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Ephemerides Theologicae Lovanienses最新文献

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Mgr E.J. De Smedt et le texte conciliaire sur la religion juive (Nostra Ætate, n° 4) 大主教E.J. De Smedt案文和《犹太教(Nostra conciliaireÆtate), n°4
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2009-01-01 DOI: 10.2143/ETL.85.4.2044764
M. Lamberigts, L. Declerck
The conciliar declaration Nostra AEtate is still the "magna charta" for inter-religious dialogue. Nr. 4 of this declaration deals with the Jewish religion. It had a very eventful history. Research in the Archivio Segreto Vaticano (with the discovery of several interesting reports and letters) and in the papers of De Smedt together with the recent publication of the Counciliar Diary of M gr Willebrands enable us to describe the unexpected role of M gr De Smedt, Bishop of Bruges and vice-president of the Secretariat for the Unity in the creation of this text during the third intersession. His interventions during the plenary meeting of the Secretariat in May 1965 and his travel in July 1965, together with Willebrands, to the Eastern patriarchs in Beirut, Jerusalem and Cairo resulted in a breakthrough. These documents also reveal the importance of the pope and the Secretariat of State with regard to this topic. These documents also show how the "pragmatici" at the council (like De Smedt and Willebrands), who were willing to reach a compromise, often played a decisive role for the final approval of the conciliar texts.
大公会议的《新信仰宣言》(Nostra AEtate)仍然是宗教间对话的“大宪章”。这个宣言的第4章是关于犹太宗教的。它有一段多事的历史。对梵蒂冈教廷档案的研究(发现了几份有趣的报告和信件)和德·斯梅特的论文,以及最近出版的格里·威勒布兰德先生的理事会日记,使我们能够描述格里·德·斯梅特先生,布鲁日主教和统一秘书处副主席,在第三次会议间歇期间创作这一文本的意外作用。他于1965年5月在秘书处全体会议上发言,并于1965年7月与Willebrands一起前往贝鲁特、耶路撒冷和开罗的东方宗主教,结果取得了突破。这些文件也显示了教宗和国务秘书处对这一专题的重要性。这些文件还表明,理事会中的“务实派”(如德•斯梅特和Willebrands)愿意达成妥协,往往在最终批准大公会议文本方面发挥了决定性作用。
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引用次数: 0
Chronique inachevée des publications autour de la Lettre apostolique en forme deMotu proprio«Summorum Pontificum» de Benoît XVI 关于本笃十六世的使徒信的未完成的出版物编年史
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033458
P. Bovens
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引用次数: 3
«Am I My Brother's Keeper?» 我是我兄弟的守护者吗?»
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033451
R. Burggraeve
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引用次数: 0
Jacob's Descent into Egypt (Gen 45,25-46,7) according to Josephus, Philo andJubilees 根据约瑟夫斯、菲罗和朱比利的记载,雅各后裔到埃及(创45,25-46,7)
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033456
C. Begg
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引用次数: 1
Diatribe and the Construction of a Negative Pauline Anthropology 诽谤与消极的保罗人类学建构
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033454
P. Spitaler
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引用次数: 1
The Doublets in Luke 路加福音中的Doublets
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033453
Harry T. Fleddermann
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引用次数: 4
The Imperial Policy of Otherness 帝国的另类政策
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033455
Dragoş Mîrşanu
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引用次数: 2
Cinéma, religion et spiritualité : actualité de la recherche 电影、宗教与灵性:研究现状
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-12-31 DOI: 10.2143/ETL.84.4.2033459
A. Join-Lambert, S. Goriely
Since its origins, both religious and spiritual dimensions are present in the cinema, an artform that by its very nature contains latent or even obvious religious characteristics. But curiously, until recently, few researchers had investigated this field. However, since the 1990s, a huge surge of interest in religion and film studies can be discerned. This article aims to give an overview of the most significant works that have been published on the subject internationally in the last years. The first part is devoted to publications by Catholic theologians on cinema (from France, Italy and Germany). The second part deals with books emanating from research in the Anglo-Saxon world, among authors originating either from non-theological social sciences or from non-Catholic theology. This article is the outcome of joint efforts of two researchers in both disciplines: theology and film studies. It grows out of a need for an interdisciplinary approach to this rich and promising field.
从一开始,宗教和精神的维度就存在于电影中,这种艺术形式本质上就包含着潜在的甚至是明显的宗教特征。但奇怪的是,直到最近,很少有研究人员研究过这个领域。然而,自20世纪90年代以来,人们对宗教和电影研究的兴趣激增。这篇文章的目的是给最重要的作品,已发表在国际上在过去几年的概述。第一部分专门介绍天主教神学家关于电影的出版物(来自法国、意大利和德国)。第二部分涉及来自盎格鲁-撒克逊世界研究的书籍,其中作者来自非神学社会科学或非天主教神学。本文是神学和电影研究这两个学科的两位研究者共同努力的结果。它源于对这个丰富而有前途的领域的跨学科方法的需求。
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引用次数: 1
Theodicy Provides New Perspectives on God According to 4 Ezra 根据以斯拉记第四章,神正论提供了对上帝的新视角
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-06-30 DOI: 10.2143/ETL.84.1.2030896
J. Rand
Understanding and explaining the problem of evil and death in this world remains a crucial and difficult theological issue. It is called theodicy which can be defined in a rational (Eichrodt) or a social-religious (Berger) way. The answers lie on a rational-irrational continuum. Selected moments from Old Testament theodicy provide a comparable framework to evaluate 4 Ezra and the occurrence of evil and death as part of the righteous' life on earth according to the New Testament. The answers of God through the angel Uriel on the problem of evil and misfortune of the righteous during the recent age have lead Ezra to come to new insights concerning theodicy, and these insights provide new perspectives on God.
理解和解释这个世界上的邪恶和死亡问题仍然是一个至关重要和困难的神学问题。它被称为神正论,可以用理性(艾希罗德)或社会宗教(伯杰)的方式来定义。答案存在于理性-非理性的连续体中。旧约神正论中的一些片段提供了一个可比较的框架来评估以斯拉记4章以及邪恶和死亡的发生,根据新约,这些都是地球上义人生活的一部分。上帝通过天使乌列对近代义人的邪恶和不幸问题的回答,使以斯拉对神正论有了新的见解,这些见解提供了对上帝的新看法。
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引用次数: 3
A Thomistic Turn? Maurice Blondel's Reading of St Thomas 托马斯式的转向?莫里斯·布朗德尔朗读圣托马斯
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2008-06-30 DOI: 10.2143/ETL.84.1.2030895
M. Conway
Blondel began his intensive reading of St Thomas early in the first decade of the twentieth century. In the medieval theologian he discovered not only material that allowed him to penetrate more deeply into the matter of faith, but also an essential corrective to developments in contemporary philosophy whose roots in Descartes had led to an undesirable fragmentation of disciplines. His fascinating study of St Thomas was not, however, uncritical and would lead to his suggestion that what was now needed was a new synthesis of the Thomist and Cartesian spirit. This, in turn, was programmatic for Blondel's later works and explains the many references to St. Thomas therein.
早在二十世纪的头十年,布隆德尔就开始精读圣托马斯。在中世纪的神学家身上,他不仅发现了使他能够更深入地了解信仰问题的材料,而且还发现了对当代哲学发展的重要纠正,而当代哲学的发展源于笛卡尔,导致了学科的不受欢迎的分裂。然而,他对圣托马斯的迷人研究并非不加批判,并导致他提出现在需要的是托马斯主义和笛卡尔精神的新综合。这反过来又成为布隆德尔后期作品的纲领性,并解释了其中对圣托马斯的许多引用。
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引用次数: 2
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Ephemerides Theologicae Lovanienses
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