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Mission Studies最新文献

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A missão em questão: A emergência de um paradigma missionário em perspectiva decolonial, written by Estêvão Raschietti 问题中的使命:非殖民化视角下的传教范式的出现,作者:estevao Raschietti
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341902
Christian Tauchner
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引用次数: 0
Two Approaches by Dutch Missionaries to Communicating the Gospel in Seventeenth-Century Taiwan 17世纪荷兰传教士在台湾传福音的两种途径
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341885
Christopher Joby
Abstract Between 1624 and 1662, the Dutch East India Company operated a trading post in Taiwan. It employed missionaries who attempted to convert indigenous Formosans to Reformed Christianity by compiling texts in the Formosan language, Siraya. This article analyzes texts compiled in this language to establish how the Dutch missionaries used them to communicate the Gospel. This analysis shows that they adopted two distinct approaches to compiling texts in Siraya. Early missionaries, above all Robertus Junius, modified biblical texts such as the Ten Commandments and Lord’s Prayer, changing words and phrases to “speak to” the Formosan culture. His approach constituted a form of accommodation and was subsequently criticized by missionary colleagues in Taiwan. Later missionaries translated the biblical texts more literally. Nevertheless, they used a Formulary as a discursive textual space in which to explain and, to some extent, make the text relevant to the Formosans.
1624年至1662年间,荷兰东印度公司在台湾设有贸易站。它雇用了传教士,他们试图通过编纂台湾语西拉亚语的文本,使当地的台湾人皈依改革宗基督教。本文分析了用这种语言编写的文本,以确定荷兰传教士如何使用它们来传播福音。这一分析表明,他们采用了两种截然不同的方法来汇编西拉亚语的文本。早期的传教士,首先是罗伯特·朱尼厄斯(Robertus Junius),修改了圣经的文本,如十诫和主祷文,改变了单词和短语,以“说话”台湾文化。他的做法是一种通融,后来受到台湾传教士同事的批评。后来的传教士更按字面意思翻译圣经文本。然而,他们使用公式集作为话语文本空间,在其中解释,并在某种程度上使文本与台湾人相关。
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引用次数: 0
Mission as Hospitality with Refugees and Other Migrants: Exploring Ross Langmead’s “Guests and Hosts” in Australian Churches 接待难民和其他移民的使命:探索罗斯·朗米德在澳大利亚教会中的“客人和主人”
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341890
Darren Cronshaw, Hanna Hyun, Peter Laughlin, Titus S. Olorunnisola, Stephen Parker
Abstract This article explores the “mission of God” and its relationship with refugees and migrants in Australia. At its best, this mission is experienced as hospitality to, by, and with people of cultural diversity. Ross Langmead (2014) called for a theology of mission as an expression of divine hospitality to those marginalized and forcefully displaced, and recalled the significance of the cultural diversity that the Bible celebrates. By hospitably serving and learning from refugees and migrants, Australian local churches function as both guests and hosts. Langmead suggested this hospitality has ten dimensions including advocacy, meals, mutual learning, and “openness to a transforming divine presence” (2014:39ff). It is this last dimension that invites reflection as to how all ten may be more broadly applied. This article is a conversation on the experience of Australian churches at large in giving and receiving hospitality with refugees and other migrants. The conversation demonstrates the value of practicing hospitality for the sake of mutual learning and shared mission amongst the global diaspora in the Australian context.
摘要本文探讨了“上帝的使命”及其与澳大利亚难民和移民的关系。在最好的情况下,这一使命是对不同文化背景的人的热情款待。罗斯·朗米德(2014)呼吁用使命神学来表达对那些被边缘化和被迫流离失所的人的神圣款待,并回顾了圣经所庆祝的文化多样性的重要性。通过热情地服务和向难民和移民学习,澳大利亚当地教会既是客人也是主人。朗米德认为,这种好客有十个方面,包括倡导、用餐、相互学习和“对转变的神圣存在开放”(2014:39ff)。正是这最后一个方面引起了人们对如何更广泛地应用这十个方面的思考。这篇文章是关于澳大利亚教会在接待难民和其他移民方面的经验的对话。这次对话表明,在澳大利亚的背景下,为了在全球侨民中相互学习和共同使命,实践好客的价值。
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引用次数: 0
God at Work in the World: Theology and Mission in the Global Church, written by Lalsangkima Pachuau 《上帝在世界上的工作:全球教会的神学和使命》,作者:Lalsangkima Pachuau
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341900
Sochanngam Shirik
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引用次数: 0
Contextualization and the Old Testament: Between Asian and Western Perspectives, written by Jerry Hwang 语境化与旧约:亚洲与西方视角之间,作者:黄哲伦
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341896
Kong-hi Lo
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引用次数: 0
Editorial 社论
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341858
Dorottya Nagy
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引用次数: 0
Where Are You Going? 你要去哪里
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341868
Xiaoli Yang (杨晓莉)
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引用次数: 0
The Registered Church in China: Flourishing in a Challenging Environment, written by Wayne Ten Harmsel 《中国的注册教会:在充满挑战的环境中蓬勃发展》,韦恩·滕·哈姆塞尔著
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341872
Zhixi Wang
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引用次数: 0
Maoism and Grassroots Religion: The Communist Revolution and the Reinvention of Religious Life in China, written by Xiaoxuan Wang 毛主义与草根宗教:共产主义革命与中国宗教生活的再造
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341873
Alex R. Mayfield
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引用次数: 0
Internalized Oppression in Chinese Australian Christians and Its Mission Impact 澳洲华人基督徒的内化压迫及其宣教影响
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341866
Grace Lung (龍歐陽可惠)
This paper argues that Chinese Australian Christians have unaddressed wounds of internalized racism and a colonized and colonizing mentality that adversely impacts their evangelistic witness and mission work by elevating Anglo-centric Christianity and subordinating their own ethno-racial status.Drawing on theoretical analyses, the sources of internalized racism and colonial mentality in Chinese Australians are first outlined within their ancestral countries of Hong Kong and Malaysia, and then their host country of Australia. Second, the essay explains how Anglo-centric Christianity impacts Chinese Australian Christians in the academy and then in missions, perpetuating prejudice towards one’s own ethnic group, complicity in racialized systems, as well as elevating Anglo-centric Christian thought as biblically normative. Third, the paper shows how the rise of Asian Christianity could further privilege Anglo-centric theologies at the expense of indigenous and/or Asian theologies. Consequently, internalized racism and a colonial mentality negatively affect the mission endeavours of Chinese Australians, particularly to new Chinese migrants and other people of colour. Finally, proposed ways to combat internalized oppression will be offered so that Chinese Australian Christians and other diasporic Christians living in the West do not perpetuate systems of racial injustice in the name of Christ locally or overseas through mission.
本文认为,澳大利亚华人基督徒有着根深蒂固的种族主义创伤和殖民主义心态,这种心态通过提升以英国为中心的基督教并将自己的种族地位置于从属地位,对他们的福音见证和使命工作产生了不利影响。在理论分析的基础上,首先概述了华裔澳大利亚人内在种族主义和殖民心态的来源,即他们的祖籍国香港和马来西亚,然后是他们的东道国澳大利亚。其次,文章解释了以英国为中心的基督教如何在学院和使团中影响华裔澳大利亚基督徒,使对自己种族的偏见永久化,共谋种族化制度,并将以英国为核心的基督教思想提升为圣经规范。第三,本文展示了亚洲基督教的兴起如何以牺牲本土和/或亚洲神学家为代价,进一步优待以英国为中心的神学家。因此,内化的种族主义和殖民心态对澳大利亚华人的使命努力产生了负面影响,尤其是对新的中国移民和其他有色人种。最后,将提出打击内部压迫的建议方法,以便澳大利亚华人基督徒和其他生活在西方的流散基督徒不会通过传教在当地或海外以基督的名义延续种族不公正制度。
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引用次数: 0
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Mission Studies
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