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Ecosystemic Practice-Research (for the Benefit of Others) 生态系统实践-研究(造福他人)
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-11-01 DOI: 10.3366/drs.2023.0400
Simon Ellis
This writing is about the relationships between artistic processes, artistic works, and how we might frame these as practice research. It has two aims: 1) to describe when artistic processes are framed as practice research through written forms, and the implications of this timing; and ii) to propose that our responsibility as practice researchers is to draw our work deeply into dialogue with other artistic work that exists in tangible ecosystems of artistic practice. The alternative is the status quo in which we rely on arguments made by the authority of totemic theoreticians who exist beyond our communities of practice. These ideas are not specific to dance practice research, but rather are about practice research more broadly. As part of the writing I use as an example an artwork of mine that emerged through body-based practices – Children of the Soil – to explore the messiness of how we might reliably produce practice research while respecting the unfinished thinking of the artwork itself. 1
这篇文章的主题是艺术过程与艺术作品之间的关系,以及我们如何将这些关系构建为实践研究。它有两个目的:1) 描述艺术过程何时通过书面形式被定格为实践研究,以及这一时机的含义;以及 ii) 提出我们作为实践研究者的责任是将我们的作品与存在于有形艺术实践生态系统中的其他艺术作品进行深入对话。另一种选择是维持现状,即我们依赖存在于我们实践社区之外的图腾理论家的权威论点。这些观点并非专门针对舞蹈实践研究,而是涉及更广泛的实践研究。作为写作的一部分,我以自己的一件通过身体实践而产生的艺术作品--《土壤之子》--为例,探讨我们如何在尊重艺术作品本身未完成的思考的同时,可靠地进行实践研究。1
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引用次数: 0
So Revealing: Ballerinas on Antebellum US Stages 如此露骨美国前贝鲁姆舞台上的芭蕾舞演员
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-11-01 DOI: 10.3366/drs.2023.0406
Lynn Matluck Brooks
Starting in the late 1820s, romantic ballet swept over US stages, most often presented by European ballerinas who revealed a new movement world, new theatrical expressivity, and their bodies to viewers curious, shocked, inspired, and moved by their performances. These dancers were subject to visual, aesthetic, and moral scrutiny – notable in both graphic and textual descriptions emerging from US presses. Three ballerinas are the subject of this presentation, based on their depictions in American-produced visual and verbal commentary. This essay investigates the corporeal and costume allusions in these depictions, as they reveal the technical and expressive capacities of performers, and – perhaps more so – the aesthetic exaltation and moral scruples expressed by viewers of those performances.
从 19 世纪 20 年代末开始,浪漫主义芭蕾席卷美国舞台,最常见的是由欧洲芭蕾舞演员表演的芭蕾舞,她们向好奇、震惊、鼓舞和感动于她们表演的观众展示了一个新的动作世界、新的戏剧表现力和她们的身体。这些舞者受到了视觉、美学和道德上的审视--这在美国报刊上出现的图文并茂的描述中尤为明显。本文将以三位芭蕾舞演员为主题,介绍美国出版的视觉和文字评论中对她们的描述。这篇文章研究了这些描述中的肉体和服装典故,因为它们揭示了表演者的技术和表现能力,以及--也许更重要的是--这些表演的观众所表达的美学赞美和道德顾忌。
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引用次数: 0
The Influence of André Levinson and Arnold Haskell in the Attempts to Develop a Ballet Culture in Catalonia during the First Half of the Twentieth Century 安德烈-列文森和阿诺德-哈斯凯尔在二十世纪上半叶加泰罗尼亚发展芭蕾文化的尝试中的影响
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-11-01 DOI: 10.3366/drs.2023.0404
Ana Abad-Carlés, Marina Peñaranda-Abad
This article examines a largely neglected chapter of Spanish and Catalan dance history: the attempts to create and develop a dance culture in Catalonia during the first half of the twentieth century, following the visits of Diaghilev’s Ballets Russes in Spain. Two Catalan writers and promoters, Sebastià Gasch and Alfons Puig i Claramunt, were the key figures who sought to position Barcelona alongside other European dance capitals, like London or Paris. Sebastià Gasch was an important art critic and friend of many avant-garde artists, including Joan Miró, Salvador Dalí and Federico García Lorca. His proximity to Paris and its artistic milieu drew him to the writings of André Levinson and Serge Lifar when he started writing about dance. Alfons Puig i Claramunt, an art critic and promoter, noticed how England was developing a thriving dance culture and identified the importance of the writings and active role of Arnold Haskell, who became his model. Gasch and Puig championed their friend Joan Magrinyà, enlisting him in their creative and artistic enterprise. However, unlike what happened in Paris or London, their attempts failed. The emerging narrative shows how the different social and cultural contexts and lack of a serious understanding of ballet as art form prevented their enterprise from overcoming the weaknesses and vulnerabilities of their efforts.
本文探讨了西班牙和加泰罗尼亚舞蹈史上被忽视的一章:20 世纪上半叶,继迪亚吉列夫的俄罗斯芭蕾舞团访问西班牙之后,加泰罗尼亚试图创建和发展舞蹈文化。两位加泰罗尼亚作家和推广者 Sebastià Gasch 和 Alfons Puig i Claramunt 是力图将巴塞罗那与伦敦或巴黎等其他欧洲舞蹈之都相提并论的关键人物。塞巴斯蒂-加什是一位重要的艺术评论家,也是许多前卫艺术家的朋友,其中包括琼-米罗、萨尔瓦多-达利和费德里科-加西亚-洛尔卡。由于他与巴黎及其艺术环境的密切关系,当他开始撰写有关舞蹈的文章时,安德烈-莱文森和塞尔日-利法尔的著作吸引了他。阿方斯-普伊格-伊-克拉拉蒙特(Alfons Puig i Claramunt)是一位艺术评论家和推广者,他注意到英国的舞蹈文化正在蓬勃发展,并发现了阿诺德-哈斯凯尔的著作和积极作用的重要性,哈斯凯尔成为了他的楷模。加施和普伊格支持他们的朋友琼-马格里亚,让他参与到他们的创意和艺术事业中。然而,与巴黎或伦敦的情况不同,他们的尝试失败了。新的叙述表明,不同的社会和文化背景以及对芭蕾舞这种艺术形式缺乏认真的理解,阻碍了他们的事业,使他们的努力无法克服弱点和薄弱环节。
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引用次数: 0
Skinner Releasing Technique: A Movement and Dance Practice, ed. Manny A. Emslie 《松皮技巧:动作与舞蹈练习》,曼尼·A·埃姆斯利主编
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0395
Elisa Frasson
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引用次数: 0
Sigurd Leeder: A Forgotten Master? 西格德·里德:被遗忘的主人?
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0392
Clare Lidbury
This article acknowledges Sigurd Leeder (1902–1981) as a key figure in the dance scene in Europe and Chile from the 1920s through to the 1970s. Through reference to articles, reviews, letters, interviews, notation scores, performances and seminal texts his work as a visual artist, movement notator, dancer, choreographer and teacher is fully explored, and the influences of Rudolf Laban and Kurt Jooss on Leeder's life and work are examined. It is concluded that while he was of some significance during his lifetime, little of Leeder's legacy now survives.
本文承认Sigurd Leeder(1902-1981)是20世纪20年代至70年代欧洲和智利舞蹈界的关键人物。通过参考文章、评论、信件、访谈、记谱、表演和开创性文本,充分探讨了他作为视觉艺术家、动作记谱师、舞者、编舞家和教师的工作,并考察了鲁道夫·拉班和库尔特·乔斯对莱德生活和工作的影响。结论是,虽然他在一生中有一些重要意义,但莱德的遗产现在几乎没有留存下来。
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引用次数: 0
Billy Cowie, Poetic Dance: A Choreographic Handbook Billy Cowie,《诗意的舞蹈:编舞手册》
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0396
J. Carr
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引用次数: 0
The Tangible and Intangible: Dance and the Safeguarding of Intangible Cultural Heritage 物质与非物质:舞蹈与非物质文化遗产保护
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0390
J. Carr
This article returns to issues raised in the pages of this journal regarding dance in the context of UNESCO's 2003 adoption of the Convention for the Safeguarding of the Intangible Cultural Heritage. 1 Bakka and Karoblis' article published in 2021 2 refuted the proposal made by Iacono and Brown in 2016 3 to replace the Convention's term ‘Intangible Cultural Heritage’ (ICH) with the concept of ‘living cultural heritage’. However, Bakka and Karoblis' response was written in the spirit of ‘a discursive unity’ 4 and, sharing in this spirit, I aim to consider both articles with the aim of highlighting how the discourses surrounding safeguarding ICH and those that consider dance as a significant part of culture might inform one another.
这篇文章回到了本杂志在2003年联合国教科文组织通过《保护非物质文化遗产公约》的背景下提出的关于舞蹈的问题。1 Bakka和Karoblis在2021年发表的文章2驳斥了Iacono和Brown在2016年提出的用“活文化遗产”的概念取代公约中“非物质文化遗产”(ICH)一词的建议。然而,Bakka和Karoblis的回应是本着“话语统一”的精神写的,本着这种精神,我打算考虑这两篇文章,目的是强调围绕保护非物质文化遗产的话语和那些将舞蹈视为文化重要组成部分的话语如何相互交流。
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引用次数: 0
An Autoethnographic Analysis of a Space for Belly Dancing Women: Istanbul Educational and Cultural Association of Oriental Dancers 肚皮舞女性空间的民族志分析——伊斯坦布尔东方舞者教育文化协会
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0388
Berna Kurt
Istanbul Educational and Cultural Association of Oriental Dancers (Istorder) is a unique institution that brings together professional belly dancers in Istanbul/Turkey. Between 2019–2021, I participated in belly dance courses in their dance studio. In this study, I examine my own experience, utilizing the data obtained from participant observation, fieldnotes, and semi-structured interviews with a feminist autoethnographic approach. I consider both my own experience and the narratives of other women who learn and teach belly dance in Istorder. Furthermore, I compare my findings with other research on women’s experiences of belly dance in the United States of America in different historical contexts.
伊斯坦布尔东方舞者教育文化协会(Istorder)是一个独特的机构,汇集了土耳其伊斯坦布尔的专业肚皮舞者。2019年至2021年间,我在他们的舞蹈工作室参加了肚皮舞课程。在这项研究中,我利用参与者观察、现场笔记和半结构化访谈中获得的数据,采用女权主义的民族志方法,审视了我自己的经历。我既考虑了我自己的经历,也考虑了在伊斯托德学习和教授肚皮舞的其他女性的故事。此外,我将我的发现与其他关于美国不同历史背景下女性肚皮舞经历的研究进行了比较。
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引用次数: 0
Front matter 前页
3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0386
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引用次数: 0
Hyperathletic Artistry: Nathan Chen and Yuzuru Hanyu Performing Asian Masculinities 超运动艺术:陈与韩愈演绎亚洲男子气概
IF 0.3 3区 艺术学 0 DANCE Pub Date : 2023-05-01 DOI: 10.3366/drs.2023.0387
Wesley Lim, Michelle H. S. Ho
The Chinese American skater Nathan Chen and the Japanese skater Yuzuru Hanyu have demonstrated what we call a ‘hyperathletic-artistic turn’: recognizing an almost superhuman, quad-jumping ability along with an equally developed artistic side. This article closely analyses their 2018 Olympic season performances exploring costuming, music, dance choreography, and jumping ability. While Chen's balletic and dancerly choreography – a ‘return of the dancer’ aesthetic – maintains an individualistic maverick instead of commercially recognisable macho hypermasculinity, Hanyu's ‘soft masculine queer turn’ draws from the queer costuming and mannerisms of Johnny Weir and the confidence of Evgeni Plushenko. Through their performances and choreography, we argue that Chen and Hanyu importantly carve out emerging artistic forms of East Asian and Asian-American masculinities in the predominantly white sport of figure skating. These skaters are part of a driving force in an East Asian turn in men's figure skating.
美籍华裔滑冰运动员陈南森(Nathan Chen)和日本滑冰运动员羽生结弦(Yuzuru Hanyu)展示了我们所说的“超级运动艺术的转变”:他们不仅拥有超人般的四足跳跃能力,还拥有同样发达的艺术一面。本文仔细分析了他们在2018年奥运季的表演,探讨了服装、音乐、舞蹈编排和跳跃能力。虽然陈凯歌的舞蹈和舞蹈编排——一种“舞者美学的回归”——保持了一种个人主义的特立独行,而不是商业上可识别的大男子主义的超级男子气概,但羽生结弦的“柔软的男性酷儿转向”借鉴了约翰尼·威尔的酷儿服装和举止,以及叶夫根尼·普鲁申科的自信。通过他们的表演和编舞,我们认为陈和羽生在以白人为主的花样滑冰运动中重要地开创了东亚和亚裔美国男子气概的新兴艺术形式。这些选手是男子花样滑冰转向东亚的推动力之一。
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Dance Research
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