Ten Commandments and Lord’s Prayer, changing words and phrases to “speak to” the Formosan culture. His approach constituted a form of accommodation and was subsequently criticized by missionary colleagues in Taiwan. Later missionaries translated the biblical texts more literally. Nevertheless, they used a Formulary as a discursive textual space in which to explain and, to some extent, make the text relevant to the Formosans.
1624年至1662年间,荷兰东印度公司在台湾设有贸易站。它雇用了传教士,他们试图通过编纂台湾语西拉亚语的文本,使当地的台湾人皈依改革宗基督教。本文分析了用这种语言编写的文本,以确定荷兰传教士如何使用它们来传播福音。这一分析表明,他们采用了两种截然不同的方法来汇编西拉亚语的文本。早期的传教士,首先是罗伯特·朱尼厄斯(Robertus Junius),修改了圣经的文本,如十诫和主祷文,改变了单词和短语,以“说话”台湾文化。他的做法是一种通融,后来受到台湾传教士同事的批评。后来的传教士更按字面意思翻译圣经文本。然而,他们使用公式集作为话语文本空间,在其中解释,并在某种程度上使文本与台湾人相关。
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引用次数: 0
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Mission Studies
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