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Storyworlds: A Journal of Narrative Studies最新文献

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Traumatic Hermeneutics: Reading and Overreading the Pain of Others 创伤解释学:解读与过度解读他人的痛苦
Pub Date : 2016-09-09 DOI: 10.5250/STORYWORLDS.8.1.0031
C. Davis
How can I know that someone else is in pain, let alone have any real knowledge of what that pain feels like? Considering these questions, Wittgenstein answers them with breathtaking directness. Neither dismissing nor solving the problem, he tells us all we can know and all we need to know: “If I see someone writhing in pain with evident cause I do not think: all the same, his feelings are hidden from me” (1958: 223). I can doubt most things if I put my mind to it; and of course I cannot know precisely how another’s pain feels. But if I see a person who has been hit by a truck, it would be better to call for help than to consider the merits of philosophical scepticism. As Wittgenstein puts it in another passage, “Just try – in a real case – to doubt someone else’s fear or pain” (1958: 102). We cannot directly share it, but we know it when we see it. The case of trauma and of trauma texts nevertheless complicates the recognition of the other’s pain. Wittgenstein refers to suffering which is visible (“I see someone writhing in pain”) and has “evident cause.” Its source and its signs cannot be misinterpreted: the truck hit a person who is now crying in agony. The causes and symptoms of trauma, however, are less obviously manifest and more easily mistakable. This is suggested in one of the most frequently quoted passages in trauma studies, where Freud describes the survivor of a train crash in Moses and Monotheism:
我怎么能知道别人在痛苦,更不用说真正了解那种痛苦是什么感觉了?考虑到这些问题,维特根斯坦以惊人的直接回答了它们。他既不回避问题,也不解决问题,他告诉我们所有我们能知道的和我们需要知道的:“如果我看到有人因为明显的原因而痛苦地扭动,我不会认为:尽管如此,他的感情对我来说是隐藏的”(1958:223)。只要我用心,大多数事情我都能怀疑;当然,我无法确切地知道别人的痛苦感受。但如果我看到一个被卡车撞了的人,与其考虑哲学怀疑主义的优点,不如去寻求帮助。正如维特根斯坦(Wittgenstein)在另一段话中所说,“只要试着——在一个真实的案例中——去怀疑别人的恐惧或痛苦”(1958:102)。我们不能直接分享它,但当我们看到它时,我们就知道它。然而,创伤和创伤文本的情况使对他人痛苦的认识变得复杂。维特根斯坦指的是看得见的痛苦(“我看到有人在痛苦中扭动”),并且有“明显的原因”。它的来源和迹象不能被误解:卡车撞到了一个正在痛苦地哭泣的人。然而,创伤的原因和症状却不那么明显,而且更容易被误解。这是创伤研究中最常引用的一段话,弗洛伊德在《摩西与一神论》中描述了火车相撞的幸存者:
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引用次数: 1
Why Narrative Matters: Philosophy, Method, Theory 为什么叙事很重要:哲学、方法、理论
Pub Date : 2016-09-09 DOI: 10.5250/STORYWORLDS.8.1.0137
M. Freeman
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引用次数: 7
Closing the Open Signification: Forms of Transmedial Storyworlds and Chronotopoi in Comics 关闭开放意义:漫画中的跨媒介故事世界和时间topoi形式
Pub Date : 2015-11-25 DOI: 10.5250/STORYWORLDS.7.2.0055
S. Packard
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引用次数: 7
Guest Editor’s Column 特邀编辑专栏
Pub Date : 2015-11-25 DOI: 10.5250/STORYWORLDS.7.2.00IX
Jan-Noël Thon
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引用次数: 0
Transmedia Storytelling: Industry Buzzword or New Narrative Experience? 跨媒体叙事:行业流行语还是新的叙事体验?
Pub Date : 2015-11-25 DOI: 10.5250/STORYWORLDS.7.2.0001
Marie-Laure Ryan
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引用次数: 35
Converging Worlds: From Transmedial Storyworlds to Transmedial Universes 融合世界:从跨媒介的故事世界到跨媒介的宇宙
Pub Date : 2015-11-25 DOI: 10.5250/STORYWORLDS.7.2.0021
Jan-Noël Thon
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引用次数: 31
“This Makes No Sense At All”: Heterarchy in Fictional Universes “这完全没有意义”:虚构世界中的等级制度
Pub Date : 2015-11-25 DOI: 10.5250/STORYWORLDS.7.2.0075
R. Heinze
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引用次数: 2
A Truth Universally Acknowledged?: Pride and Prejudice and Mind-Reading Fans 一个举世公认的真理?:《傲慢与偏见》和《读心术》粉丝
Pub Date : 2015-11-25 DOI: 10.5250/STORYWORLDS.7.2.0093
M. Leavenworth
Jane Austen’s 1813 novel Pride and Prejudice has been adapted numerous times: as stage productions, TV-series, films and even a musical. It has also occasioned a number of novelistic continuations ...
简·奥斯汀1813年的小说《傲慢与偏见》被改编过无数次:舞台剧、电视剧、电影,甚至音乐剧。它还引发了许多小说的延续。
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引用次数: 3
Layering Engagement: The Temporal Dynamics of Transmedia Television 分层参与:跨媒体电视的时间动态
Pub Date : 2015-11-01 DOI: 10.5250/STORYWORLDS.7.2.0111
Elizabeth Evans
The last fifteen years have seen dramatic changes in the UK within both the television industry and televisual storytelling techniques. Rapid technological changes have not only increased the variety of screen devices, they have also changed the boundaries of the industry itself as the internet opened up distribution avenues and alternatives for viewer attention in the form of social media. The traditional pillars of the UK television industry, the major broadcasters and content providers such as the BBC and ITV, have responded to these changes by expanding their focus away from the television set and onto newer, more portable screen devices. This shift has had consequences both for the kinds of narratives emerging from television and the experiences that such narratives craft for their audiences. Increasingly, transmedia storytelling (Jenkins, 2006) techniques are becoming ‘quotidian’ (Grainge and Johnson, 2015), part of television programming’s standard repertoire of narrative techniques. This article examines the relationship between industry strategy and transmedia storytelling techniques. By considering how television studies can look to its own past and re-appropriate foundational models to understand these strategies, this article examines how the changes to television’s narratives exist in a context of both change and continuity.
在过去的15年里,英国的电视行业和电视叙事技巧都发生了巨大的变化。快速的技术变革不仅增加了屏幕设备的种类,也改变了行业本身的界限,因为互联网以社交媒体的形式为观众的注意力开辟了分销渠道和选择。英国电视业的传统支柱,主要的广播公司和内容提供商,如BBC和ITV,已经通过将他们的重点从电视机扩展到更新,更便携的屏幕设备来应对这些变化。这种转变既影响了电视叙事的类型,也影响了这种叙事为观众精心打造的体验。越来越多的跨媒体叙事技术(Jenkins, 2006)正变得“司空见惯”(Grainge and Johnson, 2015),成为电视节目标准叙事技巧的一部分。本文探讨了行业战略与跨媒体叙事技巧之间的关系。通过考虑电视研究如何审视自己的过去,并重新运用基础模型来理解这些策略,本文探讨了电视叙事的变化是如何在变化和连续性的背景下存在的。
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引用次数: 25
Editor’s Introduction 编辑器的介绍
Pub Date : 2015-08-09 DOI: 10.5325/soundings.104.1.iv
A. Ritivoi
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引用次数: 0
期刊
Storyworlds: A Journal of Narrative Studies
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