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Interpretations of Daniel 12:1 and perceptions of the Christian ‘Other’ 对但以理书12:1的解释和对基督教“他者”的看法
IF 0.2 Pub Date : 2018-09-07 DOI: 10.1628/JSQ-2018-0015
H. Spurling
This paper analyses perceptions of the Christian ‘other’ in rabbinic and apocalyptic traditions in the period from Constantine to the emergence of Islam. The focus is on the reception of Daniel and particularly on traditions that utilise interpretations of Dan 12:1. The essay asks to what extent these traditions present reflections on Christian rule, and/or perceptions of Christian beliefs. The article examines traditions found in Ruth Rabbah, Pirqe Mashiaḥ and Otot ha-Mashiaḥ, which all utilise Dan 12:1 to outline concepts of Israel’s history in terms of religious status and election in relation to the ‘other’, and in different ways reveal perspectives on Christian Byzantine society in Late Antiquity. The different emphases of the exegetical traditions reflect historical change, especially with regard to the changing religio-political circumstances of the seventh century and an environment of increasing religious competition. In this way, one aspect of the reception of the Book of Daniel is explored to highlight an approach to Jewish-Christian relations after Constantine.
本文分析了从君士坦丁到伊斯兰教出现期间,拉比和启示录传统中对基督教“他者”的看法。重点是对但以理书的接受,特别是传统上对但以理书12:1的解释。这篇文章询问这些传统在多大程度上反映了基督教的统治,和/或对基督教信仰的看法。本文考察了Ruth Rabbah, Pirqe mashiajah和Otot ha- mashiajah中发现的传统,这些传统都利用但12:1来概述以色列在宗教地位和选举方面与“他者”的关系的历史概念,并以不同的方式揭示了古代晚期基督教拜占庭社会的观点。训诂传统的不同侧重点反映了历史的变化,特别是关于七世纪不断变化的宗教政治环境和日益激烈的宗教竞争环境。通过这种方式,我们探讨了《但以理书》被接受的一个方面,以突出君士坦丁之后犹太教和基督教关系的一种方式。
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引用次数: 0
»That Old Man Shames Us«: Aging, Liminality, and Antinomy in Rabbinic Literature »那个老人让我们感到羞耻«:拉比文学中的衰老、无能和反律
IF 0.2 Pub Date : 2018-03-01 DOI: 10.1628/094457018X15154209777581
Mira Balberg, H. Weiss
: This article explores the literary trope of old age in rabbinic narratives, primarily in the Babylonian Talmud. We argue that rabbinic narratives construct old persons as liminal figures, occupying spaces between center and margins and between life and death, and that their liminality serves a subversive function in stories in which they appear. We begin the article by providing a brief survey of the paradigmatic roles played by elderly people in rabbinic narratives. In the remaining parts of the article, we offer close readings of two narrative units in which an elderly person acts in an aberrant, confusing, or divisive way and thus casts a shadow of doubt and uncertainty on the normative stance that governs the narrative or its greater context.
:本文探讨了犹太教叙事中的老年文学比喻,主要是在《巴比伦塔木德》中。我们认为,拉比叙事将老人塑造成边缘人物,占据中心与边缘、生与死之间的空间,他们的边缘性在他们出现的故事中起着颠覆性的作用。在这篇文章的开头,我们简要调查了老年人在拉比叙事中扮演的典型角色。在文章的其余部分,我们仔细阅读了两个叙事单元,在这两个单元中,老年人以异常、困惑或分裂的方式行事,从而给支配叙事或其更大背景的规范立场蒙上了怀疑和不确定性的阴影。
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引用次数: 1
Talmudic Angelology and the Tosafists: On Metatron in the Latin Translation of Tractates Sanhedrin and Avodah Zarah 塔木德的天使学和托萨派:论《犹太公会》和《安息日》拉丁文译本中的Metatron
IF 0.2 Pub Date : 2018-03-01 DOI: 10.1628/094457018X15154209777590
Federico Dal Bo
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引用次数: 0
Josephus on Onias and the Oniad Temple 约瑟夫论俄尼亚和俄尼亚神庙
IF 0.2 Pub Date : 2018-03-01 DOI: 10.1628/094457018X15154209777563
M. Piotrkowski
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引用次数: 1
The Land of the Free? Orthodox Reactions to Religious Freedom in 19th and Early 20th-Century America 自由之地?19世纪和20世纪初美国东正教对宗教自由的反应
IF 0.2 Pub Date : 2018-03-01 DOI: 10.1628/094457018X15154209777617
V. Sakal
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引用次数: 0
Beyond Belle Juive and Femme Fatale: Rewriting the Female Jewish Body in Fin-de-Siècle England, France and Germany 《超越尤夫美人与蛇蝎美人:改写英国、法国和德国的犹太女性身体》
IF 0.2 Pub Date : 2018-03-01 DOI: 10.1628/094457018X15154209777608
Johannes Burgers
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引用次数: 0
Talmud and Christianity: Introduction 塔木德和基督教:导论
IF 0.2 Pub Date : 2018-01-01 DOI: 10.1628/JSQ-2018-0011
M. Siegal, H. Zellentin, D. Weiss
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引用次数: 1
A Hatred »Required by Religion«? Spinoza and Cohen on Hatred 一种“宗教所要求的”仇恨?斯宾诺莎和科恩论仇恨
IF 0.2 Pub Date : 2018-01-01 DOI: 10.1628/JSQ-2018-0005
M. Bienenstock
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引用次数: 0
Cohen, Spinoza, and the Nature of Pantheism 科恩,斯宾诺莎,和泛神论的本质
IF 0.2 Pub Date : 2018-01-01 DOI: 10.1628/JSQ-2018-0007
Y. Melamed
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引用次数: 5
Minim stories and Jewish-Christian Debates over Scripture: Babylonian Talmud Yevamot 102b 迷你故事和犹太-基督教对圣经的争论:巴比伦塔木德Yevamot 102b
IF 0.2 Pub Date : 2018-01-01 DOI: 10.1628/JSQ-2018-0012
M. Siegal
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引用次数: 2
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Jewish Studies Quarterly
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