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Ephemerides Theologicae Lovanienses最新文献

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Returning to Mark 16, 8: What's new? 回到马可福音16章8节:有什么新鲜事吗?
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2019-12-01 DOI: 10.2143/ETL.95.4.3286928
C. Clivaz
Article in OA on Peeters website. The present article offers a first presentation of a five-year research project on Mark 16 financed by the SNSF. It first surveys the variety in recent scholarly opinions on the end of Mark’s gospel after several decades of nearly unanimous agreement that Mk 16,8 constituted the original ending. The possibility to look online at digital manuscripts increases the NT scholars’ aware-ness of the three witnesses that present the end of Mark’s gospel in verse 8: 01, 03 and 304. Secondly, the article discusses the most recent hypothesis on Mk 16,8 by Stephen Hultgren. Starting from the assumption that there may be a link between Dan 10,7 and Mark 16,8, Hultgren draws attention to the widespread motif of having fear in front of a divine epiphany. Finally, the article paves the way for further inquiries in order to take into account the diversity of early Chris-tian readings in Mark 16.
文章发表在彼得斯网站的OA上。本文首次介绍了由国家科学基金会资助的一个为期五年的马克16研究项目。它首先调查了最近学术界对马可福音结局的各种看法,几十年来,几乎一致认为马可福音16章8节是最初的结局。在线查看数字手稿的可能性增加了新约学者对马可福音8:01,03和304结尾的三位见证人的认识。其次,本文讨论了Stephen Hultgren关于Mk 16,8的最新假设。从《但以理书》第10,7章和《马可福音》第16,8章之间可能存在联系的假设出发,Hultgren将注意力吸引到普遍存在的主题上,即在神圣的顿见面前感到恐惧。最后,这篇文章为进一步的研究铺平了道路,以便考虑到马可福音16章早期基督教解读的多样性。
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引用次数: 0
Anastasius of Sinai and His Participation in the Monothelite Controversy 西奈的阿纳斯塔修斯及其在一神论之争中的参与
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2143/ETL.95.3.3286797
C. Hovorun
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引用次数: 0
Alternation between Aorist, Historical Present and Imperfect: Aspects of Markan Narrative Style 马克思主义、历史现在与不完美的交替:马肯叙事风格的几个方面
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1163/9789004443754_009
C. Breytenbach
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引用次数: 0
The Sayings Gospel Q in Marcion’s Edition of Luke 马吉安版《路加福音》中的第Q章
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.2143/ETL.94.3.3285209
Daniel A. Smith
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引用次数: 0
Phonemes, words and sentences, and the Buddhist unconditioned 音素,字句,与佛法无关
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.2143/ETL.93.3.3248504
Bart Dessein
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引用次数: 0
The Disappearance of Jesus in Q: A Response to Harry Fleddermann 《问:对哈利·弗莱德曼的回应》中耶稣的消失
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/ETL.92.2.3154617
Daniel A. Smith
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引用次数: 0
Godsends. On the Surprise of Revelation 天赐之物。论启示录的惊喜
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/ETL.92.1.3144368
W. Desmond
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引用次数: 5
The Relation Between the Condemnations of 1277 and Peter of Auvergne's Questions on De caelo 1277年的谴责与奥弗涅的彼得对德凯洛的质疑之间的关系
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2015-08-01 DOI: 10.2143/ETL.91.2.3085090
Griet Galle
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引用次数: 0
Geschichte und Eschatologie : Rudolf Bultmanns Gifford Lectures aus dem Jahr 1955 1955年的鲁道夫·布伦特曼·莱克特拉斯
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2015-01-01 DOI: 10.15496/publikation-9239
Christof Landmesser
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引用次数: 1
The literary unity of John 13,1-38 约翰福音13章1-38节的文字统一性
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2015-01-01 DOI: 10.2143/ETL.91.1.3078143
F. Moloney
The so-called final discourse of Jesus in the Fourth Gospel is regarded by the majority of scholars as opening with Jesus’ solemn statements on glory and glorification in 13,31-32. Closer investigation questions this. John 13,31-38 is not discourse, but a narrative peopled with characters. Looking at the macrostructure of 13,1–17,26, there are close links between 13,1-5 and 17,1-4 (ἡ ὥρα, τὸ τέλος), and parallels between 13,1-5 and 17,24-26 (ἡ ἀγάπη) and between 13,31-38 and 17,1-4 (δόξα). But the theme of love also links 13,1-5 with 13,31-38, as the theme of glory links 17,1-4 with 17,24-26. At the centre of this macrostructure (15,12-17) the command to love is again dominant (vv. 12-13, 17). Turning to the micro-structure of 13,31-38, on the basis of the Johannine use of the double 'amen', a good case can be made for a tripartite structure of 13,1-17.18-20, and 21-38, with close parallels between vv. 1-17 and 21-38. The action and the characters in 13,31-38 look back to vv. 1-21 (Judas, Peter, gift of example/gift of new commandment, later understanding, failure and misunderstanding). While there is much in the narrative of 13,1-38 that prepares for the discourse of 14,1–16,33, these characters and themes to not appear there. This also suggests the literary unity of 13,1-38.
在第四卷福音书中所谓的耶稣最后的话语被大多数学者认为是以13章31到32节耶稣关于荣耀和荣耀的庄严陈述开始的。更深入的调查质疑了这一点。约翰福音13章31到38节不是话语,而是充满人物的叙述。观察13,1- 17,26的宏观结构,可以发现13,1-5和17,1-4 (ν ν ρα, τ ν τ ος)之间有密切的联系,13,1-5和17,24-26 (ν ν γ πη)之间有相似之处,13,31-38和17,1-4 (δ ο ξα)之间有相似之处。但爱的主题也将13,1-5与13,31-38联系起来,正如荣耀的主题将17,1-4与17,24-26联系起来一样。在这个宏观结构的中心(15,12-17),爱的命令再次占主导地位(vv。12 - 13日,17)。在约翰使用两个“阿门”的基础上,转到13,31-38的微观结构,一个很好的例子是13,1-17.18-20和21-38的三方结构,与vv和vv之间有密切的相似之处。1-17和21-38。13,31-38中的动作和人物回顾了v. v.。1-21(犹大,彼得,榜样的恩赐/新诫命的恩赐,后来的理解,失败和误解)。虽然在13,1-38章的叙述中有很多为14,1 - 16,33章的论述做准备,但这些人物和主题并没有出现在那里。这也暗示了13,1-38的文学统一性。
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引用次数: 0
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Ephemerides Theologicae Lovanienses
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