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The evolution of the idea 理念的演变
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-10-01 DOI: 10.3828/sfftv.2019.22
J. Chambliss
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引用次数: 0
Notes on the 'formulaic' 关于“公式化”的注记
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-10-01 DOI: 10.3828/sfftv.2019.23
Michael C. Reiff
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引用次数: 1
The end of the world as he knows it: Besieged white male authority and angry white masculinity in The Omega Man 他所知道的世界末日:《欧米茄人》中被围困的白人男性权威和愤怒的白人男子气概
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-10-01 DOI: 10.3828/sfftv.2019.19
Ezekiel Crago
Abstract:This essay examines The Omega Man (1971) as masculinist discourse that articulates racial anxiety and the possibility of a post-white, post-patriarchal future. The film exposes the usually invisible hegemonic reproduction of white masculine dominance through its figuration of Charlton Heston as the last man on Earth struggling against racialised mob violence. Through a consideration of this figure of an angry white man desperately attempting to maintain his dominant position in a society forever changed, I argue that this film reveals not only the danger of such men to others, but also some rationale for this rage.
摘要:本文将《欧米茄人》(1971)视为一种男性主义话语,阐述了种族焦虑和后白人、后父权制未来的可能性。这部电影通过将查尔顿·赫斯顿塑造成地球上最后一个与种族化暴徒暴力作斗争的人,揭露了白人男性统治地位通常看不见的霸权再现。通过对一个愤怒的白人拼命试图在一个永远改变的社会中保持统治地位的形象的思考,我认为这部电影不仅揭示了这些人对他人的危险,而且揭示了这种愤怒的一些理由。
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引用次数: 0
DVD reviews DVD的评论
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-10-01 DOI: 10.3828/sfftv.2019.25
Débora Madrid-Brito, Natasha Parcei, Kevin Modestino, J. Cruz, Richard J. Leskosky
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引用次数: 0
Endless war or endless nostalgia? 无尽的战争还是无尽的怀旧?
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-10-01 DOI: 10.3828/sfftv.2019.21
S. Attebery
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引用次数: 0
The Time Machine Hypothesis 时间机器假说
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-07-12 DOI: 10.1007/978-3-030-16178-1
D. Broderick
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引用次数: 0
Different Death Stars and devastated Earths: Contemporary sf cinema's imagination of disaster in the Anthropocene 不同的死星和毁灭的地球:当代科幻电影对人类世灾难的想象
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-01 DOI: 10.3828/SFFTV.2019.14
Toby Neilson
Abstract:Susan Sontag, within 'The Imagination of Disaster', argued that sf films reflect worldwide anxieties (44), specifically those of nuclear threat. This article will investigate how contemporary sf cinema speaks to the twenty-first-century anxieties surrounding the Anthropocene. Through a comparative analysis of the Star Wars saga's various Death Stars, this paper will demonstrate environmentally informed representational changes in the film series' contemporary iterations. This will be followed by a theoretically informed analysis of After Earth (Shyamalan 2013), unveiling the means by which sf cinema's disaster imaginary in the twenty-first century can, and often does, shape itself around the ecocritical intricacies of the Anthropocene epoch. In the hitherto unlikely bringing together of Star Wars and After Earth this paper unveils sf cinema's relationship with the disaster imaginary of the Anthropocene.
摘要:苏珊·桑塔格(Susan Sontag)在《灾难的想象》(The Imagination of Disaster)一书中认为,科幻电影反映了世界范围内的焦虑(44),特别是对核威胁的焦虑。本文将探讨当代科幻电影如何回应围绕人类世的21世纪焦虑。通过对《星球大战》系列中各种死星的比较分析,本文将展示该系列电影当代迭代中环境信息的代表性变化。接下来是对《重返地球》(shayamalan 2013)的理论分析,揭示了科幻电影在21世纪的灾难想象可以,而且经常围绕人类世时代的生态批评的复杂性来塑造自己的方式。《星球大战》和《重返地球》迄今不太可能结合在一起,本文揭示了科幻电影与人类世灾难想象的关系。
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引用次数: 0
Afrofuturism and the archive: Robots of Brixton and Crumbs 非洲旅游主义与档案:Brixton和Crumbs的机器人
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-01 DOI: 10.3828/SFFTV.2019.11
M. Bould
Abstract:This article is concerned with questions of history, memory and meaning, and with the construction of Afrofuturism as both an archive and a living tradition. It will begin by outlining the origins of the term, and consider how its naming and initial explication in a popular article by Mark Sinker, interviews by Mark Dery and a film by John Akomfrah functioned as preliminary archivings, which in turn became parts of the archive they inaugurated. It will then turn to two recent Afrofuturist films which deal with history, temporality, semiosis and transformation in intriguing ways: Kibwe Tavares's six-minute short, Robots of Brixton (UK 2011), and Miguel Llansó's short feature, Crumbs (Ethiopia/Spain/Finland 2015).
摘要:本文关注的是历史、记忆和意义问题,以及作为档案和生活传统的非洲主义的构建。它将首先概述这个词的起源,并考虑马克·辛克的一篇流行文章、马克·德里的采访和约翰·阿科姆弗拉的一部电影中对这个词的命名和最初的解释是如何作为初步档案的,而这些档案又成了他们成立的档案的一部分。然后,我们将转向最近的两部非洲主义电影,它们以有趣的方式处理历史、时间性、符号化和转变:Kibwe Tavares的六分钟短片《Brixton的机器人》(英国,2011年)和Miguel Llansó的短片《Crumbs》(埃塞俄比亚/西班牙/芬兰,2015年)。
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引用次数: 3
About the contributors 关于贡献者
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-01 DOI: 10.3828/sfftv.2019.17
C. L. Pyle, Justice Hagan, Kristen Shaw, J. Jenner, Aaron Long, Timothy S. Murphy, Margaret Boyce, Sanglim Yoo, J. P. Telotte
Abstract:This article examines the Netflix series Russian Doll (2019) to consider the narrative and ideological positioning of its nonhuman characters. The series formulates a sort of game whose successful completion requires the protagonists to resist their solipsistic instincts and embrace intersubjectivity and interdependence. Appearances by Russian Doll’s nonhuman characters are fleeting; however, they serve an important function, both as symbols for the protagonists’ development as social beings, and as obstacles that the protagonists must overcome in over to fully actualise as such. In so doing, the series prioritises inter-personal relationships by reinforcing anthropocentric narrative conventions. With its resolution, however, the show promotes a form of compassion that is not contingent on the promise of reciprocity, thereby presenting a model that can be extended to conceptualising a more ethical human-nonhuman sociality.
摘要:本文考察了网飞电视剧《俄罗斯娃娃》(2019),以考虑其非人类角色的叙事和意识形态定位。该系列制定了一种游戏,其成功完成要求主人公抵制他们的唯我本能,接受主体间性和相互依存性。《俄罗斯娃娃》中非人类角色的出现转瞬即逝;然而,它们起着重要的作用,既是主人公作为社会人发展的象征,也是主人公必须克服的障碍。在这样做的过程中,该系列通过强化以人类为中心的叙事惯例,优先考虑人际关系。然而,凭借其决议,该剧提倡了一种不依赖互惠承诺的同情形式,从而提供了一种可以扩展到概念化更合乎道德的人类-非人类社会的模式。
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引用次数: 0
Seeing around the next corner: The politics of time travel surveillance cinema 展望未来:时间旅行监视电影的政治
IF 0.2 0 FILM, RADIO, TELEVISION Pub Date : 2019-06-01 DOI: 10.3828/SFFTV.2019.12
David Wittenberg
Abstract:Themes of surveillance in popular cinema raise critical questions about the apparatus of spectatorship and the overlap between film technology and real governmental and corporate spying. This paper argues that, since about 1998, what critics have called 'surveillance cinema' evolves a new type of 'hypernarrative' viewpoint that alters the political significance of surveillance in film, displacing the 'metanarrative' suture between a viewer's position and the spying camera. Science-fictional or fantastical camera movements and actions – 'impossible' in earlier surveillance cinema because they contravene the realism through which spying is connected to actual-world politics – are now themselves naturalised and made 'realistic'. A capacity to roam freely over space and time, as well as to surveil both factual and counterfactual 'lines' of plot, becomes standard in the spectator's repertoire – surveillance is something we freely do rather than problematically observe. In what I call 'time travel surveillance cinema', the politics of surveillance is thus displaced and devalued but not altogether abolished. Politics resurfaces, in line with general tendencies of genre cinema, through anodyne individual reactions to 'time travel surveillance', especially in the guise of inapt happy endings.
摘要:流行电影中的监视主题提出了关于观众装置以及电影技术与真实政府和企业间谍之间重叠的关键问题。本文认为,自1998年左右以来,评论家们所谓的“监视电影”演变出一种新型的“超叙事”观点,改变了电影中监视的政治意义,取代了观众立场和监视摄像机之间的“元叙事”缝合线。科幻或幻想的镜头动作和动作——在早期的监控电影中是“不可能的”,因为它们与现实世界政治中间谍活动的现实主义相抵触——现在被自然化并变得“现实”。在空间和时间上自由漫游的能力,以及监视事实和反事实的情节“线”的能力,成为了观众的标准技能——监视是我们自由地做的事情,而不是有问题地观察。在我所谓的“时间旅行监视电影”中,监视政治因此被取代和贬值,但并没有完全废除。政治重新浮出水面,与类型电影的总体趋势一致,通过个人对“时间旅行监视”的平淡反应,尤其是在不恰当的幸福结局的幌子下。
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引用次数: 1
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Science Fiction Film and Television
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