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Cézanne’s Still Life with Apples csamzanne的《苹果静物》
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2157140
Mathew V. Spano
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引用次数: 0
Fits and Seizures: Dog as Therapist to the Analyst 发作和癫痫:狗作为分析师的治疗师
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2153526
P. Power
The author compares idiopathic epilepsy in her dog to her own life-long emotional “fits” in search of deeper understanding. Delving into the mechanisms of both conditions, she explores the dog-human connection and seeks amelioration of problematic symptoms—for both. She considers the personal, practical, and transpersonal dimensions. God is an ailment man has to cure… –Jung (1975, p. 33)
作者将她的狗的特发性癫痫与她自己一生的情感“契合”进行了比较,以寻求更深入的理解。她深入研究了这两种情况的机制,探索了狗与人的关系,并寻求改善两者的问题症状。她考虑了个人的、实际的和超个人的维度。上帝是人类必须治愈的疾病……——荣格(1975,第33页)
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引用次数: 0
Book Review 书评
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2157151
M. Mccarthy
Henning shows how our lives are rooted in the physical, in the hungers and thirsts we share with the doe and buck, that our very imagining of the “silvered wolf” makes him “the heart’s centerpiece.” The natural world beyond our fences reminds us of our mistake, of the “fracture” that grew because we have “forgotten the wholeness of the world.” Faithfully, the world remains, calling us; the animals “continue to weep” as separation brings suffering to all. In Henning’s poems, healing the fracture comes with attention and intent, seeing the doe’s hunger, and the coyote’s, watching the transformation from serving and satisfying hunger into the doe’s “burst of radiant being.” In “Exchange,” her sister watches a doe dying in the aftermath of a coyote attack. The poem becomes a kind of magical spell, where the deer returns as a trout, its side marked by spots that were the coyote’s teeth marks, marks that the
Henning展示了我们的生活是如何植根于我们与母鹿和雄鹿共同的身体、饥饿和渴望中的,我们对“银狼”的想象使他成为“心脏的核心”。围栏之外的自然世界提醒我们我们的错误,因为我们“忘记了世界的完整性”而产生的“裂痕”,给我们打电话;动物们“继续哭泣”,因为分离给所有人带来了痛苦。在海宁的诗中,治愈骨折需要专注和专注,看到母鹿和郊狼的饥饿,看着从服务和满足饥饿转变为母鹿的“光芒四射”。在《交换》中,她的姐姐看着一只母鹿在郊狼袭击后死亡。这首诗变成了一种神奇的咒语,鹿以鳟鱼的身份回归,它的侧面有郊狼的牙齿痕迹,标志着
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引用次数: 0
Active Imagination and The Legend of Zelda: An Unlikely Source of Modern Mythology 积极想象与塞尔达传说:现代神话的一个不太可能的来源
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2138198
A. J. Howe
Jung often stated that one must find one’s myth and that children would manufacture their own mythology if left to their own devices. Video games are a common part of childhood today but are often maligned and conflated with pathologic addiction. In this paper, I present the case of “R,” who played games in The Legend of Zelda series during his childhood. In R’s present therapy, these games have taken on a new significance. He has revisited the characters and stories of the series, and we have considered its potential psychological impact in our sessions. On reflection, playing video games in The Legend of Zelda series helped him to navigate his childhood and adolescence after a difficult time with an emotionally abusive childcare provider. In this paper, I present the game series as well as the four specific games R played. Using a combination of his and my reflections alongside other academic investigation, I suggest his playing of the games were a way of accessing a mythology that felt relevant to him and was in truth a form of active imagination. One can withhold the material content of primitive myths from a child but not take from him the need for mythology, and still less his ability to manufacture it for himself. —Jung (1967, para. 30)
荣格经常说,一个人必须找到自己的神话,如果任由孩子们自己创造,他们就会创造自己的神话。电子游戏是当今儿童时期常见的一部分,但经常被诽谤并与病理性成瘾混为一谈。在这篇论文中,我介绍了“R”的案例,他在童年时期玩过《塞尔达传说》系列的游戏。在R目前的治疗中,这些游戏有了新的意义。他重新审视了该系列的人物和故事,我们在会议中考虑了其潜在的心理影响。经过反思,在《塞尔达传说》系列中玩电子游戏帮助他度过了童年和青春期,在经历了一段情绪虐待的育儿服务提供者的艰难时期后。在本文中,我介绍了游戏系列以及R玩的四个特定游戏。结合他和我的思考以及其他学术调查,我认为他玩游戏是一种接触神话的方式,这种神话对他来说是相关的,事实上是一种积极的想象形式。一个人可以把原始神话的物质内容留给孩子,但不能剥夺他对神话的需求,更不能剥夺他为自己创造神话的能力--荣格(1967年,第30段)
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引用次数: 0
Individuations and Annihilations of the Self: Jalal al-din Rumi, C. G. Jung, and Views about Inner Transformation toward Individuation 自我的个体化和湮灭:贾拉.丁.鲁米,荣格,关于个体化的内在转换的观点
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2135940
Fariba Darabimanesh, Monir Saleh, Christian van Gorder
Both Jalal al-din Rumi and Carl Gustav Jung explored the brilliance of sacred transformation, and how changes and growth happen in order to touch God’s essence and reach individuation. This study compares ideas of transformation in these two observers of human nature. We explore the emphasis on the sacred and intuitive perceptions of Rumi alongside the categorical ideas of Jung, writing 700 years later. Both delved into the deepest layers of human nature, with a focus on how conceptions of the core of “self” could bring a sense of inner illumination toward either union with God (Rumi) or individuation (Jung).
贾拉勒·鲁米和卡尔·古斯塔夫·荣格都探索了神圣转化的光辉,以及变化和成长是如何发生的,以便触及上帝的本质并达到个性化。本研究比较了这两位人性观察者关于转变的观点。我们将探讨鲁米对神圣和直觉感知的强调,以及荣格700年后的分类思想。两人都深入研究了人性的最深层,重点是“自我”核心概念如何带来一种内在的启示,要么是与上帝的结合(鲁米),要么是个性化(荣格)。
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引用次数: 0
Monogamy 一夫一妻制
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2157139
Mathew V. Spano
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引用次数: 0
A Dream 一个梦想
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2157145
Michael Hass
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引用次数: 0
I Dreamt Last Night of the Three Weird Sisters: Mothers, Daughters, and “The Three Spinners” 我昨晚梦见三个奇怪的姐妹:母亲、女儿和“三个旋转者”
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2153522
Carolyn Mikulencak
This essay explores the complex relationship between mothers and daughters by looking at both the Grimms’ fairy tale “The Three Spinners” and my own experience, imagined and real, of being a daughter to my mother.
本文通过格林童话《三个纺纱机》(the Three spinning)和我自己作为母亲女儿的想象和真实经历,探讨了母亲与女儿之间复杂的关系。
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引用次数: 0
Letter to Jim: Four Poems of Water and Soul 致吉姆的信:水与灵魂四首诗
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2154585
Katrina Hays
This letter to the author’s Jungian therapist discusses the process by which therapy and the practice of writing align in a mysterious connection between upwelling unconscious and the divine interaction with human creativity. The attendant four poems investigate the haunted spaces of the psyche where self-hatred and physical harm jostle with the insistences of soul. The frame of depth work, a writing practice, and thousands of hours spent physically engaged with the world’s waters were combined to create a wide and ongoing inquiry into the nature of the writer’s inner life and the invisible archetypal pressures that bear down on awareness. The resulting letter and poetry show a developed sense of the mysterious connection of things seen and unseen, and relatedness with an invisible, instructive framework that allows the writer to live within body, and express via word. The final judgment is that the author writes herself into being each day; that practice keeps her wide and sensitive, supple and alive.
这封写给作者的荣格治疗师的信讨论了治疗和写作实践在上升的无意识和与人类创造力的神圣互动之间形成神秘联系的过程。随之而来的四首诗探讨了心灵的闹鬼空间,在那里,自我仇恨和身体伤害与灵魂的坚持相冲突。深度工作的框架、写作实践和数千小时的身体接触世界水域的时间结合在一起,对作家内心生活的本质以及对意识施加的无形原型压力进行了广泛而持续的探究。由此产生的信件和诗歌展现了一种对所见事物和所不见事物之间神秘联系的发展感,以及与一种无形的、有指导意义的框架的关联感,这种框架允许作者生活在身体内部,并通过文字表达。最后的判断是,作者每天都在书写自己的存在;这种练习使她保持宽阔、敏感、柔韧和活力。
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引用次数: 0
Depth Psychology Conceptualization of Trauma-Focused Treatment for Patients with Combat-Related PTSD: Joining the Therapeutic Quest and Alchemy 创伤治疗对创伤相关创伤后应激障碍患者的深度心理学概念化:加入治疗探索和炼金
IF 0.1 Q4 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2022-10-02 DOI: 10.1080/00332925.2022.2153524
David Potik
Evidence-based psychological treatments of combat posttraumatic stress disorder (PTSD) focus on well-organized protocols whose aim is symptom resolution. However, these protocols do not address either the patient’s subjective experience or to the therapist’s role during such treatments. According to the depth psychology perspective presented herein, combat PTSD patients are heroes whose quest was to serve their country, but their encounter with the dragon left them with psychic and spiritual deadness. During the treatment of such patients, the therapist the therapist embodies, or personifies, the ancient Greek god, Hermes, who helps the patient to acquire the necessary skills for the therapeutic quest. In this quest, the therapist symbolizes aliveness and is the generator of an alchemical change.
创伤后应激障碍(PTSD)的循证心理治疗侧重于组织良好的治疗方案,其目的是解决症状。然而,这些协议既没有涉及患者的主观体验,也没有涉及治疗师在此类治疗中的角色。根据本文提出的深度心理学观点,战斗创伤后应激障碍患者是英雄,他们的使命是为国家服务,但他们与龙的相遇让他们在心理和精神上都变得麻木。在治疗这些患者的过程中,治疗师(治疗师)体现或化身了古希腊神赫尔墨斯,赫尔墨斯帮助患者获得必要的治疗技能。在这个探索中,治疗师象征着活力,是炼金术变化的创造者。
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引用次数: 0
期刊
Psychological Perspectives-A Quarterly Journal of Jungian Thought
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