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Psychological Perspectives-A Quarterly Journal of Jungian Thought最新文献

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Through the Masks: Mythic Autobiography and the Journal—Reflections From Endless Angles 透过面具:神话般的自传与日记——无尽角度的反思
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-04-03 DOI: 10.1080/00332925.2022.2119754
J. Feather
This article is a phenomenological journey into journal writing. By writing into their story, a writer might capture psyche from a multitude of angles and thereby come to know their deep and unique inner landscape. Dionysos, god of theater and masks, invites us in to explore the masks of identity that both conceal and reveal our true nature.
这篇文章是对日记写作的现象学之旅。通过写进他们的故事,作家可以从多个角度捕捉他们的心灵,从而了解他们深刻而独特的内心景观。狄奥尼索斯,戏剧之神和面具之神,邀请我们去探索隐藏和揭示我们真实本性的身份面具。
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引用次数: 0
Mark Rothko: Painting as Illustrated Nadir of Psyche’s Journey through the Underworld 马克·罗斯科:《普赛克穿越地下世界之旅的最低点》
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2081478
Lynlee Lyckberg
Mark Rothko, who was greatly influenced by Freud, Jung, and Nietzsche, painted in the wake of the horrors of the Second World War, and his paintings can be thought of as remnants of an underworld journey for both the individual and collective psyche. From Nietzsche’s influence, Rothko’s mature works were characterized by a contemplation of deep depth and stillness. Created by layering thin washes of paint color onto the canvas, these paintings can be thought of as hologlyphs, or images embodying the symbolic union of the opposites, known as the German Liebestod, or “love death,” implicit in the alchemical opus. This “love-death” represents the unconscious desire human beings have to unite with the Divine (an integration of the Apollonian and Dionysian elements of consciousness). Rothko’s paintings contain aspects of both light and dark, while his use of red symbolizes an alchemical rubedo (rebirth). Rothko was influenced by Johannes Itten, who sought to develop a comprehensive aesthetic theory of color that originated in the experience and intuition of the painter, was deeply inspired by Eastern traditions, where light reveals to us the spirit and living soul of the world through colors, which are forces that express the subtle layering of energy that takes shape as matter and form. An exploration of alchemical and mythological theories of color reveals these subtle forces inherent in Rothko’s work.
马克·罗斯科深受弗洛伊德、荣格和尼采的影响,他在第二次世界大战的恐怖之后作画,他的画可以被认为是个人和集体心理的黑社会之旅的残余。在尼采的影响下,罗斯科成熟的作品具有深刻的深度和静止的沉思特征。这些画是通过在画布上涂上薄薄的油漆颜色而创作的,可以被认为是全息图,或者是体现对立象征性结合的图像,被称为德语Liebestod,或者炼金作品中隐含的“爱的死亡”。这种“爱的死亡”代表了人类必须与神性结合的无意识欲望(意识的阿波罗和酒神元素的融合)。罗斯科的绘画包含光明和黑暗两个方面,而他对红色的使用象征着炼金术的重生。Rothko受到Johannes Itten的影响,他试图发展一种全面的色彩美学理论,这种理论起源于画家的经验和直觉,深受东方传统的启发,在东方传统中,光通过色彩向我们揭示了世界的精神和活的灵魂,色彩是表达作为物质和形式形成的能量的微妙层次的力量。对炼金术和色彩神话理论的探索揭示了罗斯科作品中固有的这些微妙力量。
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引用次数: 0
Holy Shit 天啊
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2082790
Molly Jordan
In this essay, the author explores how a cultural symbol, considered objectionable, and, depending on one’s proximity to it, even repulsive, can be transformed into something meaningful. The author attempts to describe the transformational potential of one such image—shit—when, instead of obeying her initial urge to turn away from it, she turns towards it.
在这篇文章中,作者探讨了一个文化符号,被认为是令人反感的,甚至是令人反感的,取决于一个人与它的接近程度,可以转化为有意义的东西。作者试图描述这样一个形象的转变潜力——当她没有服从最初的冲动,离开它,而是转向它。
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引用次数: 1
About the Artist: Matthew Chase-Daniel 关于艺术家:Matthew Chase Daniel
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2081473
Julie Chase-Daniel
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引用次数: 0
Washing Away Father 洗去父亲
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2083885
Kathleen Reeves
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引用次数: 0
Father Tucked Away 藏起来的父亲
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2083888
K. Goldblatt
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引用次数: 0
Father with a Cigarette 抽烟的父亲
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2083884
Kathleen Reeves
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引用次数: 0
Leaving 离开了
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2083887
K. Goldblatt
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引用次数: 0
Mercury Pools 汞池
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2083890
Paul W. Stoddard
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引用次数: 0
On the Analyst’s Biases: Examples of Heteronormativity and of Polyamory 论分析员的偏见:异规范性和多元性的例子
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-01-02 DOI: 10.1080/00332925.2022.2082798
G. Tricarico
Every theory of the mind is a more or less successful attempt, made by the conscious psyche, to describe the indescribable by definition: the psychic process. Nevertheless, the immediate consequence of a theory of the mind is to define what is possible and what is not possible, within a psychotherapeutic journey, as if it builds walls and paths; after building them, it becomes necessary to pass precisely from there and not from any other place, unless one breaks down the walls.… Drawing the lines of a theory, thus, a theorist should remember to use pencil and eraser, so to say, in order to look back on what he or she has drawn and correct it, because defining what is possible and what is not, what is normality and what is pathology, is equal to stating what is “right” and what is “wrong.”                       -Tricarico (2015, p. 63)
每一种心灵理论都或多或少是一种成功的尝试,由有意识的心灵来描述无法用定义来描述的东西:心理过程。然而,心理理论的直接结果是在心理治疗的旅程中定义什么是可能的,什么是不可能的,就好像它建造了墙壁和道路;建好城墙以后,必须精确地从那里经过,而不能从其他任何地方经过,除非有人把城墙拆毁了。因此,一个理论家应该记得用铅笔和橡皮擦来画出一条理论的线条,以便回顾和纠正他或她所画的东西,因为定义什么是可能的,什么是不可能的,什么是正常的,什么是病态的,等于说明什么是“对的”,什么是“错的”。——《tricarico》(2015年,第63页)
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引用次数: 0
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Psychological Perspectives-A Quarterly Journal of Jungian Thought
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