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The Gospel as a Life to Live: Tokunboh Adeyemo and the Evangelical Debate on Mission 作为生活的福音:Tokunboh Adeyemo和福音派关于使命的辩论
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341888
Wouter Theodoor (W.T.) van Veelen
Abstract This article analyzes the theological legacy of Tokunboh Adeyemo, a leading voice in African evangelical circles. In academic literature on African Christianity, African evangelical theologians are often accused of endorsing a biblicist or Westernized form of theology that fails to deeply engage with African realities. This study retraces Adeyemo’s contribution to the evangelical debates on mission after the International Congress on World Evangelization held in Lausanne, Switzerland, in 1974. It will be argued that, while Adeyemo undoubtedly was influenced by North American dualism, he increasingly distanced himself from Western theological concepts, advocating for a broad, holistic, contextual, and transformational understanding of mission. Thus, this study shows that categories commonly used to describe African evangelicalism, such as “biblicist,” “conservative,” “dogmatic,” and so on, do not do justice to the complexity, heterogeneity, and contextuality of African evangelicalism.
摘要本文分析了非洲福音派领袖Tokunboh Adeyemo的神学遗产。在关于非洲基督教的学术文献中,非洲福音派神学家经常被指责为支持圣经论者或西方化的神学形式,而这些神学形式未能深入了解非洲的现实。这项研究追溯了1974年在瑞士洛桑举行的世界福音国际大会之后,Adeyemo对福音派关于宣教的辩论的贡献。有人会说,虽然阿德耶莫无疑受到了北美二元论的影响,但他越来越远离西方神学概念,倡导对使命的广泛、整体、背景和变革的理解。因此,这项研究表明,通常用来描述非洲福音主义的类别,如“圣经主义者”、“保守主义者”、“教条主义者”等,并不能公正地对待非洲福音主义的复杂性、异质性和背景。
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引用次数: 0
Integrating Pentecostal Healing and Western Medicine: A Case Study 五旬节派治疗与西医结合:个案研究
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341887
Karl Inge Tangen
Abstract Medical missions are criticized for having a secularizing effect. Progressive Pentecostals who combine prayer and Western medicine represent one possible solution to this problem. This article explores whether Western medicine and Pentecostal-charismatic healing practices can be sustainably integrated by offering a case study of the medical missiology of Osvald Orlien. The article shows that Orlien’s model provides a theological conception of holistic health, a fusion of Pentecostalism and the African worldview, and the formation of a Pentecostal theology of medical science that affirms natural laws and human reason. Orlien offered a holistic theology of healing and an account of moral virtues that could be intelligibly defended. He encountered opposition from both Pentecostals who rejected Western medicine and rationalistic skeptics who refused Pentecostal healing practices. The case study also identifies key factors contributing to sustainable, institutional integration of medicine and charismatic practices in the Congolese context.
摘要医疗使命因具有世俗化效应而受到批评。将祈祷和西医结合起来的进步五旬节派代表了解决这个问题的一种可能的方法。本文以奥斯瓦尔德·奥连的医学宣教为例,探讨西医和五旬节魅力派的治疗实践是否可以可持续地结合起来。文章表明,奥连的模式提供了一种整体健康的神学概念,融合了五旬节派和非洲世界观,形成了一种肯定自然规律和人类理性的五旬节派医学神学。奥连提出了一种关于治疗的整体神学,以及一种可以被理解地捍卫的道德美德。他遇到了拒绝西医的五旬节派和拒绝五旬节派治疗方法的理性怀疑论者的反对。该案例研究还确定了在刚果背景下促进医学和魅力实践的可持续、制度性整合的关键因素。
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引用次数: 0
Mission as Hospitality with Refugees and Other Migrants: Exploring Ross Langmead’s “Guests and Hosts” in Australian Churches 接待难民和其他移民的使命:探索罗斯·朗米德在澳大利亚教会中的“客人和主人”
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341890
Darren Cronshaw, Hanna Hyun, Peter Laughlin, Titus S. Olorunnisola, Stephen Parker
Abstract This article explores the “mission of God” and its relationship with refugees and migrants in Australia. At its best, this mission is experienced as hospitality to, by, and with people of cultural diversity. Ross Langmead (2014) called for a theology of mission as an expression of divine hospitality to those marginalized and forcefully displaced, and recalled the significance of the cultural diversity that the Bible celebrates. By hospitably serving and learning from refugees and migrants, Australian local churches function as both guests and hosts. Langmead suggested this hospitality has ten dimensions including advocacy, meals, mutual learning, and “openness to a transforming divine presence” (2014:39ff). It is this last dimension that invites reflection as to how all ten may be more broadly applied. This article is a conversation on the experience of Australian churches at large in giving and receiving hospitality with refugees and other migrants. The conversation demonstrates the value of practicing hospitality for the sake of mutual learning and shared mission amongst the global diaspora in the Australian context.
摘要本文探讨了“上帝的使命”及其与澳大利亚难民和移民的关系。在最好的情况下,这一使命是对不同文化背景的人的热情款待。罗斯·朗米德(2014)呼吁用使命神学来表达对那些被边缘化和被迫流离失所的人的神圣款待,并回顾了圣经所庆祝的文化多样性的重要性。通过热情地服务和向难民和移民学习,澳大利亚当地教会既是客人也是主人。朗米德认为,这种好客有十个方面,包括倡导、用餐、相互学习和“对转变的神圣存在开放”(2014:39ff)。正是这最后一个方面引起了人们对如何更广泛地应用这十个方面的思考。这篇文章是关于澳大利亚教会在接待难民和其他移民方面的经验的对话。这次对话表明,在澳大利亚的背景下,为了在全球侨民中相互学习和共同使命,实践好客的价值。
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引用次数: 0
God at Work in the World: Theology and Mission in the Global Church, written by Lalsangkima Pachuau 《上帝在世界上的工作:全球教会的神学和使命》,作者:Lalsangkima Pachuau
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341900
Sochanngam Shirik
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引用次数: 0
Contextualization and the Old Testament: Between Asian and Western Perspectives, written by Jerry Hwang 语境化与旧约:亚洲与西方视角之间,作者:黄哲伦
0 RELIGION Pub Date : 2023-04-12 DOI: 10.1163/15733831-12341896
Kong-hi Lo
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引用次数: 0
Editorial 社论
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341858
Dorottya Nagy
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引用次数: 0
Where Are You Going? 你要去哪里
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341868
Xiaoli Yang (杨晓莉)
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引用次数: 0
The Registered Church in China: Flourishing in a Challenging Environment, written by Wayne Ten Harmsel 《中国的注册教会:在充满挑战的环境中蓬勃发展》,韦恩·滕·哈姆塞尔著
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341872
Zhixi Wang
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引用次数: 0
Maoism and Grassroots Religion: The Communist Revolution and the Reinvention of Religious Life in China, written by Xiaoxuan Wang 毛主义与草根宗教:共产主义革命与中国宗教生活的再造
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341873
Alex R. Mayfield
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引用次数: 0
Internalized Oppression in Chinese Australian Christians and Its Mission Impact 澳洲华人基督徒的内化压迫及其宣教影响
IF 0.2 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1163/15733831-12341866
Grace Lung (龍歐陽可惠)
This paper argues that Chinese Australian Christians have unaddressed wounds of internalized racism and a colonized and colonizing mentality that adversely impacts their evangelistic witness and mission work by elevating Anglo-centric Christianity and subordinating their own ethno-racial status.Drawing on theoretical analyses, the sources of internalized racism and colonial mentality in Chinese Australians are first outlined within their ancestral countries of Hong Kong and Malaysia, and then their host country of Australia. Second, the essay explains how Anglo-centric Christianity impacts Chinese Australian Christians in the academy and then in missions, perpetuating prejudice towards one’s own ethnic group, complicity in racialized systems, as well as elevating Anglo-centric Christian thought as biblically normative. Third, the paper shows how the rise of Asian Christianity could further privilege Anglo-centric theologies at the expense of indigenous and/or Asian theologies. Consequently, internalized racism and a colonial mentality negatively affect the mission endeavours of Chinese Australians, particularly to new Chinese migrants and other people of colour. Finally, proposed ways to combat internalized oppression will be offered so that Chinese Australian Christians and other diasporic Christians living in the West do not perpetuate systems of racial injustice in the name of Christ locally or overseas through mission.
本文认为,澳大利亚华人基督徒有着根深蒂固的种族主义创伤和殖民主义心态,这种心态通过提升以英国为中心的基督教并将自己的种族地位置于从属地位,对他们的福音见证和使命工作产生了不利影响。在理论分析的基础上,首先概述了华裔澳大利亚人内在种族主义和殖民心态的来源,即他们的祖籍国香港和马来西亚,然后是他们的东道国澳大利亚。其次,文章解释了以英国为中心的基督教如何在学院和使团中影响华裔澳大利亚基督徒,使对自己种族的偏见永久化,共谋种族化制度,并将以英国为核心的基督教思想提升为圣经规范。第三,本文展示了亚洲基督教的兴起如何以牺牲本土和/或亚洲神学家为代价,进一步优待以英国为中心的神学家。因此,内化的种族主义和殖民心态对澳大利亚华人的使命努力产生了负面影响,尤其是对新的中国移民和其他有色人种。最后,将提出打击内部压迫的建议方法,以便澳大利亚华人基督徒和其他生活在西方的流散基督徒不会通过传教在当地或海外以基督的名义延续种族不公正制度。
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引用次数: 0
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Mission Studies
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