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Beyond the Interpretation of Music 超越音乐的诠释
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1775087
Laurence Dreyfus
ABSTRACT The idea of a musical performance as an “interpretation” cannot be dated before the 1840s, yet we use the term unthinkingly as a synonym for a privileged performance of any music from the past. Tracing a history and pre-history of the metaphor and its usage sheds light on the eclipse of more richly textured models of music-making from previous eras as well as on an esthetic predicament within contemporary “historicist” performance. The limitations of the metaphor suggest moving “beyond interpretation” in favor of more experiential and intuitive notions of making music.
音乐表演作为一种“诠释”的概念不能追溯到19世纪40年代之前,然而我们不假思索地将这个术语作为过去任何音乐的特权表演的同义词。追溯这个隐喻的历史和前史及其用法,可以揭示出以前时代更为丰富的音乐制作模式的衰落,以及当代“历史主义”表演中的审美困境。这个比喻的局限性建议我们“超越演绎”,更倾向于体验和直觉的音乐创作理念。
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引用次数: 12
Should the End of a Phrase be Emphasized? An Essay in Musical Prosody 短语的结尾应该强调吗?《音乐韵律随笔
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1773265
Martin Küster
ABSTRACT For understanding eighteenth-century notions of “singing” on an instrument, modern standards of “classical” performance can be a source of confusion rather than clarification. Rather than simply calling for legato or vibrato, such notions tapped into a pool of ideas concerned with essential commonalities between music and language. Song, as understood in the eighteenth century, is the anthropological origin of music and language, a primitive vocal expression of emotion carried into verbal speech through its musical properties (prosody) and understood as working similarly in musical melody. At the same time, a trove of terms used in music theory—such as “rhythm,” “meter,” “accent,” or “phrase”—is concerned not with language (as is often claimed), but with the same intersection of music and speech, a gray area between these realms. It is in this field that the eighteenth-century theory of text setting operates. It can be said that, from an eighteenth-century perspective, every piece of instrumental music is a “Song without Words,” having all the music-prosodic features—accents, lines, phrases, even rhymes—with which the vocal composer would respond to a specific text. Such a perspective can illuminate and perhaps answer some questions that performers (especially historically informed performers) often struggle with and are forced to answer with theories indebted to more recent traditions, such as those associated with Schenker and Riemann.
为了理解十八世纪“用乐器唱歌”的概念,“古典”表演的现代标准可能是混乱的来源,而不是澄清。这些概念不是简单地要求连奏或颤音,而是挖掘了音乐和语言之间基本共性的思想宝库。在18世纪,人们认为歌曲是音乐和语言的人类学起源,是一种原始的情感表达,通过其音乐特性(韵律)进入口头语言,并被理解为在音乐旋律中发挥类似作用。与此同时,音乐理论中使用的大量术语——如“节奏”、“节拍”、“口音”或“短语”——与语言无关(正如人们经常声称的那样),而是与音乐和语言的交集有关,这是这些领域之间的一个灰色地带。十八世纪的文本设置理论正是在这个领域发挥作用的。可以说,从18世纪的角度来看,每一首器乐都是一首“无词之歌”,具有声乐作曲家用来回应特定文本的所有音乐-韵律特征-重音,台词,短语,甚至押韵。这样的观点可以阐明,也许可以回答一些问题,表演者(尤其是有历史背景的表演者)经常挣扎,并被迫回答得益于更近代传统的理论,如申克和黎曼。
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引用次数: 0
What Can Performance and Theory Teach Each Other? 表演和理论能相互教给对方什么?
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1802263
Andrew Friedman
ABSTRACT Until rather recently, music theory has had little to no truck with performance, whether disregarding it entirely, derogating its corporeal-temporal non-ideality, or issuing it unsolicited prescriptions from atop the ivory tower. Consequently, the dialogue between these two domains, especially in the twentieth century, has been closer to a paternalistic monologue with (understandably) no audience. Happily, a rapprochement is afoot and the prospect of a sustained, salutary, and symbiotic relationship seems increasingly possible, its early fruits provocative and promising. I begin by tracing the relationship of theoria and praxis from Hellenic times to our own, highlighting the philosophical and cultural ideas and ideals that have shaped our terrain. I then survey recent work in performance analysis, in particular that of the last three decades, in which theorists have-- perhaps for the first time--truly listened to performance and performers with open ears and minds. I conclude by offering my approach to the issues at hand, exemplifying it with analyses of Haydn and Chopin that open up what I hope will be intriguing possibilities for performance interpretations.
直到最近,音乐理论与表演几乎没有任何关系,无论是完全无视它,贬低它的物质-时间非理想性,还是从象牙塔上给它开出未经请求的处方。因此,这两个领域之间的对话,特别是在20世纪,更接近于没有观众的家长式独白(可以理解)。令人高兴的是,和解正在进行中,一种持续的、有益的、共生的关系的前景似乎越来越有可能,其早期成果具有挑衅性和前景。我首先追溯了从希腊时代到我们这个时代的理论和实践的关系,强调了塑造了我们的领域的哲学和文化思想和理想。然后,我调查了最近在表演分析方面的工作,特别是过去三十年的工作,在这些工作中,理论家们——也许是第一次——真正敞开耳朵和思想倾听表演和表演者。最后,我提供了我对手头问题的方法,并以海顿和肖邦的分析为例,为表演解释开辟了我希望将是有趣的可能性。
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引用次数: 0
Listening to Builders 倾听建设者的意见
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-07-02 DOI: 10.1080/01411896.2020.1773264
David Hyun-su Kim
ABSTRACT The most superficially apparent feature of the Historically–Informed Performance movement is the use of “historically-appropriate” instruments. Interest in such instruments has grown alongside the dedication and expertise of instrumental builders and restorers who have performed extensive research on antique instruments. Thanks to their efforts, modern musicians have access to high-quality copies and restored antiques that offer inspiring musical insight. Despite these opportunities, the relationship between players and instrument-builders has not fundamentally changed: the vast majority of musicians lack basic organological knowledge and—in a perhaps telling irony—the close relationship that musicians of the common practice period had with instrument-makers remains anomalous, even amongst HIP-sters. Interviews with six of the world’s foremost fortepiano builders demonstrate the musical and interpretive relevance of organological knowledge by transmitting piano-technical information for the performer, while arguing that builders are an integral part of music-making, as they wrestle with musical and historical topics just as musicians do. With the impressive wealth of knowledge that builders have acquired in the past decades, the time may be ripe for the serious consideration of instruments to become a meaningful and indispensable part of the contemporary interpretive process.
基于历史的表演运动最明显的特征是使用“符合历史的”乐器。对这些乐器的兴趣随着乐器建造者和修复者的奉献和专业知识的增长而增长,他们对古董乐器进行了广泛的研究。由于他们的努力,现代音乐家有机会获得高质量的复制品和修复的古董,提供鼓舞人心的音乐洞察力。尽管有这些机会,演奏者和乐器制造者之间的关系并没有从根本上改变:绝大多数音乐家缺乏基本的器官知识,而且——也许是一种讽刺——普通练习时期的音乐家与乐器制造者之间的密切关系仍然是反常的,即使在hip - hop爱好者中也是如此。对世界上六位最重要的钢琴制造者的采访表明,通过向演奏者传递钢琴技术信息,有机知识在音乐和解释上的相关性,同时认为制造者是音乐创作的一个组成部分,因为他们和音乐家一样,在音乐和历史话题上角力。由于建设者在过去几十年中获得了令人印象深刻的知识财富,对乐器的认真考虑成为当代解释过程中有意义和不可或缺的一部分的时机可能已经成熟。
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引用次数: 0
Gould and Liberace, or the Fate of Nineteenth-Century Performance Culture 古尔德与自由,或19世纪表演文化的命运
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-06-30 DOI: 10.1080/01411896.2020.1780923
Nicholas Mathew
ABSTRACT Two of the most famous pianists of the 1950s, Glenn Gould and Liberace occupied opposing esthetic and cultural positions. Liberace’s style of performance and self-presentation was by and large consistent with his late nineteenth-century pianistic models; however, emerging television esthetics, among other factors, made this style increasingly incomprehensible, except as an extreme brand of musical kitsch or camp (the mode for which he became notorious). Meanwhile, Gould’s studied neutrality, which energetically deployed the period’s new media forms to cultivate a radical denial of the performing mechanism and the performing body, interpellated a generation of listeners who were not addressed by a musical rhetorician as much as they were invited to eavesdrop on, and to make their own, a self-possessed sound object. The story of Gould and Liberace thus not only sheds light on the new austerity of 1950s performance practice, but has something important to teach us about the ideological fate of nineteenth-century performance cultures since the late twentieth century.
作为20世纪50年代最著名的两位钢琴家,格伦·古尔德和利伯拉斯在审美和文化上有着截然相反的立场。利伯拉斯的表演和自我表现风格与他19世纪晚期的钢琴风格大体一致;然而,新兴的电视美学,以及其他因素,使得这种风格越来越难以理解,除了作为一个极端品牌的音乐媚俗或坎普(他成为臭名昭著的模式)。与此同时,古尔德的研究中立性,积极地部署了这一时期的新媒体形式,以培养对表演机制和表演身体的激进否定,质疑了一代听众,他们没有被音乐修辞学家所吸引,而是被邀请去偷听,并创造自己的,一个自我拥有的声音对象。因此,古尔德和利伯拉斯的故事不仅揭示了20世纪50年代表演实践的新紧缩,而且对我们了解20世纪后期以来19世纪表演文化的意识形态命运也有重要的启示。
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引用次数: 0
The Case of Beethoven: A Tie by Any Other Name... 贝多芬的案例:领带的另一个名字……
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-06-29 DOI: 10.1080/01411896.2020.1771185
Malcom Bilson
ABSTRACT In several late works of Beethoven, we find a curious tie over the barline, in string and especially in piano works, where we find the numbers 4,3 over the tie, seemingly indicating fingering. Since the late nineteenth century scholars and performers have been discussing whether or not the second note should be struck or bowed again. Interpreting this curious tie goes not only to the problem of execution, but to the deeper musical question of Affekt.
在贝多芬的几部晚期作品中,我们发现在琴弦上有一个奇怪的领带,特别是在钢琴作品中,我们发现数字4、3在领带上,似乎表明指法。自19世纪晚期以来,学者和表演者一直在讨论是否应该再次敲击或鞠躬第二个音符。解释这种奇怪的联系不仅涉及到执行问题,还涉及到更深层次的情感音乐问题。
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引用次数: 0
Do They Still Hate Horowitz? The “Last Romantic” Revisited 他们还恨霍洛维茨吗?重温“最后的浪漫”
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-06-26 DOI: 10.1080/01411896.2020.1774755
K. Hamilton
ABSTRACT Few pianists have been as acclaimed or as abominated as Vladimir Horowitz. Long ago the subject of a notorious hatchet-job by Michael Steinberg in the New Grove Dictionary of Music, and of an equally trenchant, if undeniably wittier, defense by Richard Taruskin in the New York Times, Horowitz’s playing polarized critical opinion in a manner clearly unattainable by polished mediocrity. But now, nearly thirty years after his death, the time is finally ripe for a reassessment of his artistry and public persona, not least because of the recent release of dozens of live recordings from the later decades of his career. These recordings not only allow a hitherto unattainable overview of Horowitz’s pianism, but prompt a reevaluation of his earlier discography. Moreover, they provide evidence for an analysis of the myths surrounding the art of interpretation in general. Horowitz was routinely castigated by critics for alleged crimes against acceptable practice, while idolized by audiences for many of the same reasons. A reappraisal of Horowitz’s legacy serves to evaluate its place in the history of pianism and seeks to illuminate competing esthetic perspectives on the art of interpretation itself, arguing that for nearly two centuries many pianists and critics have been missing the point: some supposedly purely musical issues in performance practice have as much to do with concepts of ethics and ownership, authority and morality, as with art.
很少有钢琴家像弗拉基米尔•霍洛维茨那样受到赞誉,也很少有人像他那样令人厌恶。很久以前,迈克尔·斯坦伯格(Michael Steinberg)在《新格罗夫音乐词典》(New Grove Dictionary of Music)中发表了一篇臭名昭著的诽谤文章,理查德·塔鲁斯金(Richard Taruskin)在《纽约时报》上发表了一篇同样尖锐(如果不可否认更诙谐)的辩护文章。霍洛维茨以一种圆滑的平庸者显然无法达到的方式,演奏了两极分化的批评意见。但现在,在他去世近30年后,重新评估他的艺术和公众形象的时机终于成熟了,尤其是因为最近发布了数十张他职业生涯后期的现场录音。这些录音不仅让人们对霍洛维茨的钢琴演奏有了一个前所未有的了解,而且促使人们对他早期的专辑进行重新评价。此外,它们为分析围绕阐释艺术的神话提供了证据。霍洛维茨经常因为所谓的违反可接受的行为而受到评论家的严厉批评,同时也因为许多同样的原因而受到观众的崇拜。重新评价霍洛维茨的遗产有助于评估其在钢琴史上的地位,并试图阐明对诠释艺术本身的竞争美学观点,认为近两个世纪以来,许多钢琴家和评论家都错过了一点:在表演实践中,一些被认为纯粹的音乐问题与伦理、所有权、权威和道德的概念一样多,就像艺术一样。
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引用次数: 0
Arrangement Practices in the Bach Tradition, Then and Now: Historical Precedent for Modern Practice 巴赫传统的编曲实践,过去和现在:现代实践的历史先例
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-06-24 DOI: 10.1080/01411896.2020.1770091
Rebecca Cypess
ABSTRACT Despite the increased use of period instruments in modern-day conservatories and concert life, many classical musicians continue to make their careers by playing early music on “modern” instruments. In such performances, aspects of the esthetic impulse of the music can always be conveyed. In adapting early music for modern instruments, it is helpful to think about the adaptation as an “arrangement,” and to seek out ways of capturing the esthetic impulse of the music despite the use of instruments from later time periods. It is possible to contextualize an understanding of the term “arrangement” within performance practices of the eighteenth century by highlighting sources that attest to the flexibility of instrumentation as an important feature of eighteenth-century music. A series of examples of performance practices from the collection of the Berlin salonnière Sara Levy reveal a spectrum of choices available to interpreters of music from the Bach family tradition and help provide a set of historically grounded principles for arrangements that may be applied in the present day by instrumentalists of all sorts.
尽管现代音乐学院和音乐会越来越多地使用古典乐器,但许多古典音乐家仍然通过使用“现代”乐器演奏早期音乐来发展自己的事业。在这样的表演中,音乐的审美冲动的各个方面总是可以传达出来的。在为现代乐器改编早期音乐时,将改编视为一种“编曲”是有帮助的,并寻求在使用后期乐器的情况下捕捉音乐审美冲动的方法。通过强调证明乐器的灵活性是18世纪音乐的一个重要特征的资料,可以在18世纪的表演实践中对“编曲”一词进行语境化的理解。一系列来自柏林沙龙萨拉·莱维收藏的表演实践的例子揭示了巴赫家族传统音乐诠解者的选择范围,并帮助提供了一套历史基础的安排原则,这些原则可能适用于当今各种乐器演奏家。
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引用次数: 1
Introduction: Topics in Musical Interpretation 导论:音乐诠释的主题
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-06-22 DOI: 10.1080/01411896.2020.1778428
Sezi Seskir, David Hyun-su Kim
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引用次数: 0
The “Rashômon Effect” Effect: Post-Orientalism in the Era of #MeToo “Rashômon效应”效应:#MeToo时代的后东方主义
IF 0.3 2区 艺术学 Q3 Arts and Humanities Pub Date : 2020-06-18 DOI: 10.1080/01411896.2020.1754128
Robynn J. Stilwell
ABSTRACT In Akira Kurasawa’s classic 1950 film Rashômon, three participants testify to a tribunal about a rape/murder. The rape itself has been elided into the crime of murder in most of the literature—a symptom of patriarchal frames, both Eastern and Western, and both within the film and in the scholarship. Two characters represent female archetypes: the woman Masako is—even in the same tellings—a lady and a seductress; the Medium who channels the testimony of the samurai—a crone figure, androgynous, powerful, and terrifying. Music is at its most manipulative in relationship to these two characters, functioning like narrative magic: a glamor that conceals beneath an appealing surface, or an incantation that summons a ghost. Fumio Hayasaka’s score borrows heavily from an exoticist Franco-Russian depiction of Spanishness from the dance repertoire of the 1910–20s, emphasizing the startling physicality of the two women that may challenge the tale’s misogyny. The unmarked male gaze is perhaps irreparably shattered to modern viewers, particularly in an era sensitized by scandals of powerful men abusing their power over women.
在仓泽明1950年的经典电影Rashômon中,三个参与者在法庭上就强奸/谋杀作证。在大多数文学作品中,强奸本身被忽略为谋杀罪行——无论是东方还是西方,无论是在电影中还是在学术研究中,这都是父权框架的一种症状。两个角色代表了女性原型:雅子——即使在同样的故事中——是一位淑女和诱惑者;传递武士证词的灵媒——一个老朽的形象,雌雄同体,强大而可怕。音乐在与这两个角色的关系中发挥着最具操控性的作用,就像叙事魔法一样:隐藏在诱人外表下的魅力,或者召唤幽灵的咒语。早坂文雄(Fumio Hayasaka)的配乐大量借鉴了1910 - 20年代舞蹈曲目中法俄混血的西班牙风情,强调了两个女人惊人的身体,这可能会挑战故事中的厌女症。对于现代观众来说,这种默默无闻的男性凝视或许已经无可挽回地破灭了,尤其是在一个因有权势的男性滥用权力对女性的丑闻而变得敏感的时代。
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引用次数: 0
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