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ZEITSCHRIFT FUR ANTIKES CHRISTENTUM-JOURNAL OF ANCIENT CHRISTIANITY最新文献

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Marcion’s Gospel and the History of Early Christianity: The Devil is in the (Reconstructed) Details 马吉安的福音书与早期基督教的历史:魔鬼在(重建的)细节中
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-06-27 DOI: 10.1515/ZAC-2017-0002
D. Roth
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引用次数: 3
Tertullian’s Adversus Marcionem and Middleplatonism
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-06-27 DOI: 10.1515/ZAC-2017-0009
Claudio Moreschini
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引用次数: 1
Das marcionitische Evangelium und die Textgeschichte des Neuen Testaments. Eine Antwort an Thomas Johann Bauer und Ulrich B. Schmid 《马太福音》和《新约文本》我能回答汤姆。乔恩。鲍尔和乌尔里希
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-06-27 DOI: 10.1515/ZAC-2017-0007
Matthias Klinghardt
textkritischen Teil Argumentation besprochenen Aspekte Teil umfassenderen Argumentation die sie (in unterschiedlicher Ausführlichkeit) auch fair und zutreffend referieren. stellen grundlegende These der Priorität für Mar cions Schriftensammlung bezeugten Evangeliums (im Folgenden: marcionitisches Evangelium bzw. Mcn ) vor kanonischen noch die daraus abgeleiteten Konsequenzen zur Überlieferungsgeschichte der Evangelien in Frage, konzentrieren sich auf die Folgerungen, die daraus für die Geschichte des neutestamentlichen Textes ziehe. Ich begrüße diese Auseinandersetzung ganz ausdrücklich und bin beiden Kritikern für ihre genaue und gewiss mühevolle Lektüre dankbar. Ich finde es auch völlig in Ordnung, dass diese Auseinandersetzung nicht am Zentrum der Theorie einsetzt, sondern an ihren losen Enden, nämlich bei den Konsequenzen für die Textkritik: Dieses Feld der neutestamentlichen und patristischen Forschung verdient sehr viel mehr Aufmerksamkeit, ihm
批评文本的关键部分讨论了其中的一个完整的论据,它提供了公正和准确的参考。边界的基本论点的当务之急就是可cions Schriftensammlung喜形于色,福音(下称:marcionitisches福音/ . Mcn)在圣经正典还带来的后果,以überlieferungsgeschichte福音书由此产生问题的焦点是推理的故事neutestamentlichen文字搬.我很高兴听到这一论战,也很感谢两位批评者阅读的投入。我也完全同意,这场辩论并不是出于理论的中心,而是出于其松散的结局,即对文本的批评所带来的后果。这是一个新约和父爱研究领域,他值得更多的关注
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引用次数: 1
Rebekka S. Schirner: Inspice diligenter codices. Philologische Studien zu Augustins Umgang mit Bibelhandschriften und -übersetzungen 利百加,西纳,《受天主的约束》关于奥古斯汀使用圣经抄本和圣经译本的语言学研究
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-06-27 DOI: 10.1515/zac-2016-0039
T. Bauer
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引用次数: 0
Did Tertullian Read Marcion in Latin? Grammatical Evidence from the Greek of Ephesians 3:9 in Marcion’s Apostolikon as Presented in the Latin of Tertullian’s Adversus Marcionem
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-06-27 DOI: 10.1515/ZAC-2017-0004
T. J. Lang
Abstract: In his landmark work on Marcion, Adolf von Harnack became the first modern scholar to propose that Tertullian only knew Marcion’s Gospel and Apostolikon in Latin translation. This proposition obtained early support but has been questioned in more recent years, the more common conjecture now being that Tertullian himself translated Marcion’s Greek into Latin as needed. In deciding this matter, scholars have compared the citations of Marcion reproduced in Tertullian’s Adversus Marcionem with corresponding Gospel and Pauline citations elsewhere in Tertullian’s writings and then other extant Latin traditions. This nexus of data is then evaluated in terms of vocabulary and stylistic variation. The results of such a method are largely a matter of how one is predisposed to read the evidence. A way forward in this debate is to attend more closely to potential argumentative implications of a Latin versus Greek Vorlage and, specifically, to instances where arguments presented in Tertullian’s Latin might unravel, or at least become differently interesting, if retrojected into Marcion’s Greek. Tertullian’s discussion in Adversus Marcionem 5,18,1 of Ephesians 3:9, a so-called locus classicus of Marcion’s theology, is one such text, and one that complicates quests for a single Latin or Greek source behind Tertullian’s usage.
摘要:阿道夫·冯·哈纳克在其具有里程碑意义的著作《马吉安》中,成为第一个提出德尔图良只知道马吉安《福音书》和《使徒行传》拉丁文译本的现代学者。这个命题早期得到了支持,但近年来受到质疑,现在更普遍的猜测是德尔图良自己根据需要将马吉安的希腊语翻译成拉丁语。在决定这个问题时,学者们比较了特土良《马吉安的反对》中对马吉安的引用,与特土良其他著作中相应的福音书和保罗的引用,以及其他现存的拉丁传统。然后根据词汇和风格变化来评估这种数据联系。这种方法的结果很大程度上取决于人们如何倾向于阅读证据。这场辩论的前进方向是更密切地关注拉丁文与希腊文之间的争论,特别是德尔图良拉丁文中提出的论点,如果倒推到马吉安的希腊语中,可能会瓦解,或者至少变得不同的有趣。特土良在以弗所书3:9,第5章,第18章,第1章的讨论,所谓的,特土良神学的经典文献,就是这样一篇文章,它使寻找特土良用法背后的单一拉丁语或希腊语来源变得复杂。
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引用次数: 1
Vera Hirschmann: Die Kirche der Reinen. Kirchen- und sozialhistorische Studie zu den Novatianern im 3. bis 5. Jahrhundert, Studien und Texte zu Antike und Christentum 96, Tübingen (Mohr Siebeck) 2015, XV + 229 p., ISBN 978-3-16-153958-9, € 69,–. 维拉·赫希曼清教徒教堂对新星军团的宗教及社会研究5 .基督教世纪古代研究和文章,96,莫图宾根(Siebeck) 229 p . XV + 2015年书978-3-16-153958-9,€69 .保管
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-01-29 DOI: 10.1515/zac-2017-0023
Paul Mattei
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引用次数: 0
Anja Busch: Die Frauen der theodosianischen Dynastie. Macht und Repräsentation kaiserlicher Frauen im 5. Jahrhundert, Historia – Einzelschriften 237, Stuttgart (Franz Steiner) 2015, 256 pp., ISBN 978-3-515-11044-0, € 56,–. 安雅·约翰逊主人所用的女人在第五帝国获得的权力和代表性世纪,Historia Einzelschriften 237 256 pp工作2015年,斯图加特Steiner (Franz) . 56,书978-3-515-11044-0€,.
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-01-29 DOI: 10.1515/zac-2017-0027
Judith Herrin
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引用次数: 0
Todd S. Berzon: Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity, Berkeley (University of California Press) 2016, 320 pp., ISBN 978-0-520-28426-5, $ 95,–. Todd S. Berzon:《基督徒分类:人种学、异端学和古代晚期知识的局限》,伯克利(加州大学出版社)2016年,320页,ISBN 978-0-520-28426-5, 95美元。
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-01-29 DOI: 10.1515/ZAC-2017-0024
Blossom Stefaniw
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引用次数: 0
Sophie Cartwright: The Theological Anthropology of Eustathius of Antioch, Oxford Early Christian Studies, Oxford (Oxford University Press) 2015, 284 pp., ISBN 978-0-19-874455-9, £ 65,–.
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-01-29 DOI: 10.1515/ZAC-2017-0025
Kelley Mccarthy Spoerl
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引用次数: 0
Emotion in Lactantius: Vulnerability in Virtue and Worship 拉克坦提乌斯的情感:美德与崇拜中的脆弱
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2017-01-29 DOI: 10.1515/zac-2017-0017
Sophie Cartwright
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引用次数: 0
期刊
ZEITSCHRIFT FUR ANTIKES CHRISTENTUM-JOURNAL OF ANCIENT CHRISTIANITY
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