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From senses to sensors: autonomous cars and probing what machine learning does to mobilities studies 从感官到传感器:自动驾驶汽车和探索机器学习对移动研究的影响
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-12 DOI: 10.1080/1600910X.2023.2186819
Dalia Mukhtar-Landgren, Alexander Paulsson
ABSTRACT Cars are nowadays being programmed to learn how to drive themselves. While autonomous cars are often portrayed as the next step in the auto-motive industry, they have already begun roaming the streets in some US cities. Building on a growing body of critical scholarship on the development of autonomous cars, we explore what machine learning is in open environments like cities by juxtaposing this to the field of mobilities studies. We do so by revisiting core concepts in mobilities studies: movement, representation and embodied experience. Our analysis of machine learning is centred around the transition from human senses to sensors mounted on cars, and what this implies in terms of autonomy. While much of the discussions related to this transition are already foregrounded in mobilities studies, due to this field's emphasis on complexities and the understanding of automobility as a socio-technological system, questions about autonomy still emerge in a slightly new light with the advent of machine learning. We conclude by suggesting that in mobilities studies, autonomy has always been seen as intertwined with technology, yet we argue that machine learning unfolds autonomy as intrinsic to technology, as the space between the car, the driver and the context is collapsing with autonomous cars.
现在的汽车被编程为学习如何自动驾驶。虽然自动驾驶汽车经常被描绘成汽车行业的下一步,但它们已经开始在美国一些城市的街道上漫步。在越来越多的关于自动驾驶汽车发展的批判性学术研究的基础上,我们通过将机器学习与移动研究领域并置,探索在城市等开放环境中机器学习是什么。为此,我们将重新审视移动性研究中的核心概念:运动、表征和具体化经验。我们对机器学习的分析集中在从人类感官到安装在汽车上的传感器的转变,以及这在自主方面意味着什么。虽然与这种转变相关的许多讨论已经在移动研究中得到了重视,但由于该领域强调复杂性,并将汽车作为一种社会技术系统来理解,随着机器学习的出现,关于自主性的问题仍然以一种稍微新的方式出现。我们的结论是,在移动研究中,自动驾驶一直被视为与技术交织在一起,但我们认为,机器学习揭示了自动驾驶是技术固有的,因为汽车、驾驶员和环境之间的空间正在随着自动驾驶汽车而崩溃。
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引用次数: 0
Enjoyment in the Anthropocene: the extimacy of ecological catastrophe in Donut County 人类世的享受:多纳特县生态灾难的极限
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-12 DOI: 10.1080/1600910x.2023.2188439
Benjamin Nicoll
EXTENDED ABSTRACT Consciousness raising seems to be the most pressing task facing any project for environmental sustainability today. As Andreas Malm (2020, p. 119) puts it in Climate, Corona, Chronic Emergency , “a politics of conscious intervention is precisely what now must be revived”. A psychoanalytic interpretation of the climate crisis, however, reveals that a far more urgent challenge is recognizing that we might be deriving what the French psychoanalyst Jacques Lacan calls jouissance , or unconscious enjoyment, from the very worsening of the crisis. For psychoanalysis, the conscious wish to overcome the climate crisis may conceal an unconscious satisfaction in the repetition of loss and failure afforded by the crisis (Burnham and Paul Kingsbury, 2021, p. 3; McGowan, 2020, p. 200; and Morton, 2016, p. 129). A psychoanalytic response to the existential challenge of climate change, then, would focus not on consciousness raising but on revealing where and how our unconscious enjoyment has become implicated in the very crisis that, consciously, we may accept or deny. To better understand how our unconscious enjoyment has become entangled in the climate crisis, we have an unlikely aid in the medium of the videogame. As Lawrence May (2021, n.p.) argues, an “ecocritical encounter with ecological monstrosity” demands a confrontation with “the monstrosity within”—that is, a confrontation with the “bitter form of ‘pleasure’” derived from the various forms of suffering wrought by climate inaction—and videogames, he suggests, may be the ideal medium through which to encounter this “bitter form of ‘pleasure’”. Taking inspiration from May, this paper contends that videogames are the ideal medium through which to grasp the
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引用次数: 1
More-than-human gender performativity 超越人类的性别表演
IF 0.7 Q2 Social Sciences Pub Date : 2023-03-02 DOI: 10.1080/1600910x.2023.2178476
Anne-Sofie Dichman
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引用次数: 1
Situating machine learning – On the calibration of problems in practice 定位机器学习——论实践中问题的校准
IF 0.7 Q2 Social Sciences Pub Date : 2023-02-28 DOI: 10.1080/1600910X.2023.2177319
Richard Groß, Susann Wagenknecht
ABSTRACT In this paper, we employ John Dewey’s notion of the situation as an analytic lens for observing and theorizing machine learning. Based on two ethnographic case studies in art and science, we account for machine learning as practice and examine the dynamics of the situations it gives rise to. Following Dewey, our observations focus on the transformation of situations from an initial state of indeterminacy through to problematizations and their resolution. Rethinking machine learning through the situation, we analyze how cooperating machine learners, both human and non-human, resolve situations and thereby refine their mutual attunement. With Dewey, we first explain how machine learners train through disruption and adaptation as they identify and solve problems. Second, we show that these problems concern issues of latency and addressability in efforts of cooperation between heterogeneous machine learners. Third, we discuss how machine learning practices cultivate situations that feature careful calibrations of problems that allow for their productive transformation. Our empirically grounded approach offers a pragmatist account of machine learning as a continually indeterminate and dynamic situated practice. As a contribution to ongoing discussions in social theory, we reframe existing characterizations of machine learning as issues of latency and addressability in cooperation.
在本文中,我们采用约翰·杜威的情境概念作为观察和理论化机器学习的分析镜头。基于艺术和科学的两个人种学案例研究,我们将机器学习作为实践,并研究它所产生的情况的动态。在杜威之后,我们的观察集中在从不确定的初始状态到问题化及其解决的情况转变上。通过情境重新思考机器学习,我们分析了人类和非人类合作的机器学习者如何解决情境,从而完善他们的相互协调。通过杜威,我们首先解释了机器学习者在识别和解决问题时如何通过破坏和适应进行训练。其次,我们表明这些问题涉及异构机器学习者之间合作努力中的延迟和可寻址性问题。第三,我们讨论了机器学习实践如何培养以仔细校准问题为特征的情况,从而允许它们进行富有成效的转换。我们以经验为基础的方法提供了一个实用主义的机器学习描述,作为一个不断不确定和动态的情境实践。作为对社会理论中正在进行的讨论的贡献,我们将机器学习的现有特征重新定义为合作中的延迟和可寻址性问题。
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引用次数: 0
Karl Marx’s critique of the state as an alienation of society in his 1843 Critique of Hegel’s Doctrine of State 卡尔·马克思在1843年对黑格尔国家学说的批判中将国家视为社会的异化
IF 0.7 Q2 Social Sciences Pub Date : 2023-02-12 DOI: 10.1080/1600910x.2023.2173268
Mikkel Flohr
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引用次数: 0
Universality, Black Lives Matter, and the George Floyd Uprising 普遍性,黑人的命也重要,以及乔治·弗洛伊德起义
IF 0.7 Q2 Social Sciences Pub Date : 2023-01-19 DOI: 10.1080/1600910x.2023.2168717
Jason C. Mueller
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引用次数: 1
Avengers’ anti-Oedipal endgame 复仇者反俄狄浦斯的结局
IF 0.7 Q2 Social Sciences Pub Date : 2022-12-12 DOI: 10.1080/1600910x.2022.2146732
Erdoğan H. Şima, Ali Rıza Taşkale
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引用次数: 0
Hyperproduction: a social theory of deep generative models 超级生产:深层生成模型的社会理论
IF 0.7 Q2 Social Sciences Pub Date : 2022-12-12 DOI: 10.1080/1600910X.2022.2137546
Fabian Ferrari, F. McKelvey
ABSTRACT Platformized cultural production is in flux. Artificial intelligence is often seen as a key driving force of this shift. This article examines the proliferation of AI-generated media to introduce a new concept to theorize cultural production: hyperproduction. This notion designates the penetration of cultural life with deep generative models. Juxtaposing two empirical use cases–autonomous vehicles and virtual influencers—the article problematises the convergence of simulation and reality through the lens of video game engines. Although those case studies seem to be at odds with each other, they illustrate the mechanisms of new profit models built on rent extraction. Consequently, far from ushering a Matrix-style simulation that cannot be theorized, hyperproduction remains not only grounded in, but also bounded by, reality: the reality of rentier capitalism.
平台化的文化生产正处于不断变化之中。人工智能通常被视为这一转变的关键驱动力。本文探讨了人工智能生成媒体的扩散,并引入了一个新的概念来理论化文化生产:超级生产。这一概念标志着文化生活的渗透,具有深刻的生成模式。并置两个经验用例——自动驾驶汽车和虚拟影响者——文章通过视频游戏引擎的镜头提出了模拟和现实的融合问题。尽管这些案例研究似乎彼此不一致,但它们说明了建立在租金提取基础上的新盈利模式的机制。因此,超级生产并没有带来一个无法理论化的《黑客帝国》式的模拟,它不仅植根于现实,而且受到现实的限制:食利者资本主义的现实。
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引用次数: 2
Toward a critique of neo-republican reason: the subject, discursive control, and power in Pettit’s political theory 对新共和理性的批判:佩蒂特政治理论中的主体、话语控制和权力
IF 0.7 Q2 Social Sciences Pub Date : 2022-12-04 DOI: 10.1080/1600910x.2022.2148116
L. Farrell
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引用次数: 0
COVID-19, viral social theory and immunitarian perceptions – a case for postfoundational critique COVID-19,病毒社会理论和免疫主义观念——一个后基础批判的案例
IF 0.7 Q2 Social Sciences Pub Date : 2022-09-02 DOI: 10.1080/1600910X.2022.2099232
Hannah Richter
The special issue that this paper introduces is published in 2022, two and a half years after the first wave of the COVID-19 pandemic swept large parts of the world, in many cases prompting political measures that meant the interruption of economic production and social life as we knew it. While the pandemic is still unfolding, and it remains uncertain whether and how societies will learn to live with COVID-19’s viral threat, many countries have eased or even completely abolished pandemic restrictions, putting an end to the above moment of interruption. There is, at least for now, and at least in the Western world, a collective sense of easing, the perception that we have passed the peak of the pandemic, that the worst is over. This position of relative hindsight both creates an opportunity and poses a challenge for a collection of papers on the COVID-19 pandemic. On the one hand, the moment seems apt to reflect on and examine the pandemic in its entirety, its conditions, stages of unfolding and consequences (Wark 2020). Especially the early months of the pandemic were marked by a flood of philosophical dispatches issued from the homes to which theorists suddenly found themselves confined. Some were speculating about the politically transformative potential of the pandemic rupture, the chance to create a new collectivist politics out of the ruins of neoliberalism that the pandemic would leave behind (Žižek 2020a, 2020b; Nancy 2020; Stimilli 2020). Others prompted readers to look behind the curtain of the pandemic emergency to either uncover how self-reproductive sovereign power was orchestrating a global crisis in response to a relatively harmless virus (Agamben 2020) or to reveal climate change as the underlying, actual catastrophe (Latour 2021; Malm 2020). Beyond the euphoric dreams, premature dismissals and catastrophism of these early accounts, papers written and published in the long durée of the pandemic are able to produce a more measured, nuanced assessment of the changes and continuities that mark pandemic societies. But on the other hand, any such theoretical retrospective is, at this point, confronted not with one but indeed with two pandemics: the global spread of COVID-19, and the philosophical event that followed when social theory, with viral speed and exponential growth, became infected with the pandemic event. The above thinkers are just some of
本文介绍的特刊出版于2022年,也就是第一波COVID-19大流行席卷全球大部分地区的两年半之后,在许多情况下,人们采取了政治措施,这意味着我们所知道的经济生产和社会生活的中断。虽然大流行仍在发展,社会是否以及如何学会应对COVID-19的病毒威胁仍然不确定,但许多国家已经放松甚至完全取消了大流行限制,结束了上述中断的时刻。至少在目前,至少在西方世界,有一种集体的放松感,认为我们已经度过了大流行的高峰期,最糟糕的时期已经过去。这种相对后见之明的立场既为关于COVID-19大流行的论文集创造了机会,也构成了挑战。一方面,这一时刻似乎很容易从整体上反思和审查这一流行病、其条件、发展阶段和后果(Wark 2020)。特别是在流感大流行的最初几个月里,大量的哲学文章从家里发出,理论家们突然发现自己被限制在了家里。一些人在猜测大流行破裂的政治变革潜力,有机会在大流行留下的新自由主义废墟上创造一种新的集体主义政治(Žižek 2020a, 2020b;南希2020;Stimilli 2020)。其他人则促使读者审视疫情紧急情况背后的面纱,要么揭示自我繁殖的主权权力是如何为应对一种相对无害的病毒而精心策划一场全球危机的(Agamben 2020),要么揭示气候变化是潜在的、实际的灾难(Latour 2021;白垩土2020)。在对这些早期描述的欣快的梦想、过早的驳斥和灾难论之外,在大流行的长期期间撰写和发表的论文能够对标志着大流行社会的变化和连续性进行更慎重、更细致的评估。但另一方面,任何这样的理论回顾,在这一点上,面对的不是一个,而是两个大流行病:COVID-19的全球传播,以及随后的哲学事件,当社会理论以病毒般的速度和指数级增长,被大流行事件感染。上述思想家只是其中的一部分
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Distinktion-Journal of Social Theory
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