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Transmedia Directors: Artistry, Industry and New Audiovisual Aesthetics 跨媒体导演:艺术、工业和新视听美学
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-30 DOI: 10.1080/01411896.2020.1792240
James Millea
For students of sound and music in cinema, in my experience, two topics have continually generated the most engagement. The first of those is the neo-classical film score, particularly the work of ...
根据我的经验,对于电影中声音和音乐的学生来说,有两个话题一直是最吸引人的。首先是新古典主义电影配乐,尤其是……
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引用次数: 0
From Counterpoint to Heterophony and Back Again: Reading Edward Said’s Drafts for Culture and Imperialism 从对位到杂音再回来——读萨义德的《文化与帝国主义》草稿
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-24 DOI: 10.1080/01411896.2020.1787793
W. Capitain
ABSTRACT It is common in the academic reception of the legacy of Edward Said to limit the analysis of his theorization of a contrapuntal perspective on colonial history to the dominant theme of Said’s published writings. Nevertheless, alternative narratives emerge in unpublished texts preserved in the Edward W. Said Papers at Columbia University. Archival research reveals that Said actually proposes a heterophonic, instead of contrapuntal, perspective in early drafts for Culture and Imperialism (1993). Said’s legacy itself requires a heterophonic reading to analyze the overlap and interactions of these variations in his writings.
在学术上接受爱德华·萨义德的遗产时,将其殖民历史对位观点的理论分析限制在萨义德已发表作品的主要主题上是很常见的。然而,哥伦比亚大学爱德华·w·赛义德论文(Edward W. Said Papers)中保存的未发表文本中出现了另一种叙述。档案研究表明,萨义德在《文化与帝国主义》(1993)的初稿中实际上提出了一种异声调的视角,而不是对位的视角。赛义德的遗产本身就需要一种异音的阅读来分析他作品中这些变化的重叠和相互作用。
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引用次数: 3
Broadway in the Box: Television’s Lasting Love Affair with the Musical 百老汇在盒子里:电视与音乐剧的永恒爱情
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-16 DOI: 10.1080/01411896.2020.1792239
Jake Johnson
I’m reading, writing, and living under quarantine. Broadway’s theaters are closed and the television, I’m now convinced, is an absolute necessity in managing isolation with young children. Media an...
我在阅读,写作,生活在隔离中。百老汇的剧院都关门了,我现在确信,要想与年幼的孩子独处,看电视是绝对必要的。媒体一个……
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引用次数: 0
Where Have All the Women Gone? On the Absence of Feminine Agency in Contemporary Productions of the Original Boris Godunov 女人都去哪儿了?论《鲍里斯·戈杜诺夫》原作当代创作中女性能动性的缺失
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-09 DOI: 10.1080/01411896.2020.1787794
Francis Maes
ABSTRACT The rejection of Boris Godunov for the lack of a female part led Modest Musorgskii to revise the opera to include the historical character of Marina Mniszech. The resulting “Polish” Act has been received with mixed feelings. Bias against it is one of the reasons behind the contemporary surge of interest in the original 1869 version of the opera, as testified to by productions at the Mariiinski Theater, the Bavarian State Opera, the Royal Opera House, and the Paris Opéra. The return to the original Boris has a side effect, however, which is precisely the one the selection committee of the Imperial Theaters warned against: it represents a world devoid of female agency. In the otherwise significant production created by Ivo van Hove for Paris, this omission sits uncomfortably with the social and political values that have been articulated most clearly in the #MeToo campaign. Since Musorgskii provided an alternative, the experience of the original Boris Godunov in actual performance might stimulate a renewed interest in what has been left out. Considered from the standards of the #MeToo movement, the part of Marina Mniszech becomes significant as a reminder of the active role played by women in the historical events represented on stage. The part also resonates with the contemporary #MeToo analysis of gender roles. The character of Marina combines a desire for female autonomy with submission to patriarchal forces and could offer interesting material for a stage production that addresses the story from a modern awareness of gender roles. A comparison with van Hove’s take on Schiller’s Mary Stuart demonstrates that such awareness may be creatively productive.
鲍里斯·戈杜诺夫因缺少女性角色而遭拒,穆索尔斯基对歌剧进行了修改,加入了历史人物玛丽娜·米尼泽克。由此产生的“波兰”法案让人百感交集。对它的偏见是当代人们对1869年原版歌剧兴趣激增的原因之一,这一点在玛丽林斯基剧院、巴伐利亚国家歌剧院、皇家歌剧院和巴黎歌剧院的演出中得到了证明。然而,回归原来的鲍里斯有一个副作用,这正是帝国剧院评选委员会警告的:它代表了一个缺乏女性主体的世界。在伊沃·范·霍夫(Ivo van Hove)为巴黎创作的这部原本意义重大的作品中,这一遗漏与#MeToo运动中最明确表达的社会和政治价值观格格不入。既然穆索尔斯基提供了另一种选择,那么鲍里斯·戈杜诺夫原作在实际演出中的经历可能会激发人们对被遗漏的东西的重新兴趣。从#MeToo运动的标准来看,Marina Mniszech的角色很重要,因为它提醒了女性在舞台上表现的历史事件中所扮演的积极角色。这一部分也与当代#MeToo对性别角色的分析产生了共鸣。玛丽娜这个角色结合了对女性自主的渴望和对父权力量的屈服,可以为舞台剧提供有趣的材料,从现代的性别角色意识来讲述这个故事。与范霍夫对席勒的《玛丽·斯图尔特》所作的比较表明,这种意识可能具有创造性的生产力。
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引用次数: 0
An Unexpected Presence, or the Master of Dance and the Master of Music in Portuguese Baroque Society 《意想不到的存在》或《葡萄牙巴洛克社会的舞蹈大师和音乐大师》
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-09 DOI: 10.1080/01411896.2020.1786383
L. Rocha
ABSTRACT Masters of music and dance were very important figures within the European Baroque society. They were responsible for educating the upper classes and did so in the suitable privacy of the home environment. However, their presence in Portugal has been little noted, and few studies concerning their functions as teachers and choreographers have been produced in the last decades. Analysis of new iconographic and literary sources from the second half of the seventeenth and the first half of the eighteenth centuries has resulted in new data about their existence and relevance. A study of this new information proves the presence of this professional class in Portugal and allows for the contextualization of its members’ activity, the evaluation of their importance to the musical life of that period, and the analysis of issues related to musical and dancing practices.
音乐和舞蹈大师是欧洲巴洛克社会中非常重要的人物。他们负责教育上层阶级,并在适当的私人家庭环境中这样做。然而,他们在葡萄牙的存在很少被注意到,在过去的几十年里,很少有关于他们作为教师和编舞家的研究。对17世纪下半叶和18世纪上半叶的新图像和文学资料的分析得出了关于它们存在和相关性的新数据。对这些新信息的研究证明了这个专业阶层在葡萄牙的存在,并允许其成员活动的背景化,评估他们对那个时期音乐生活的重要性,并分析与音乐和舞蹈实践相关的问题。
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引用次数: 0
Beyond the Interpretation of Music 超越音乐的诠释
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1775087
Laurence Dreyfus
ABSTRACT The idea of a musical performance as an “interpretation” cannot be dated before the 1840s, yet we use the term unthinkingly as a synonym for a privileged performance of any music from the past. Tracing a history and pre-history of the metaphor and its usage sheds light on the eclipse of more richly textured models of music-making from previous eras as well as on an esthetic predicament within contemporary “historicist” performance. The limitations of the metaphor suggest moving “beyond interpretation” in favor of more experiential and intuitive notions of making music.
音乐表演作为一种“诠释”的概念不能追溯到19世纪40年代之前,然而我们不假思索地将这个术语作为过去任何音乐的特权表演的同义词。追溯这个隐喻的历史和前史及其用法,可以揭示出以前时代更为丰富的音乐制作模式的衰落,以及当代“历史主义”表演中的审美困境。这个比喻的局限性建议我们“超越演绎”,更倾向于体验和直觉的音乐创作理念。
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引用次数: 12
Should the End of a Phrase be Emphasized? An Essay in Musical Prosody 短语的结尾应该强调吗?《音乐韵律随笔
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1773265
Martin Küster
ABSTRACT For understanding eighteenth-century notions of “singing” on an instrument, modern standards of “classical” performance can be a source of confusion rather than clarification. Rather than simply calling for legato or vibrato, such notions tapped into a pool of ideas concerned with essential commonalities between music and language. Song, as understood in the eighteenth century, is the anthropological origin of music and language, a primitive vocal expression of emotion carried into verbal speech through its musical properties (prosody) and understood as working similarly in musical melody. At the same time, a trove of terms used in music theory—such as “rhythm,” “meter,” “accent,” or “phrase”—is concerned not with language (as is often claimed), but with the same intersection of music and speech, a gray area between these realms. It is in this field that the eighteenth-century theory of text setting operates. It can be said that, from an eighteenth-century perspective, every piece of instrumental music is a “Song without Words,” having all the music-prosodic features—accents, lines, phrases, even rhymes—with which the vocal composer would respond to a specific text. Such a perspective can illuminate and perhaps answer some questions that performers (especially historically informed performers) often struggle with and are forced to answer with theories indebted to more recent traditions, such as those associated with Schenker and Riemann.
为了理解十八世纪“用乐器唱歌”的概念,“古典”表演的现代标准可能是混乱的来源,而不是澄清。这些概念不是简单地要求连奏或颤音,而是挖掘了音乐和语言之间基本共性的思想宝库。在18世纪,人们认为歌曲是音乐和语言的人类学起源,是一种原始的情感表达,通过其音乐特性(韵律)进入口头语言,并被理解为在音乐旋律中发挥类似作用。与此同时,音乐理论中使用的大量术语——如“节奏”、“节拍”、“口音”或“短语”——与语言无关(正如人们经常声称的那样),而是与音乐和语言的交集有关,这是这些领域之间的一个灰色地带。十八世纪的文本设置理论正是在这个领域发挥作用的。可以说,从18世纪的角度来看,每一首器乐都是一首“无词之歌”,具有声乐作曲家用来回应特定文本的所有音乐-韵律特征-重音,台词,短语,甚至押韵。这样的观点可以阐明,也许可以回答一些问题,表演者(尤其是有历史背景的表演者)经常挣扎,并被迫回答得益于更近代传统的理论,如申克和黎曼。
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引用次数: 0
What Can Performance and Theory Teach Each Other? 表演和理论能相互教给对方什么?
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1802263
Andrew Friedman
ABSTRACT Until rather recently, music theory has had little to no truck with performance, whether disregarding it entirely, derogating its corporeal-temporal non-ideality, or issuing it unsolicited prescriptions from atop the ivory tower. Consequently, the dialogue between these two domains, especially in the twentieth century, has been closer to a paternalistic monologue with (understandably) no audience. Happily, a rapprochement is afoot and the prospect of a sustained, salutary, and symbiotic relationship seems increasingly possible, its early fruits provocative and promising. I begin by tracing the relationship of theoria and praxis from Hellenic times to our own, highlighting the philosophical and cultural ideas and ideals that have shaped our terrain. I then survey recent work in performance analysis, in particular that of the last three decades, in which theorists have-- perhaps for the first time--truly listened to performance and performers with open ears and minds. I conclude by offering my approach to the issues at hand, exemplifying it with analyses of Haydn and Chopin that open up what I hope will be intriguing possibilities for performance interpretations.
直到最近,音乐理论与表演几乎没有任何关系,无论是完全无视它,贬低它的物质-时间非理想性,还是从象牙塔上给它开出未经请求的处方。因此,这两个领域之间的对话,特别是在20世纪,更接近于没有观众的家长式独白(可以理解)。令人高兴的是,和解正在进行中,一种持续的、有益的、共生的关系的前景似乎越来越有可能,其早期成果具有挑衅性和前景。我首先追溯了从希腊时代到我们这个时代的理论和实践的关系,强调了塑造了我们的领域的哲学和文化思想和理想。然后,我调查了最近在表演分析方面的工作,特别是过去三十年的工作,在这些工作中,理论家们——也许是第一次——真正敞开耳朵和思想倾听表演和表演者。最后,我提供了我对手头问题的方法,并以海顿和肖邦的分析为例,为表演解释开辟了我希望将是有趣的可能性。
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引用次数: 0
Listening to Builders 倾听建设者的意见
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1773264
David Hyun-su Kim
ABSTRACT The most superficially apparent feature of the Historically–Informed Performance movement is the use of “historically-appropriate” instruments. Interest in such instruments has grown alongside the dedication and expertise of instrumental builders and restorers who have performed extensive research on antique instruments. Thanks to their efforts, modern musicians have access to high-quality copies and restored antiques that offer inspiring musical insight. Despite these opportunities, the relationship between players and instrument-builders has not fundamentally changed: the vast majority of musicians lack basic organological knowledge and—in a perhaps telling irony—the close relationship that musicians of the common practice period had with instrument-makers remains anomalous, even amongst HIP-sters. Interviews with six of the world’s foremost fortepiano builders demonstrate the musical and interpretive relevance of organological knowledge by transmitting piano-technical information for the performer, while arguing that builders are an integral part of music-making, as they wrestle with musical and historical topics just as musicians do. With the impressive wealth of knowledge that builders have acquired in the past decades, the time may be ripe for the serious consideration of instruments to become a meaningful and indispensable part of the contemporary interpretive process.
基于历史的表演运动最明显的特征是使用“符合历史的”乐器。对这些乐器的兴趣随着乐器建造者和修复者的奉献和专业知识的增长而增长,他们对古董乐器进行了广泛的研究。由于他们的努力,现代音乐家有机会获得高质量的复制品和修复的古董,提供鼓舞人心的音乐洞察力。尽管有这些机会,演奏者和乐器制造者之间的关系并没有从根本上改变:绝大多数音乐家缺乏基本的器官知识,而且——也许是一种讽刺——普通练习时期的音乐家与乐器制造者之间的密切关系仍然是反常的,即使在hip - hop爱好者中也是如此。对世界上六位最重要的钢琴制造者的采访表明,通过向演奏者传递钢琴技术信息,有机知识在音乐和解释上的相关性,同时认为制造者是音乐创作的一个组成部分,因为他们和音乐家一样,在音乐和历史话题上角力。由于建设者在过去几十年中获得了令人印象深刻的知识财富,对乐器的认真考虑成为当代解释过程中有意义和不可或缺的一部分的时机可能已经成熟。
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引用次数: 0
Gould and Liberace, or the Fate of Nineteenth-Century Performance Culture 古尔德与自由,或19世纪表演文化的命运
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-06-30 DOI: 10.1080/01411896.2020.1780923
Nicholas Mathew
ABSTRACT Two of the most famous pianists of the 1950s, Glenn Gould and Liberace occupied opposing esthetic and cultural positions. Liberace’s style of performance and self-presentation was by and large consistent with his late nineteenth-century pianistic models; however, emerging television esthetics, among other factors, made this style increasingly incomprehensible, except as an extreme brand of musical kitsch or camp (the mode for which he became notorious). Meanwhile, Gould’s studied neutrality, which energetically deployed the period’s new media forms to cultivate a radical denial of the performing mechanism and the performing body, interpellated a generation of listeners who were not addressed by a musical rhetorician as much as they were invited to eavesdrop on, and to make their own, a self-possessed sound object. The story of Gould and Liberace thus not only sheds light on the new austerity of 1950s performance practice, but has something important to teach us about the ideological fate of nineteenth-century performance cultures since the late twentieth century.
作为20世纪50年代最著名的两位钢琴家,格伦·古尔德和利伯拉斯在审美和文化上有着截然相反的立场。利伯拉斯的表演和自我表现风格与他19世纪晚期的钢琴风格大体一致;然而,新兴的电视美学,以及其他因素,使得这种风格越来越难以理解,除了作为一个极端品牌的音乐媚俗或坎普(他成为臭名昭著的模式)。与此同时,古尔德的研究中立性,积极地部署了这一时期的新媒体形式,以培养对表演机制和表演身体的激进否定,质疑了一代听众,他们没有被音乐修辞学家所吸引,而是被邀请去偷听,并创造自己的,一个自我拥有的声音对象。因此,古尔德和利伯拉斯的故事不仅揭示了20世纪50年代表演实践的新紧缩,而且对我们了解20世纪后期以来19世纪表演文化的意识形态命运也有重要的启示。
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引用次数: 0
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JOURNAL OF MUSICOLOGICAL RESEARCH
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