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Ephemerides Theologicae Lovanienses最新文献

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Danaïdes et Dircés
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-12-01 DOI: 10.2143/ETL.82.4.2018923
J. Kozlowski
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引用次数: 0
Paulinismen in den Missionsreden des lukanischen Paulus : Zur inhaltlichen Authentizität der oratio recta in der Apostelgeschichte 卢安·保罗在演讲中所说的“保列本”,是关于《俄亥俄州纪录》的整个内在真实性
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-12-01 DOI: 10.2143/ETL.82.4.2018920
A. D. Baum
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引用次数: 1
Q-Forschung und Jesusforschung : Versuch eines Brückenschlags q和耶稣会的研究
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-12-01 DOI: 10.2143/ETL.82.4.2018919
Eckhard Rau
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引用次数: 0
Le sens du renoncement... Quand Edith Stein commente Jean de la Croix 放弃的意义……当伊迪丝·斯坦评论十字架约翰时
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-12-01 DOI: 10.2143/ETL.82.4.2018917
T. V. D. Driessche
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引用次数: 0
L'élaboration de la doctrine sur la liberté religieuse et de l'enseignement conciliaire sur l'Église dans le monde de ce temps 在这个时代的世界上,关于宗教自由的教义和关于教会的和解教导的发展
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-12-01 DOI: 10.2143/ETL.82.4.2018918
G. Routhier
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引用次数: 3
'To One Who Has...': Mk 4,25 (Mt 25,29; Lk 19,26) “给一个……谷4:25(玛25:29;路19号,26)
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014924
T. A. Friedrichsen
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引用次数: 0
Un texte perdu du Martyre de Polycarpe retrouvé 找到了波利卡普殉难的遗失文本
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014927
B. Dehandschutter
This contribution contains the variant readings of a manuscript hitherto not used for the edition of the text of the Martyrdom of Polycarp, and explains in the introduction the reasons of the fact that this codex Kosinitza was unavailable for scholarship. This anticipates a reconsideration of the edition of the text of the Martyrdom of Polycarp on the basis of all available evidence foreseen for 2007.
这个贡献包含了一份手稿的不同解读,迄今为止没有用于波利卡普殉难的文本版本,并在介绍中解释了科西尼察抄本无法用于学术研究的原因。这是对《波利卡普殉难》文本版本的重新考虑,基于2007年所有可获得的证据。
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引用次数: 1
The bride at the crossroads origen's dramatic interpretation of the Song of Songs 十字路口的新娘奥利金对《雅歌》的戏剧性诠释
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014921
L. Perrone
Origen’s exegesis of the Song of Songs, despite the praise it generally raised both in antiquity and in modern times, still awaits for deeper investigation as far as the literary project of the Alexandrian and its output are concerned. In this respect, it is difficult not only to exactly define the mutual relations between the Commentary and the Homilies on the Songs, apart from the evident similarity of their themes, but more specifically to catch the particular nature of Origen’s interpretation at the first level of the biblical text against his well-known allegorism. Viewing the littera or historia of the Song as a theatrical piece, as especially shown in the Commentary, Origen delivers a dramatic interpretation which by its careful description of the successive scenes develops into a proper script for the stage. Though this explanation is meant to guide the reader to a further level of interpretation, the “letter” cannot here be appreciated simply as the provisional step leading to the “spirit”, i.e. the spiritual intelligence of the Song which is in principle the only one permitted for Origen in this biblical love poetry. Instead of that, through the discourse engaged by the dramatic interpretation, on the one hand, there is an overlapping of both the “historical” and the “spiritual” explanation and, on the other hand, the dramatic exegesis also delivers a surplus of sense which is not totally subsumed in the spiritual interpretation. At moments the Song as “play” seems therefore to gain in Origen’s perceptive reading a life of its own.
俄利根的《雅歌》训诂,尽管它在古代和现代都普遍受到赞扬,但就亚历山大文学项目及其产出而言,仍有待更深入的调查。在这方面,这是困难的,不仅准确地定义的相互关系之间的评论和说教的歌曲,除了明显的相似之处,他们的主题,但更具体地说,要抓住奥利的解释在圣经文本的第一层次对他著名的寓言的特殊性质。俄利根将《宋文》或《宋史》看作是一部戏剧作品,在《评论》中尤其如此。俄利根通过对连续场景的仔细描述,将戏剧的解释发展成为舞台上合适的剧本。虽然这个解释是为了引导读者进一步理解,“信”在这里不能被简单地理解为通向“精神”的临时步骤,即歌曲的精神智慧,原则上是奥利金在这首圣经爱情诗中唯一允许的。相反,通过戏剧解释的话语,一方面,“历史”和“精神”的解释是重叠的,另一方面,戏剧注释也传递了一种多余的意义,而这种意义并不完全包含在精神解释中。有时,作为“游戏”的歌曲似乎因此在奥利金的敏锐阅读中获得了自己的生命。
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引用次数: 2
What did Paul Mean 保罗是什么意思?
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014926
C. Caragounis
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引用次数: 0
Q 7,22 问7日22
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2006-04-01 DOI: 10.2143/ETL.82.1.2014925
Thomas Hieke
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引用次数: 0
期刊
Ephemerides Theologicae Lovanienses
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