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ZEITSCHRIFT FUR ANTIKES CHRISTENTUM-JOURNAL OF ANCIENT CHRISTIANITY最新文献

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Anders-Christian Jacobsen: Christ—the Teacher of Salvation. A Study on Origen’s Christology and Soteriology 安德斯-克里斯蒂安·雅各布森:基督——救赎的老师。俄利根基督论与救赎论研究
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-30 DOI: 10.1515/ZAC-2016-0023
R. Heine
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引用次数: 1
Adam and the Logos: Aphrahat’s Christology in Demonstration 17 and the “Imponderables of Hellenization” 亚当与道:《论证》第17章亚伯拉罕的基督论与“希腊化的不可估量因素”
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-30 DOI: 10.1515/ZAC-2016-0046
Emanuel Fiano
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引用次数: 0
[Review of the book Cyril of Alexandria's Trinitarian Theology of Scripture, Matthew R. Crawford, 2014] [《西里尔的亚历山大三位一体圣经神学》书评,马修·r·克劳福德,2014年]
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0029
H. V. Loon
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引用次数: 0
Christian Back: Die Witwen in der frühen Kirche 早期教堂的寡妇
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0026
Cornelia Schlarb
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引用次数: 0
Kavwv and Scripture according to the Letter of Peter to James 根据《彼得致雅各书》中的经文
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0032
M. Crawford
Recent scholarship has argued that the Letter of Peter to James that stands at the head of the Pseudo-Clementine Homilies has an origin distinct from the rest of the text that follows. The present article builds upon this premise by locating the letter amidst the contested nature of Petrine authority and tradition in the second century, as evidenced in a variety of other texts. One of the distinct features of this letter is its focus on proper ἑρμηνeία, in this instance not of the Hebrew scriptures, but instead of Peter’s “books of preachings,” which are being twisted by some unnamed opponents. This recognition of interpretive polysemy as a dangerous problem that must be restrained by a fixed κανών passed down through a ritualized process has close parallels to the arguments put forward by Irenaeus and Clement of Alexandria against their opponents.
最近的学者认为,《伪克莱门汀讲道》开头的《彼得致雅各信》的起源与后面的其他文本不同。本文建立在这一前提下,将这封信定位在二世纪彼得权威和传统的争议性质中,正如其他各种文本所证明的那样。这封信的一个显著特征是它的重点是正确的ρμην eα,在这种情况下,不是希伯来经文,而是彼得的“传道书”,被一些不知名的反对者扭曲了。这种认识的解释一词多义是一个危险的问题,必须由一个固定的κανών通过仪式化的过程传递下来的限制有密切的相似之处Irenaeus和克莱门特的亚历山大反对他们的对手提出的论点。
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引用次数: 0
Christoph Schubert: Minucius Felix, Octavius, Kommentar zu frühchristlichen Apologeten 12 克里斯托弗·菲利克斯,奥克塔维厄斯,对早期基督教辩护人12的评论
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0028
Jörg Trelenberg
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引用次数: 0
Sébastien Morlet, Olivier Munnich und Bernhard Pouderon, Hgg.: Les Dialogues Adversus Iudaeos. Permanences et mutations d’une tradition polémique. Actes du colloque international organisé les 7 et 8 décembre 2011 à l’Université de Paris-Sorbonne sebastien Morlet, Olivier Munnich和Bernhard Pouderon, Hgg。= =地理= =根据美国人口普查,这个县的总面积为,其中土地和(3.064平方公里)水。争论传统的连续性和变化。2011年12月7日和8日在巴黎索邦大学举行的国际研讨会论文集
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0099
Tobias Georges
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引用次数: 0
Maximos Homologetes († 662): Martyrium, Märtyrerbewusstsein, „Martyriumssucht“?
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0033
Heinz Ohme
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引用次数: 0
Saying of the desert fathers, Sayings of the rabbinic fathers: Avot deRabbi Natan and the Apophthegmata Patrum 荒漠之父的话语,拉比之父的话语:Avot deRabbi Natan和Apophthegmata Patrum
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/ZAC-2016-0030
M. Siegal
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引用次数: 1
Andreas Heiser: Die Paulusinszenierung des Johannes Chrysostomus: Epitheta und ihre Vorgeschichte, Studien und Texte zu Antike und Christentum 70 安德烈亚斯·海瑟:约翰·克里索斯托穆斯的《保利学校》:埃皮提塔及其背景,研究和文献《70
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2016-01-29 DOI: 10.1515/zac-2016-0025
A. Ritter
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引用次数: 0
期刊
ZEITSCHRIFT FUR ANTIKES CHRISTENTUM-JOURNAL OF ANCIENT CHRISTIANITY
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