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Play the Way You Feel: The Essential Guide to Jazz Stories on Film 按你的感觉去玩:电影中爵士乐故事的基本指南
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-03-30 DOI: 10.1080/01411896.2021.1901542
P. Sommerfeld
NPR jazz critic Kevin Whitehead frames his intended goals in writing Play the Way You Feel as “partly about jazz movies as a narrative tradition with recurring plot points and story tropes” (p. ix) as well as “how jazz and its people are regarded in American culture and how filmmakers depict jazz subculture” (p. xi). With a primarily chronological organization that works its way from the 1920s to the present in topical chapters, such as “Origin Stories,” “Suffering Artists,” and “The Jazz Musician (and Fan) as Character,” the book is written as a guide for a jazz-loving but not necessarily academic audience. The deep knowledge of jazz film history in America Whitehead offers is impressive, but those topical threads prove difficult to track over 350 pages of prose for both scholar and layperson alike. The book’s strength resides in the detailed knowledge Whitehead provides about the individual films on which his book focuses. Many of the films covered, particularly those from the 1930s, 1940s, and 1950s, are either obscure or lesser known. Whitehead’s topics focus on the flaws and failings of the films’ content, but his approach foregrounds their positive traits—or at least those elements worthy of a second look. This decidedly “kleinmeister” approach to music history, in which unknown works are highlighted as worthy of scholarly attention, is well-known in the musicological discourse, and this book would have benefited from addressing head-on the shortcomings of that approach. Yet it is Whitehead’s treatment of film narrative that prevents the book from negotiating any larger considerations of his stated goals: “jazz movies as narrative tradition” or “how filmmakers depict jazz subculture.” Whitehead’s discussions of individual films offer play-by-play walkthroughs of the plot with occasional statements that nod to larger issues. He prioritizes detailed narrative summary over analysis. For example, in his discussion of St Louis Blues (1929), Whitehead states that “St. Louis Blues is a male director’s woman’s picture; the heroine suffers for our entertainment” (p. 7). Whitehead never explains what he means, nor does he thread that connection, tying it to later discussions. This specific point itself is buried in the middle of a paragraph and is situated as more offhand, unsupported aside than analysis. This approach to narrative summaries proves difficult to follow throughout the book. Whitehead is most concerned with the process of film adaptation and accuracy: what details from a jazz performer’s life were excised, changed, or chronologically compressed to fit the film narrative. Whitehead peppers his text with anecdotes and offhand observations in search of a larger, unifying argument. Similarly, he occasionally draws connections between narrative, cinematography, and other elements of a production’s mis-en-scène. But he fails to link them as part of the larger arguments he frames in the introduction. Especially in the later chapters, Whitehead
美国国家公共电台(NPR)的爵士评论家凯文·怀特黑德(Kevin Whitehead)将他的写作目标设定为“部分关于爵士乐电影作为一种叙事传统,具有反复出现的情节点和故事修辞”(第ix页),以及“爵士乐和它的人在美国文化中是如何被看待的,电影制片人是如何描绘爵士乐亚文化的”(第xi页)。以一个主要的时间顺序组织,从20世纪20年代到现在,在主题章节中,如“起源故事”,“受苦的艺术家”,以及《作为角色的爵士音乐家(和粉丝)》(The Jazz musicians (and Fan)),这本书是为热爱爵士但不一定是学术读者编写的指南。怀特黑德对美国爵士电影史的深入了解令人印象深刻,但对于学者和外行来说,这些主题线索很难追踪超过350页的散文。这本书的优势在于怀特黑德提供了关于他的书所关注的个别电影的详细知识。所涵盖的许多电影,特别是那些来自20世纪30年代、40年代和50年代的电影,要么是鲜为人知的,要么是鲜为人知的。怀特黑德的主题集中在电影内容的缺陷和失败上,但他的方法突出了电影的积极特征——或者至少是那些值得再看一遍的元素。这种明确的“克莱因迈斯特”(kleinmeister)研究音乐史的方法,将不知名的作品突出显示为值得学术关注的作品,在音乐学论述中是众所周知的,这本书将从正面解决这种方法的缺点中受益。然而,正是怀特黑德对电影叙事的处理,阻止了这本书对他所陈述的目标进行更大的考虑:“作为叙事传统的爵士电影”或“电影制作人如何描绘爵士亚文化”。怀特黑德对个别电影的讨论提供了对情节的逐场演练,偶尔也会提到更大的问题。他优先考虑详细的叙述总结,而不是分析。例如,怀特黑德在他对《圣路易斯蓝调》(1929)的讨论中指出:“《圣路易斯蓝调》是男性导演的女性电影;女主角为了我们的娱乐而受苦”(第7页)。怀特黑德从来没有解释他的意思,也没有把这种联系联系起来,把它与后来的讨论联系起来。这个特定的观点本身就隐藏在段落的中间,比分析更随意,更没有根据。这种叙述总结的方法很难在整本书中遵循。怀特黑德最关心的是电影改编的过程和准确性:为了适应电影叙事,爵士表演者的生活中有哪些细节被删除、改变或按时间顺序压缩。怀特黑德在他的文章中加入了轶事和随意的观察,以寻求一个更大、更统一的论点。同样地,他偶尔也会把叙事、摄影和一部作品中场景失误的其他元素联系起来。但他没有把它们作为他在引言中构建的更大论点的一部分联系起来。特别是在后面的章节中,Whitehead从一个细节跳到另一个细节,当主题句可以帮助读者理解为什么这些细节是引人注目或重要的时候。所选影片的对话片段偶尔会出现
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引用次数: 1
New York Klezmer in the Early Twentieth Century: The Music of Naftule Brandwein and Dave Tarras 二十世纪早期的纽约克莱兹默:纳夫图尔·布兰德韦恩和戴夫·塔拉斯的音乐
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-03-30 DOI: 10.1080/01411896.2021.1901543
Tina Frühauf
With the resurgence of klezmer music in the late twentieth century and its subsequent turn into a global phenomenon, the repertoire and culture of the klezmorim past and present has become a subject of scholarly inquiry in musicology-at-large (that is, ethnomusicology, historical musicology, and theory) and in cultural studies. The last twenty years alone saw a surge of studies, culminating in nearly one thousand publications that appeared largely around the world’s northern hemisphere, from the United States and Canada to various European countries, Israel, the Russian Federation and Ukraine, China and Japan—a “klezmer turn,” as it were. Amongst this plethora of publications are a few dozen books, some of which discuss klezmer music peripherally, others center on it. Joel Rubin was amongst the first to canonize klezmer in musicology, most notably with his monograph in German, Klezmer-Musik, coauthored with Rita Ottens in 1999, a significant year for klezmer scholarship indeed. Momentous publications followed, from Mark Slobin’s Fiddler on the Move to Yale Strom’s Book of Klezmer, Hankus Netzsky’s Klezmer: Music and Community in Twentieth-Century Jewish Philadelphia, to Walter Zev Feldman’s monumental Klezmer: Music, History and Memory. As with many of these authors, Rubin is both an accomplished performer and a seasoned scholar, and with New York Klezmer in the Early Twentieth Century he has provided an impressively comprehensive study that centers on two of klezmer’s greats: the clarinetists Naftule Brandwein (1884–1963) and Dave Tarras (1895–1989). Rubin approached this subject over a vast narrative of nearly five hundred pages, and he does so with in-depth knowledge and eloquence. To begin, Rubin’s first chapter provides the reader with a short history of klezmorim in Europe in order to lay the foundation for what is to come. Indeed, as Rubin states in his introduction, “it’s not possible to fully understand American klezmer music without knowledge of European history” (p. 5). After a broad overview of Jewish life in towns and cities, he then focuses specifically on the role of music in Jewish eastern Europe in order to trace the emergence of klezmer as a culture. The klezmer kapelye as a nineteenth-century phenomenon receives particular attention. Rubin also details the klezmorim’s differing performance contexts, such as the Jewish wedding, the military, and events by various non-Jewish groups. These preliminaries lead to the first substantial chapter, which brings the reader straight to New York. Rubin begins by sketching life in the Yiddish-speaking
随着二十世纪后期克莱兹默音乐的复兴及其随后的全球现象,克莱兹莫里姆过去和现在的曲目和文化已经成为音乐学(即民族音乐学,历史音乐学和理论)和文化研究的学术研究主题。仅在过去的二十年里,就出现了研究的激增,最终有近1000篇出版物出现在北半球,从美国和加拿大到欧洲各国、以色列、俄罗斯联邦和乌克兰、中国和日本——可以说是“克莱兹默转向”。在这众多的出版物中有几十本书,其中一些讨论klezmer音乐的外围,其他的则以它为中心。乔尔·鲁宾是最早将克莱兹默奉为音乐学经典的人之一,最著名的是他在1999年与丽塔·奥滕斯(Rita Ottens)合著的德文专著《克莱兹默-音乐》(klezmer - musik), 1999年确实是克莱兹默奖学金重要的一年。重要的出版物紧随其后,从马克·斯洛宾的《移动中的小提琴手》到耶鲁·斯特罗姆的《克莱兹默之书》,从汉库斯·涅茨基的《克莱兹默:20世纪犹太人费城的音乐和社区》,到沃尔特·泽夫·费尔德曼的不朽的《克莱兹默:音乐、历史和记忆》。与许多作者一样,鲁宾既是一位有成就的演奏家,也是一位经验丰富的学者。在《二十世纪早期的纽约克莱兹默》一书中,他提供了令人印象深刻的全面研究,主要集中在克莱兹默的两位伟人:单簧管演奏家纳夫图尔·布兰德韦恩(1884-1963)和戴夫·塔拉斯(1895-1989)。鲁宾用近500页的篇幅讲述了这个主题,他的知识和口才都很深入。首先,鲁宾的第一章为读者提供了欧洲klezmorim的简短历史,以便为接下来的内容奠定基础。事实上,正如鲁宾在他的引言中所说,“如果不了解欧洲历史,就不可能完全理解美国的克莱兹默音乐”(第5页)。在对犹太人在城镇和城市的生活进行了广泛的概述之后,他特别关注音乐在犹太人东欧的作用,以追踪克莱兹默作为一种文化的出现。作为一种19世纪的现象,klezmer kapelye受到了特别的关注。鲁宾还详细介绍了klezmorim不同的表演背景,比如犹太人的婚礼、军队和各种非犹太人团体的活动。这些序言引出了第一个实质性的章节,将读者直接带到了纽约。鲁宾首先用意第绪语描绘了他的生活
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引用次数: 0
Expressions of Modernity and Nationality in Matsudaira Yoritsune’s Prewar Work 松田百合战前作品中的现代性与民族性表现
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-03-02 DOI: 10.1080/01411896.2021.1881402
Lasse Lehtonen
ABSTRACT Matsudaira Yoritsune (1907–2001) is commonly recognized as one of the most influential Japanese composers of the twentieth century, and yet the work he completed prior to the Pacific War has remained virtually unaddressed in the scholarly literature. To compensate for this gap, this article discusses Matsudaira’s prewar work, focusing on his two primary musical influences, Japanese folk songs and gagaku court music. As Matsudaira’s aspiration was to fuse contemporary Western compositional techniques with elements from premodern Japanese music, his prewar work contributes to our understanding not just of the development of his own musical language but also of Japanese music in the 1930s in general.
松田顺(1907-2001)是公认的二十世纪最具影响力的日本作曲家之一,然而他在太平洋战争前完成的作品在学术文献中几乎没有被提及。为了弥补这一差距,本文讨论了松田的战前作品,重点关注他的两个主要音乐影响,日本民歌和歌乐宫廷音乐。由于松寺的愿望是将当代西方作曲技术与前现代日本音乐的元素融合在一起,他战前的作品不仅有助于我们理解他自己的音乐语言的发展,也有助于我们理解20世纪30年代日本音乐的总体发展。
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引用次数: 1
Gaita Zuliana’s Confrontation with Hugo Chávez in Venezuela: 1999-2003 Gaita Zuliana与Hugo的对抗Chávez在委内瑞拉:1999-2003
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-02-16 DOI: 10.1080/01411896.2021.1875786
Gabriel E Andrade
ABSTRACT Despite his popularity throughout his tenure as President of Venezuela, Hugo Chávez’s populist style aroused confrontation. This confrontation took place in media, and music was not spared. One particular musical genre, gaita zuliana, was used as an expression of dissatisfaction with Chávez’s policies and attitudes. This article analyzes the most relevant protest gaitas composed in a relatively short period of time (1999–2003) by the bands Gran Coquivacoa, Koquimba, and Barrio Obrero. Although in subsequent years protest gaitas all but disappeared, the creative wave of protest gaita in this period still resonates today, as Venezuelans still listen intently to these songs.
尽管在委内瑞拉总统任期内颇受欢迎,但雨果Chávez的民粹主义风格却引发了对抗。这种对抗发生在媒体上,音乐也未能幸免。一种特殊的音乐类型,gaita zuliana,被用来表达对Chávez政策和态度的不满。本文分析了Gran Coquivacoa, Koquimba和Barrio Obrero乐队在相对较短的时间内(1999-2003)创作的最相关的抗议歌。尽管在随后的几年里,抗议盖塔几乎消失了,但这一时期抗议盖塔的创造性浪潮今天仍然引起共鸣,因为委内瑞拉人仍然专注地听这些歌曲。
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引用次数: 0
An English Composer and Her Opera: Harriet Wainewright’s Comàla (1792) 一位英国作曲家和她的歌剧:哈丽特·温赖特的Comàla (1792)
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-02-16 DOI: 10.1080/01411896.2021.1872378
James Porter
ABSTRACT This paper discusses an opera by the English composer Harriet Wainewright (ca.1766-1843), namely Comàla, which received its premiere at the Hanover Square Rooms, London on January 26, 1792. The composer was from a Liverpool family of Wainwright (variable spelling). In her Critical Remarks on the Art of Singing (1836) she describes her musical ability as a young woman. Moving to London she cultivated an introduction to influential figures in society and attended opera performances, where the singing of stellar castrati such as Pachierotti or Marchesi fascinated her. Possessed of a fine soprano voice she studied harmony and counterpoint with John Worgan, an organist at Vauxhall Gardens. She decided to compose an opera herself and spent about a year writing Comàla, a dramatic tale from the poems of Ossian. But she was unable to find a theater in London that would stage the opera; it had to be performed as a concert piece, the lead roles being sung by Sophia Corri and James Bartleman. Critics, including Burney, were fulsome in their praise of the work, and Haydn’s publisher William Napier eventually brought out a full score in 1803. Disappointed at not securing staged performances of Comàla or her earlier opera (Don Quixote) Harriet left for India in 1796 where she married Col. John Stewart, an officer in the British Army (East India Company) in 1801. She had Comàla performed in Calcutta by amateurs, singing the main role herself. Returning to England as “Mrs. Col. Stewart” she continued to compose songs and choruses after her husband’s death in 1820. She died in London at the end of 1843.
本文讨论了英国作曲家哈里特·温赖特(约1766-1843)于1792年1月26日在伦敦汉诺威广场厅首演的歌剧《Comàla》。这位作曲家来自利物浦的温赖特家族。在她的《歌唱艺术评论》(1836)中,她描述了自己年轻时的音乐才能。搬到伦敦后,她结识了社会上有影响力的人物,并参加了歌剧演出,在那里,帕奇罗蒂(Pachierotti)或马尔切西(Marchesi)等明星阉人的演唱令她着迷。她拥有一副优美的女高音嗓音,跟着沃克斯豪尔花园的管风琴师约翰·沃根学习和声和对位法。她决定自己创作一部歌剧,并花了大约一年的时间创作Comàla,这是一个根据奥西安诗歌改编的戏剧性故事。但她在伦敦找不到能上演这出歌剧的剧院;这首歌必须以音乐会的形式演出,由索菲亚·科里和詹姆斯·巴特曼演唱主角。包括伯尼在内的评论家对这部作品赞不绝口,海顿的出版商威廉·纳皮尔(William Napier)最终在1803年出版了一部完整的评分。哈丽特对未能获得Comàla或她早期的歌剧《堂吉诃德》的演出感到失望,于1796年前往印度,并于1801年嫁给了英国陆军(东印度公司)的军官约翰·斯图尔特上校。她曾在加尔各答由业余爱好者Comàla演唱,并亲自担任主要角色。1820年丈夫去世后,她以“斯图尔特上校夫人”的身份回到英国,继续创作歌曲和合唱。她于1843年底在伦敦去世。
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引用次数: 0
The Songs of Fanny Hensel 范妮·亨塞尔之歌
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-01-21 DOI: 10.1093/oso/9780190919566.001.0001
Angela Mace Christian
Fanny Hensel is arguably the most gifted female composer of the nineteenth century—a composer of over 450 works, including 249 songs, who created some of the most pathbreaking music of her era. As much as Hensel has finally moved out from behind the shadow of her more famous brother, however, and as much as we now know about her life, there is one aspect of this astonishing composer that still remains understudied: her music. This book focuses on Hensel’s contributions to the genre of song, the art form that she said “suits her best,” where her gifts as a composer are especially evident. Its twelve chapters consider such topics as Hensel’s fascination with certain poets and poetic themes; her innovative harmonic, melodic, rhythmic, and textual strategies; her connection to larger literary and musical trends; her efforts to break free the constraints placed on her as a woman; and her place in the history of nineteenth-century Lieder. No matter their particular topics of inquiry, the authors are guided by the conviction that the best way to honor Hensel’s achievements as a composer and to appreciate her historical importance is to thoroughly examine what she wrote within its many diverse contexts, be they biographical, historical, cultural, or musical.
范妮·亨塞尔可以说是19世纪最有天赋的女作曲家,她创作了450多部作品,其中包括249首歌曲,创造了她那个时代最具开创性的音乐。然而,尽管亨塞尔终于走出了她更著名的哥哥的阴影,尽管我们现在对她的生活有了更多的了解,但这位惊人的作曲家有一个方面仍未得到充分的研究:她的音乐。这本书的重点是亨塞尔对歌曲类型的贡献,她说这是“最适合她的”艺术形式,她作为作曲家的天赋尤其明显。它的十二章讨论了亨塞尔对某些诗人和诗歌主题的迷恋;她创新的和声、旋律、节奏和文本策略;她与更广泛的文学和音乐潮流的联系;她努力打破束缚她作为一个女人;以及她在19世纪Lieder历史上的地位。无论他们的研究主题是什么,作者都坚信,尊重亨塞尔作为作曲家的成就和欣赏她的历史重要性的最佳方式是在许多不同的背景下,无论是传记的,历史的,文化的还是音乐的,彻底研究她所写的东西。
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引用次数: 1
A Note from the Editor-in-Chief 总编辑的注释
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2021-01-02 DOI: 10.1080/01411896.2020.1868265
Hilary Poriss
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引用次数: 0
About the Authors 关于作者
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-12-10 DOI: 10.1080/01411896.2020.1839315
(2020). About the Authors. Journal of Musicological Research: Vol. 39, No. 4, pp. 364-364.
(2020)。关于作者。音乐研究杂志:第39卷,第4期,第364-364页。
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引用次数: 0
Kesha’s Comeback and the Stakes of Live Performance: Connecting through Trauma at the 2018 Grammy Awards 在2018年格莱美颁奖典礼上,Kesha的复出和现场表演的风险:通过创伤连接
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-10-12 DOI: 10.1080/01411896.2020.1823845
K. Hearfield
ABSTRACT The use of live popular music performance as a platform to address gendered and sexual violence and trauma within the popular music industry can be demonstrated through the analysis of Kesha’s performance of “Praying” at the 2018 Grammy Awards. Analyzing the artist’s vocal and artistic delivery, in addition to her public persona following her allegations of sexual abuse against producer Lukasz Gottwald (Dr. Luke), illustrates how live performance—building on and contrasting with social media campaigns, such as #FreeKesha and #MeToo, and studio recordings—is a uniquely effective mode of processing individual and collective trauma.
通过分析凯莎在2018年格莱美颁奖典礼上演唱的《祈祷》,我们可以看到流行音乐现场表演作为解决流行音乐行业性别、性暴力和创伤问题的平台。分析这位艺术家的声音和艺术表现力,以及她在指控制作人卢卡斯·戈特瓦尔德(卢克博士饰)性侵之后的公众形象,可以说明,现场表演是如何与#FreeKesha和#MeToo等社交媒体活动以及录音室录音形成对比的,是一种独特有效的处理个人和集体创伤的方式。
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引用次数: 0
The Sonata in Restoration England: From Fantasia Suites to Early English Trio Sonatas 英国复辟时期的奏鸣曲:从幻想曲组曲到早期英国三重奏奏鸣曲
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2020-09-10 DOI: 10.1080/01411896.2020.1809393
Min-Jung Kang
ABSTRACT Even though the sonata spread from Italy throughout Europe no later than the second decade of the seventeenth century, it seems to have been introduced into England only after the Restoration. One of the reasons for this was the popularity of the fantasia suite, which remained in circulation both inside and outside the court. The absorption of the Italian sonata in England was a gradual process, but it eventually came to occupy a prominent position within English musical life after Corelli’s music arrived at the turn of the century, nearly sweeping away any kind of English instrumental music. Nevertheless, when and how the sonata was introduced into England is still not fully understood. An examination of two particular early trio sonatas written in England can help to understand how the Italian sonata was introduced in England and the extent of its influence on early English sonatas in the latter part of the seventeenth century.
尽管奏鸣曲不迟于17世纪第二个十年就从意大利传遍了欧洲,但它似乎是在复辟之后才传入英国的。其中一个原因是幻想曲组曲的流行,它仍然在宫廷内外流通。意大利奏鸣曲在英国的吸收是一个渐进的过程,但在世纪之交科雷利的音乐到来后,它最终在英国音乐生活中占据了突出的地位,几乎席卷了所有类型的英国器乐。然而,奏鸣曲何时以及如何被引入英国仍然没有完全了解。考察英国早期的两首三重奏奏鸣曲,有助于理解意大利奏鸣曲是如何传入英国的,以及17世纪后半叶意大利奏鸣曲对早期英国奏鸣曲的影响程度。
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引用次数: 0
期刊
JOURNAL OF MUSICOLOGICAL RESEARCH
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