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The Court as Concert Hall: Music at the U.S. Supreme Court 作为音乐厅的法院:美国最高法院的音乐
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-03-23 DOI: 10.1017/S175219632300010X
James M. Doering, Lauren C. Bell
Abstract The U.S. Supreme Court has for decades served as an unlikely venue for the performance of music. Between 1988 and 2020, more than 125 musicians, including some of the country's most prominent performers, appeared for intimate audiences in the Supreme Court's East Conference Room. The concerts were officially “off the record,” but details survive in records kept by the U.S. Supreme Court, papers of former justices and friends of the court involved in the creation of the programs, and in interviews with individuals who supported and participated in the events. This article reconstructs the history of this long running but little-known music series and contextualizes it within the court's culture and broader themes of access and power.
摘要几十年来,美国最高法院一直是一个不太可能的音乐表演场所。1988年至2020年间,超过125名音乐家,包括该国一些最著名的表演者,出现在最高法院东会议室,与亲密观众见面。音乐会是官方“非公开的”,但美国最高法院保存的记录、参与节目制作的前大法官和法院朋友的文件,以及对支持和参与活动的个人的采访中都有详细信息。本文重构了这一长期但鲜为人知的音乐系列的历史,并将其置于宫廷文化和更广泛的访问和权力主题中。
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引用次数: 0
Ginger Smock: Narratives of Perpetual Discovery, Jazz Historiography, and the “Swinging Lady of the Violin” 金格·斯莫克:永恒发现的叙事、爵士乐史学和“摇摆的小提琴女士”
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-03-23 DOI: 10.1017/S1752196323000032
Laura Risk
Abstract Ginger Smock (1920–95), an African American jazz and classical violinist, was a popular Los Angeles entertainer and one of the first African American women bandleaders on television. This article traces her career from Los Angeles’ Central Avenue to Las Vegas showroom orchestras, drawing on archival materials from the Smithsonian National Museum of African American History and Culture. Through a close reading of a 1951 DownBeat profile of Smock, I interrogate racialized constructions of gender in that magazine and frame mid-century jazz reporting on women instrumentalists via a “narrative of perpetual discovery” that positions these women as waiting for a career break that never comes. As an antidote to the effacement implicit in such narratives, I propose close documentation of sustained artistic practice: That is, the day-to-day facts of a working musician's life. This article reads Smock's professional trajectory through an intersectional lens to offer a critical perspective on the ways in which social identities, especially race and gender, may shape both musical careers and our historicization of those careers.
金格·斯莫克(Ginger Smock, 1920 - 1995)是一位非裔美国爵士乐和古典小提琴家,她是洛杉矶一位受欢迎的艺人,也是最早出现在电视上的非裔美国女性乐队指挥之一。本文利用史密森尼国家非裔美国人历史与文化博物馆的档案资料,追溯了她从洛杉矶中央大道到拉斯维加斯陈列室管弦乐队的职业生涯。通过对1951年《DownBeat》杂志对斯莫克的特写的仔细阅读,我对该杂志中性别的种族化结构进行了质疑,并通过“不断发现的叙述”,将中世纪爵士乐对女性乐器演奏家的报道框架起来,将这些女性定位为等待职业生涯从未到来的休息。作为这种叙事中隐含的淡化的解毒剂,我建议对持续的艺术实践进行密切的记录:也就是说,工作音乐家生活中的日常事实。这篇文章通过交叉的视角来解读Smock的职业轨迹,以一种批判性的视角来看待社会身份,尤其是种族和性别,是如何塑造音乐事业和我们对这些事业的历史化的。
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引用次数: 0
Historical Records: Reissuing as Curatorial Practice in Harry Smith's Anthology of American Folk Music 历史记录:重新发行作为策展实践在哈利·史密斯的美国民间音乐选集
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-03-23 DOI: 10.1017/S1752196323000093
Dan Blim
Abstract Reissues of recordings are commonplace, yet rarely examined by scholars. This article considers how reissuing is a creative act akin to museum curation. Through this lens, reissuers emerge as crucial interpretive figures, making decisions that affect how music and music history are understood by listeners. I take as a case study the Anthology of American Folk Music (1952), one of the most canonic and widely praised reissues. Created by record collector and avant-garde artist Harry Smith and distributed by Folkways, the Anthology comprises eighty-four commercially released recordings made between 1926 and 1932, accompanied by an idiosyncratic set of liner notes. At the time, folk music was beset by various mythologies, notably an idealization of racial purity and an antithetical stance toward commercialism and modernity. When reissuing the material, Smith carefully selected, sequenced, and annotated the recordings in ways that unsettled these mythologies. In 1994, the Smithsonian reissued the Anthology on compact disc. Drawing on archival documents from the Smithsonian, I demonstrate how their decisions reframed the Anthology in various ways to fit their goals and concerns. Through marketing, reproduction, cover design, and the soliciting and editing of additional notes, the Smithsonian elevated Smith as a racially progressive auteur while navigating commercial concerns and historical preservation. In particular, the editing of notes avoided controversial statements during an era of politically contentious museum exhibitions. Nevertheless in doing so, the very myths that Smith unsettled in his reissuing were replaced by an idealized race-blindness, anti-commercialism, and historicism.
录音的再版是司空见惯的,但很少被学者研究。本文认为重新发行是一种类似于博物馆策展的创造性行为。通过这个镜头,再发行者成为了重要的解释性人物,他们做出的决定影响着听众对音乐和音乐史的理解。我以《美国民间音乐选集》(1952年)为例进行研究,这是最经典和广受赞誉的再版之一。由唱片收藏家和前卫艺术家哈里·史密斯创作,由Folkways发行,收录了1926年至1932年间84张商业发行的唱片,并附有一套独特的内页注释。当时,民间音乐被各种神话所困扰,尤其是对种族纯洁性的理想化和对商业主义和现代性的对立立场。当重新发行材料时,史密斯仔细地选择、排序和注释了这些录音,以打破这些神话的方式。1994年,史密森学会重新发行了该文集的光盘。我利用史密森尼博物馆的档案文件,展示了他们的决定是如何以各种方式重新塑造选集的,以适应他们的目标和关注点。通过营销、复制、封面设计,以及征求和编辑额外的注释,史密森学会将史密斯提升为一位种族进步的导演,同时兼顾商业关切和历史保护。特别是,在一个具有政治争议的博物馆展览时代,注释的编辑避免了有争议的言论。然而,在这样做的过程中,史密斯在他的再版中打破的神话被理想化的种族盲目性、反商业主义和历史主义所取代。
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引用次数: 0
Against the Grain Theatre's Messiah/Complex and Indigenous Sovereignty 反对谷物剧院的弥赛亚/情结与本土主权
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/S1752196322000402
Nina Penner
Abstract The COVID-19 pandemic and the intensification of IBPOC (Indigenous, Black, and People of Color) activism during this time have prompted many in the classical music industry to pause and reflect on the ways in which we perpetuate colonialism and racism in our leadership and governance structures, programming, casting practices, performance practices, and treatment of IBPOC artists. This article focuses on Messiah/Complex (2020) by Toronto's Against the Grain Theatre (AtG). All soloists were Indigenous or people of color. Based on conversations with several Indigenous artists involved in this project, this article argues that we need to move from thinking about how to include more Indigenous artists to thinking about how we can create space for Indigenous sovereignty. That is going to involve giving over decision-making power to Indigenous artists at all levels. Messiah/Complex could have made a more decisive move toward sovereignty if it had begun with conversations with IBPOC artists about what they want to say at this moment. The performers should have been able to decide not only what language to perform in but also whether they want to perform Handel's music at all, who they want to collaborate with, and how they want to work together.
2019冠状病毒病大流行和IBPOC(土著、黑人和有色人种)行动主义在这段时间的加剧,促使古典音乐行业的许多人停下来反思我们在领导和治理结构、节目、选角实践、表演实践和对待IBPOC艺术家方面延续殖民主义和种族主义的方式。本文重点介绍多伦多反谷物剧院(AtG)的弥赛亚/情结(2020)。所有的独奏家都是土著人或有色人种。本文透过与参与此计画的几位原住民艺术家的对话,认为我们需要从思考如何让更多原住民艺术家参与进来,转向思考如何为原住民主权创造空间。这将涉及把决策权交给各级土著艺术家。弥赛亚/情结本可以更果断地走向主权,如果它开始与IBPOC艺术家讨论他们此刻想说什么。表演者不仅应该能够决定用什么语言表演,还应该能够决定是否要表演亨德尔的音乐,他们想要与谁合作,以及他们想要如何合作。
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引用次数: 0
Philippa Duke Schuyler. Seven Pillars of Wisdom Sarah Masterson, piano. Centaur Records 3944, 2022 菲利帕·杜克·斯凯勒。七根智慧之柱莎拉·马斯特森,钢琴。半人马记录3944,2022
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/s1752196322000487
Stephanie Jensen-Moulton
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引用次数: 0
SAM volume 17 issue 1 Cover and Front matter SAM第17卷第1期封面和封面
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/s1752196323000019
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引用次数: 0
Joni Mitchell's Urges for Going, 1965–67: Coffeehouses, Counterculture, and Care 琼妮·米切尔的《去的欲望,1965-67:咖啡馆、反主流文化和关怀
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/S1752196322000414
Adam Behan
Abstract Joni Mitchell's life was completely transformed in 1965–67: She became pregnant, was abandoned by the child's father, gave birth to her daughter, placed her baby for adoption, married and subsequently divorced Chuck Mitchell, and moved between several cities in North America. In this article, I center this often overlooked period of Joni's life—which she herself has referred to as “this three-year period of childhood's end”—and move away from the usual focus on her studio albums. I contextualize this discussion within 1960s counterculture and examine how these turbulent changes are refracted through her music making, specifically through a selection of early recordings of her song “Urge for Going.” In so doing, I seek alternatives to the prevalent and influential theories of musical persona in popular music studies, arguing instead for the merits of an approach which strives for an intellectual disposition of care.
摘要:1965年至67年,乔尼·米切尔的生活发生了彻底的变化:她怀孕了,被孩子的父亲抛弃,生下了女儿,将孩子收养,与查克·米切尔结婚,随后离婚,并在北美的几个城市之间流动。在这篇文章中,我将Joni生命中这段经常被忽视的时期——她自己称之为“这三年的童年结束期”——作为中心,并将注意力从通常的录音室专辑上转移开。我将这场讨论置于20世纪60年代反主流文化的背景下,并研究这些动荡的变化是如何通过她的音乐创作折射出来的,特别是通过她的歌曲《Urge for Going》的早期录音。在这样做的过程中,我寻求流行音乐研究中流行且有影响力的音乐人格理论的替代品,相反,为一种努力实现谨慎的智力倾向的方法的优点而争论。
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引用次数: 0
Beyoncé: At Work, On Screen, and Online Edited by Martin Iddon and Melanie L. Marshall. Bloomington: Indiana University Press, 2020. 《碧昂斯:在工作、银幕和网络上》,作者:马丁·伊登和梅勒妮·l·马歇尔。布卢明顿:印第安纳大学出版社,2020年。
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/S1752196322000499
Paula Harper
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引用次数: 0
SAM volume 17 issue 1 Cover and Back matter SAM第17卷第1期封面和封底
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/s1752196323000020
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引用次数: 0
Atmospheric Noise: The Indefinite Urbanism of Los Angeles By Marina Peterson. Durham, NC: Duke University Press, 2021. 《大气噪音:洛杉矶的无限都市主义》作者:玛丽娜·彼得森。达勒姆,北卡罗来纳州:杜克大学出版社,2021年。
IF 0.4 1区 艺术学 Q2 Arts and Humanities Pub Date : 2023-02-01 DOI: 10.1017/S1752196322000451
A. Kluth
mentors like Jimmy Vaughan from the narrative. Mack’s careful analysis reveals the ways in which apprenticeships both function and are obscured in blues traditions. By incorporating autobiographical storytelling into the concept of blues, this book is a groundbreaking work that will be foundational for scholars of blues, popular music, American studies, Black studies, and media studies. The book is aimed at scholarly audiences, but the writing is accessible and engaging enough for advanced undergraduates and general audiences. Mack’s work offers a new analytical frame for considering who can participate in blues and how, while simultaneously locating and challenging reductive tropes and exploitative and appropriative participants. This work could be built upon by future scholars to include how the blues industry—including blues labels, nonprofits, blues societies, and the blues radio and festival circuit—factors into these conversations.
像吉米·沃恩这样的导师。麦克的仔细分析揭示了学徒制在布鲁斯传统中的作用和被掩盖的方式。通过将自传体故事融入蓝调的概念,这本书是一部开创性的作品,将为蓝调、流行音乐、美国研究、黑人研究和媒体研究的学者奠定基础。这本书面向的是学术观众,但对于高级本科生和普通观众来说,它的写作足够容易理解和吸引人。麦克的工作提供了一个新的分析框架,用于考虑谁可以参与蓝调以及如何参与,同时定位和挑战还原性比喻以及剥削性和挪用性参与者。未来的学者可以在这项工作的基础上,将蓝调行业——包括蓝调唱片公司、非营利组织、蓝调协会、蓝调电台和音乐节巡回演出——如何融入这些对话。
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Journal of the Society for American Music
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