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Legendary Brands and Economic Value: A Semiotic Approach 传奇品牌与经济价值:符号学方法
IF 0.1 4区 社会学 Pub Date : 2018-01-01 DOI: 10.5840/AJS201913142
K. Bankov
In this paper I compare and synthesize three separate discourses on marketing communication and propose a model for symbolic added value, a quality that characterizes the most memorable brands. Kevin Lane Keller (Strategic Brand Management, 2013) exhaustively outlines the pragmatic steps for building, managing and measuring strong brands, but his approach overlooks the basic distinction between ordinary product brands and Legendary Brands. Laurence Vincent’s book (Legendary Brands, 2002) is dedicated to precisely this distinction, and the author takes an interdisciplinary (but mainly anthropological) approach to proposing a model for a “brand mythology system”. Although the model can be used for pragmatic purposes, its main power is to explain the success of existing Legendary Brands. But while Vincent’s model treats many topics of semiotic interest, semiotic theory and methodology are presented only in a distorted fashion. Therefore, I propose that Jean-Marie Floch’s (Semiotics, Marketing and Communication, 2001) research on the types of valorization advertising confers upon brands can be used to fill critical gaps in the other two approaches and complete my own theory. By analyzing case studies of several successful Bulgarian brands in an autoethnographic mode, I will demonstrate that strategic brand management can be enriched through reference to semiotic and anthropologic models, provided they are translated into its vocabulary and discourse and that the resulting practical guidance can be applied to mid-sized, small, and very small companies, and not just to giant companies on the scale of Apple and Harley Davidson.
在本文中,我比较和综合了三个独立的话语营销传播,并提出了一个模型的象征附加值,一个品质的特征,最令人难忘的品牌。Kevin Lane Keller(战略品牌管理,2013)详尽地概述了建立、管理和衡量强大品牌的实用步骤,但他的方法忽略了普通产品品牌和传奇品牌之间的基本区别。劳伦斯·文森特(Laurence Vincent)的书(传奇品牌,2002)正是致力于这种区别,作者采用跨学科(但主要是人类学)的方法,提出了一个“品牌神话系统”的模型。虽然这个模型可以用于实用目的,但它的主要力量是解释现有传奇品牌的成功。但是,尽管文森特的模型处理了符号学兴趣的许多主题,符号学理论和方法只是以一种扭曲的方式呈现。因此,我建议Jean-Marie Floch(符号学,营销和传播,2001)对广告赋予品牌的增值类型的研究可以用来填补其他两种方法的关键空白,并完善我自己的理论。通过分析几个成功的保加利亚品牌在自我民族志模式下的案例研究,我将证明,战略品牌管理可以通过参考符号学和人类学模型来丰富,只要它们被翻译成它的词汇和话语,并且由此产生的实践指导可以应用于中型,小型和非常小的公司,而不仅仅是苹果和哈雷戴维森这样规模的大公司。
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引用次数: 2
Possibilities of Materiality: Application of a Peircean Model of the Sign for Building New Brands 物质性的可能性:一个沛然模型在建立新品牌标志中的应用
IF 0.1 4区 社会学 Pub Date : 2018-01-01 DOI: 10.5840/AJS201922245
Maciej Biedziński
In contemporary marketing practice, semiotics is often considered to be a useful set of tools employed only in certain moments of the brand-building process. One of the reasons for this is that models rooted in dyadic understanding of a sign serve to narrow the role of applied semioticians to that of the expert, supporting a linear transfer of meaning from culture to products and services. This article proposes a framework that regards a semiotician, rather, as a key figure—a figure that I refer to as “the brand facilitator”—in the process of creating a new brand. The approach I present is based on the semiotics of Charles Sanders Peirce and his idea of the sign as a cooperation between three subjects—the object, the representamen and the interpretant—with the object, namely the Dynamical Object, being the starting point for a non-linear, rhizomatic process of brand-becoming or the creation of a new brand. The article offers a detailed explanation of steps needed to complete each of the three main stages of the inquiry, including a material research phase, a cultural research phase and a phase of expressive anchoring. The theoretical framework is supported by a case study, thoroughly describing a process of creating a brand of vegetable pastes introduced in 2017 on the Polish market.
在当代营销实践中,符号学通常被认为是一套有用的工具,只在品牌建设过程的某些时刻使用。其中一个原因是,基于对符号的二元理解的模型将应用符号学家的角色缩小为专家的角色,支持从文化到产品和服务的意义线性转移。本文提出了一个框架,将符号学家视为创建新品牌过程中的关键人物——我称之为“品牌促进者”。我提出的方法是基于查尔斯·桑德斯·皮尔斯的符号学,以及他认为符号是三个主体——对象、表征者和解释者——之间的合作,而对象,即动态对象,是品牌形成或创造新品牌的非线性、根状过程的起点。本文详细解释了完成调查的三个主要阶段所需的步骤,包括材料研究阶段、文化研究阶段和表达锚定阶段。理论框架由案例研究支持,详细描述了2017年在波兰市场上推出的一种蔬菜酱品牌的创建过程。
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引用次数: 1
Introduction: Applied Brand Semiotics 简介:应用品牌符号学
IF 0.1 4区 社会学 Pub Date : 2018-01-01 DOI: 10.5840/AJS2018343/445
Jamin Pelkey, Michael Pereira
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引用次数: 2
Hypothetic Inference as “Peculiar Musical Emotion”: Interpreting Hüsker Dü 作为“特殊音乐情感”的假设推理:解读h<s:1> sker Dü
IF 0.1 4区 社会学 Pub Date : 2018-01-01 DOI: 10.5840/AJS20192643
B. Stampfl
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引用次数: 1
Cassirer as Revolutionary: Semiotics as Embodied Worldview: Appreciating the Other in Ourselves 卡西尔作为革命者:符号学作为体现的世界观:欣赏我们自身中的他者
IF 0.1 4区 社会学 Pub Date : 2017-12-28 DOI: 10.5840/AJS2017122731
E. Kramer
This article examines the meaning of interactive comportment as identified by Richard Lanigan and the role fundamental analysis of this facticity (communicology) can play in improving social life. The role of communicology as exposed by this non-naïve sense of responsibility is examined. The contribution of Ernst Cassirer’s work on symbology generally, and the primitive more specifically, is explored as a case that supports Lanigan’s assertion that fundamental examination of comportment can expand our understanding of ourselves and others, facilitate tolerance, foster creativity, and enrich our lives. Rigorous examination and appreciation of comportment, including the relationship between identity and difference, has implications for, and reverberates throughout, the lifeworld. A non-naïve understanding that social studies take place within a social environment and have consequences for that environment prompts us to self-consciously interrogate the implications of such work for life. Cassirer’s work demonstrates the potential for communicology to facilitate change.
本文考察了Richard Lanigan提出的互动行为的含义,以及对这种真实性(传播学)的基本分析在改善社会生活中可以发挥的作用。这种非天真的责任感所暴露出的沟通学的作用受到了审视。恩斯特·卡西尔(Ernst Cassier)对符号学的贡献,尤其是对原始符号的贡献,被探讨为一个支持拉尼根(Lanigan)断言的案例,即对行为的基本检查可以扩大我们对自己和他人的理解,促进宽容,培养创造力,丰富我们的生活。严格审视和欣赏行为,包括身份和差异之间的关系,对生活世界有影响,并在整个生活世界产生反响。一种非天真的理解是,社会研究是在一个社会环境中进行的,并对该环境产生影响,这促使我们自觉地质疑这种工作对生活的影响。卡西尔的工作展示了传播学促进变革的潜力。
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引用次数: 0
Paulo Freire and Ernst Cassirer: Mythic and Superstitious Consciousness in Contemporary Academic Culture 保罗·弗莱雷与恩斯特·卡西尔:当代学术文化中的神话与迷信意识
IF 0.1 4区 社会学 Pub Date : 2017-12-19 DOI: 10.5840/AJS2017121830
Maureen D. Connolly
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引用次数: 0
Ernst Cassirer’s Theory and Application of Communicology: From Husserl via Bühler to Jakobson 恩斯特·卡西尔的共产主义理论及其应用——从胡塞尔到布勒再到雅各布森
IF 0.1 4区 社会学 Pub Date : 2017-12-15 DOI: 10.5840/AJS2017121428
Richard L. Lanigan
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引用次数: 5
Beyond the “Tragedy of Culture”: In-between Epistemology and Communication 超越“文化悲剧”:在认识论与传播学之间
IF 0.1 4区 社会学 Pub Date : 2017-12-13 DOI: 10.5840/AJS2017121227
G. Sonesson
Spelling out the more or less implicit phenomenology found in Peirce’s categories and in the “Basisphanomene” suggested by the late Cassirer, this paper attempts to extend Cassirer’s own suggestion for the grounding of the human, or, as we prefer to say, semiotic, sciences, by means of an elucidation of the components of the basic situation of communication, revised on the basis of the Prague school approach to semiotics. In the first part of the paper, we consider Cassirer’s proposal for a theory of science, in the light of both the first scholarly discussion of the theme, involving Rickert, Windelbrand and Dilthey, and the second round, initiated by Gadamer and Habermas, while drawing final conclusions from the surreptitious results of the advent of Structuralism, in which Cassirer was a somewhat unheeding player. In the second part of the paper, the semiotic sciences are tentatively grounded in the sciences of normalcy, the epitome of which is Husserl’s science of the Lifeworld, presenting the different “Basisphanomene” as being the foundation for three fundamental epistemological operations, derived from the act of communication, which are all necessary to the deployment of the semiotic sciences. (Less)
本文阐述了在皮尔斯的范畴和已故卡西尔提出的“基本现象”中发现的或多或少隐含的现象学,试图扩展卡西尔自己关于人类基础的建议,或者,正如我们更愿意说的,符号学科学,通过对交流基本情况组成部分的阐明,在布拉格学派符号学方法的基础上进行修订。在本文的第一部分,我们考虑卡西尔关于科学理论的建议,根据这一主题的第一次学术讨论,包括里克特、温德尔布兰德和狄尔泰,以及由伽达默尔和哈贝马斯发起的第二轮讨论,同时从结构主义出现的秘密结果中得出最终结论,卡西尔在其中是一个有点不被注意的参与者。在论文的第二部分,符号学初步建立在常态科学的基础上,其缩影是胡塞尔的生活世界科学,提出了不同的“基本现象”作为三种基本认识论操作的基础,这些操作源于交流行为,这些都是符号学部署所必需的。(少)
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引用次数: 0
Musical Performance As an Intermedial Affair (A Case of a Pianist) 音乐表演作为一种中间事务(以钢琴家为例)
IF 0.1 4区 社会学 Pub Date : 2017-06-21 DOI: 10.5840/AJS201722123
D. Martinelli, Lina Navickaitė-Martinelli
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引用次数: 2
Introduction—A Manifesto For “New Humanities” 引言——“新人文”的宣言
IF 0.1 4区 社会学 Pub Date : 2017-06-21 DOI: 10.5840/ajs2017331/21
D. Martinelli
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引用次数: 0
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AMERICAN JOURNAL OF SEMIOTICS
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