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Theorizing is not abstraction but horizontal translation 理论化不是抽象,而是横向转换
IF 0.7 Q2 Social Sciences Pub Date : 2024-02-14 DOI: 10.1080/1600910x.2024.2304319
Michael Guggenheim
The literature on theorizing usually implicitly assumes that theorizing is writing. A recent focus on theoretical diagrams seeks to correct this idea. But even this focus on diagrams measures them ...
关于理论化的文献通常隐含地假定理论化就是写作。最近对理论图表的关注试图纠正这一观点。但是,即使是这种对图解的关注,也是对图解的测量......
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引用次数: 0
Social figures as elements of sociological theorizing 作为社会学理论要素的社会人物
IF 0.7 Q2 Social Sciences Pub Date : 2024-01-23 DOI: 10.1080/1600910x.2023.2281233
Tobias Schlechtriemen
Social figures are an inherently important but largely unnoticed element of sociological theorizing. Like other elements (such as metaphors, analogies, or diagrams), social figures have their own c...
社会形象是社会学理论中一个固有的重要元素,但在很大程度上却不为人所注意。与其他元素(如隐喻、类比或图表)一样,社会形象也有其自身的特点。
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引用次数: 0
Rethinking political discourse in an ‘unhinged’ age 在一个“精神错乱”的时代重新思考政治话语
IF 0.7 Q2 Social Sciences Pub Date : 2023-11-16 DOI: 10.1080/1600910x.2023.2273231
Michael Chisnall
Where offered at all, current explanations of escalating political antagonism between right-wing extremists and progressives often rely on the idea that conflicting group opinions and beliefs have ...
对于右翼极端分子和进步分子之间不断升级的政治对抗,目前的解释往往依赖于这样一种观点,即相互冲突的群体观点和信仰……
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引用次数: 0
The biopolitics of fear: assessing Agamben’s analysis of the COVID-19 lockdowns 恐惧的生物政治:评估阿甘本对COVID-19封锁的分析
Q2 Social Sciences Pub Date : 2023-10-17 DOI: 10.1080/1600910x.2023.2254010
Paul Gorby
This article provides a critical reading of Giorgio Agamben’s writings on the COVID-19 pandemic lockdown measures imposed by Western states. Taking the theme of fear to be central to Agamben’s interventions on this topic, it constructs a genealogy of the political theology of fear through The Book of Job to Thomas Hobbes and up to the work of Agamben. Contrary to readings which treat Agamben’s pandemic texts as examples of conspiracy theorizing, this article takes them seriously as works of political thought. Nonetheless, they ultimately fall victim to their own politics of fear: what Michel Foucault has termed ‘state-phobia’. Against this state-phobia, the article turns to Antonio Negri’s reading of The Book of Job in order to gesture towards a politics of solidarity grounded in a shared understanding of suffering which overcomes the weaknesses of Agamben’s interventions.
本文批判性地解读了乔治·阿甘本关于西方国家实施新冠肺炎疫情封锁措施的文章。把恐惧的主题作为阿甘本介入这个话题的中心,它构建了一个恐惧的政治神学谱系,从《约伯记》到托马斯·霍布斯,再到阿甘本的作品。与将阿甘本的流行病文本视为阴谋论的例子的阅读相反,本文将它们严肃地视为政治思想的作品。尽管如此,他们最终还是成为了自己恐惧政治的牺牲品:米歇尔·福柯(Michel Foucault)称之为“国家恐惧症”。针对这种国家恐惧症,文章转向Antonio Negri对《约伯记》(the Book of Job)的解读,以展现一种基于对苦难的共同理解的团结政治,克服Agamben干预的弱点。
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引用次数: 0
On heartbreak, livelihoods and art: affect and crip desire in art making assemblages 论心碎、生计与艺术:艺术创作组合中的情感与欲望
Q2 Social Sciences Pub Date : 2023-10-15 DOI: 10.1080/1600910x.2023.2250926
Kimberlee Collins, Chelsea Temple Jones, Carla Rice
ABSTRACTThis article explores the affective dimensions of disabled, D/deaf, mad, and neurodiverse artists’ work through a livelihoods framework informed by the social and tacit dimensions of heartbreak. Heartbreak emerged during interviews with twenty artists in Canada in 2020, during a time of significant state-based policy changes that impacted disabled people’s livelihoods in the province of Ontario. Taken together, the artists’ stories form a rhizomatic cartography that takes crip wisdom and desire as significant elements of artmaking amid wider relational assemblages of affect. Drawing on Deleuzian and Guattarian concepts of desire and Puar’s difference-in/as-assemblage, researchers assert that although crip artmaking is not without joy, heartbreak is embedded in the politically aesthetic work of cultural production.KEYWORDS: Disabilitycrip artsdesireassemblagesaffectheartbreakrhizomatic cartography Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 We wish to thank a reviewer for their suggestion that we open the interpretation to include cripping health conventions.Additional informationFundingThis work was supported by Social Sciences and Humanities Research Council of Canada.Notes on contributorsKimberlee CollinsKimberlee Collins is a PhD candidate at the Dalla Lana School of Public Health, University of Toronto. Her research emerges at the intersections of critical disability studies, climate justice and posthumanism to explore emotional responses to climate change and environmental degradation.Chelsea Temple JonesChelsea Temple Jones is an Associate Professor of Child and Youth Studies at Brock University. Dr. Jones' qualitative research focuses on disabled children's childhood studies and takes intellectual disability as a cultural phenomenon.Carla RiceCarla Rice is Professor and Tier I Canada Research Chair in Feminist Studies and Social Practice in the College of Social and Applied Human Sciences at the University of Guelph, Canada. She is founder of the Re•Vision Centre for Art and Social Justice and Principal Investigator of Bodies in Translation: Activist Art, Technology and Access to Life.
摘要本文通过心碎的社会和隐性维度为基础的生计框架,探讨了残疾人、聋人、疯子和神经多样性艺术家作品的情感维度。2020年,在加拿大对20位艺术家的采访中,心碎出现了,当时安大略省的国家政策发生了重大变化,影响了残疾人的生计。这些艺术家的故事合在一起,形成了一幅根茎状的地图,在更广泛的情感关系组合中,将拙劣的智慧和欲望作为艺术创作的重要元素。研究人员借鉴德勒兹和瓜达尔关于欲望的概念,以及普瓦尔的“作为组合的差异”(difference in/as- assembly),断言尽管蹩脚的艺术创作并非没有快乐,但心碎却嵌入了文化生产的政治美学作品中。关键词:残障,残肢艺术,期望重组,影响心碎,根茎制图披露声明作者未报告潜在利益冲突。注1:我们要感谢一位审稿人的建议,他建议我们在解释中增加有关卫生公约的内容。本研究得到了加拿大社会科学与人文研究理事会的支持。作者简介:skimberlee Collins,多伦多大学达拉拉纳公共卫生学院博士研究生。她的研究出现在关键的残疾研究,气候正义和后人文主义的交叉点,探索对气候变化和环境退化的情感反应。切尔西·邓波儿·琼斯切尔西·邓波儿·琼斯是布鲁克大学儿童与青年研究的副教授。Jones博士的定性研究侧重于残疾儿童的童年研究,将智障作为一种文化现象。卡拉·赖斯(Carla Rice),加拿大圭尔夫大学社会与应用人文科学学院教授,女性主义研究与社会实践加拿大一级研究主席。她是Re•视觉艺术与社会正义中心的创始人,也是《翻译中的身体:激进主义艺术、技术和生活途径》的首席研究员。
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引用次数: 0
Fascist uses of conspiracy theories: alienation, anxiety, and false concreteness in the critical political theory of Franz Neumann 法西斯对阴谋论的运用:弗兰茨·诺伊曼批判政治理论中的异化、焦虑和虚假的具体性
Q2 Social Sciences Pub Date : 2023-10-15 DOI: 10.1080/1600910x.2023.2252192
Peter Chambers
ABSTRACTRecent decades have seen are surgence in the use of conspiracy theories by populist and autocratic political figures. This has sat alongside a renewed interest in using insights from Frankfurt School thinkers to open critical perspectives on fascist uses of conspiracy theories. This paper builds on resurgent interest in the work of Franz Neumann, and directs attention to the political manipulation of alienation and anxiety. Building on Neumann’s insistence that a falsely concrete theory of history is in operation wherever conspiracy theories resonate politically, this paper argues for the neglected centrality of conspiracy thinking in nearly all instances of fascist politics. Conspiracy theories are a structural feature of fascism – a hypothesis that invites empirical testing to see if it might better fit the overall pattern. Neumann’s political critical theory also returns our attention to the possibility of an antifascist critical theory with the political at the centre of its concerns, opening lines of inquiry that complement Adorno’s insights into domination of the administered world and the culture industry.KEYWORDS: Conspiracy theoriesFranz NeumannalienationanxietyfascismFrankfurt school Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 I note the very different valence that Connolly and Rosa give to resonance, without pursuing that here.2 Though the ambit of this paper precludes my pursuit of this further, the decline of the political use of this term is theoretically notable, appearing as it does in major works of Spengler, Gramsci, Weber, and Sorel. A Google N gram search suggests the term peaked in 1873; the work of Poulantz as and Baehr, worth exploring, are outliers.Additional informationNotes on contributorsPeter ChambersPeter Chambers, Pete teaches Global Crime and Critical Criminology at RMIT Melbourne, where he is senior lecturer in Criminology and Justice. Pete's work responds to basic questions about the worlds we live in now, sits within traditions of critical and social theory, and emphasises the importance of norms and values, especially conflicting visions of justice and the good society. It asks: how are we to live our lives, together, somehow, now? In the 2010s, his scholarly work focused on the emergence of border security, as well as sovereignty, securitization, offshore, disruption, and logistics. His work in the 2020s returns to and builds on insights from classical sociology and the first generation of critical theory: in critical and theoretical criminology this is about rackets and racketeering; in broader fields of interest, it focuses on circulation, logistics, capitalism, control, and conspiracies, as well as the social and subjective formations that emerge in response to the shock, anxiety, and loneliness that marks our lives.
摘要近几十年来,民粹主义和专制政治人物对阴谋论的使用激增。与此同时,人们对利用法兰克福学派(Frankfurt School)思想家的见解,对法西斯分子利用阴谋论展开批判的观点,产生了新的兴趣。本文建立在对弗朗茨·诺伊曼(Franz Neumann)的作品重新燃起的兴趣之上,并将注意力集中在异化和焦虑的政治操纵上。诺伊曼坚持认为,只要阴谋论在政治上产生共鸣,就会有一种错误的具体历史理论在起作用。基于这一观点,本文论证了阴谋思想在几乎所有法西斯政治实例中都被忽视的中心地位。阴谋论是法西斯主义的一个结构性特征——这个假设需要进行实证检验,看看它是否更符合整体模式。诺伊曼的政治批判理论也将我们的注意力转向了反法西斯批判理论的可能性,政治是其关注的中心,开辟了一条探究线,补充了阿多诺对被管理的世界和文化工业的统治的见解。关键词:阴谋论、弗朗茨·诺伊曼、异化、焦虑、法西斯、法兰克福学派披露声明作者未报告潜在的利益冲突。注1:我注意到康诺利和罗莎对共鸣的看法截然不同,这里不再赘述尽管本文的范围限制了我对这一问题的进一步探讨,但这个术语在政治上使用的减少在理论上是值得注意的,正如它在斯宾格勒、葛兰西、韦伯和索雷尔的主要著作中所出现的那样。谷歌N gram搜索显示,这个词在1873年达到顶峰;poulantas和Baehr的工作值得探索,但却是局外人。彼得·钱伯斯,皮特·钱伯斯在墨尔本皇家理工学院教授全球犯罪和批判犯罪学,他是犯罪学和司法学的高级讲师。皮特的作品回应了关于我们现在生活的世界的基本问题,在批判和社会理论的传统中,强调了规范和价值观的重要性,特别是正义和良好社会的相互冲突的愿景。它问的是:我们现在该如何共同生活?在2010年代,他的学术工作集中在边境安全的出现,以及主权、证券化、离岸、破坏和物流。他在20世纪20年代的作品回归并建立在古典社会学和第一代批判理论的见解之上:在批判和理论犯罪学中,这是关于敲诈勒索的;在更广泛的兴趣领域,它关注流通、物流、资本主义、控制和阴谋,以及社会和主观的形成,这些形成是对我们生活中的震惊、焦虑和孤独的回应。
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引用次数: 0
Theorizing from neglected cases 从被忽视的案例中推论
Q2 Social Sciences Pub Date : 2023-10-11 DOI: 10.1080/1600910x.2023.2260568
Monika Krause
Some cases in the social sciences have been attributed a greater capacity to generate transferrable insights than others. This is evident in the phenomenon now widely diagnosed as Eurocentrism but is not limited to it. When some cases are privileged by convention, others come into view as occasions primarily for ‘application’ of insights derived from other cases or of insights canonized in conversations organized around the label of ‘theory’. This paper seeks to identify opportunities for higher forms of theorizing based on these observations about patterns in existing knowledge-production, focusing particularly on the opportunities that arise for theorizing from a focus on ‘neglected cases’. Cases that have been neglected vis-à-vis specific categories help us to examine and challenge assumptions associated with existing concepts; they help us to reveal the range of properties bundled by existing concepts and allow us to develop a more precise vocabulary for the universe of social phenomena, which is the basis for description, explanation and critique. Based on the distinction between ‘privileged’ cases on the one hand and ‘neglected’ cases on the other hand, the paper also discusses strategies for the reflective use of privileged cases for theorizing.
社会科学中的一些案例被认为比其他案例更有能力产生可转移的见解。这在目前被广泛诊断为欧洲中心主义的现象中表现得很明显,但这种现象并不局限于此。当某些案例被惯例赋予特权时,其他案例则主要被视为“应用”来自其他案例的见解或在围绕“理论”标签组织的对话中被推崇的见解的场合。本文试图根据这些对现有知识生产模式的观察,确定更高形式的理论化的机会,特别关注从关注“被忽视的案例”中产生的理论化机会。在-à-vis特定类别中被忽视的案例帮助我们检查和挑战与现有概念相关的假设;它们帮助我们揭示由现有概念捆绑的属性范围,并使我们能够为社会现象的宇宙开发更精确的词汇,这是描述,解释和批评的基础。在区分“特权”案例与“被忽视”案例的基础上,本文还探讨了反思性利用特权案例进行理论化的策略。
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引用次数: 0
Fame democracy? Social media and visuality-based transformation of the public sphere 名声民主吗?社会媒体和基于视觉的公共领域转型
Q2 Social Sciences Pub Date : 2023-10-04 DOI: 10.1080/1600910x.2023.2263818
Eeva Luhtakallio, Taina Meriluoto
We argue that a shift in the underlying values that inform people’s actions in the public sphere is taking place in the social media age. From ways of qualifying the public sphere as a space that prioritizes equality, mutual respect and careful deliberation, action that creates visibility, attention and followership is increasingly valued above all else. This change translates into a transformation of the public sphere that requires revisiting the conceptual tools of democratic publics. In contrast to the Habermasian normative approach, we suggest that an empirically grounded definition of the public sphere, discernible with tools from justification theory, enables identifying a wider variety of public actions and interrogating the different moral foundations of public spheres. Based on ongoing research on visual politicization, we argue that the world of fame increasingly challenges the valuation logics of the market and the civic worlds as the value base informing public action. We illustrate our argument with examples from our ethnographic work on social media activists, the figure of an influencer/politician, and social media actors countering the algorithmic logic of the present public sphere. Finally, we discuss these transformations’ consequences to democracy theory. We suggest a way towards a democracy theory which includes a plurality of arguments and values—even ones that may threaten democracy—as a remedy to the potentially blinding effects of civic normativity.
我们认为,在社交媒体时代,影响人们在公共领域行为的基本价值观正在发生转变。从将公共领域限定为优先考虑平等、相互尊重和仔细考虑的空间的方式来看,创造可见性、关注和追随的行动越来越受到重视。这种变化转化为公共领域的转变,需要重新审视民主公共的概念工具。与哈贝马斯人的规范方法相反,我们认为公共领域的经验基础定义,可以用正当化理论的工具来识别,可以识别更广泛的公共行为,并询问公共领域的不同道德基础。基于对视觉政治化的持续研究,我们认为名望世界日益挑战市场和公民世界作为公共行动价值基础的价值逻辑。我们用我们关于社交媒体活动家的民族志研究中的例子来说明我们的论点,影响者/政治家的形象,以及反对当前公共领域算法逻辑的社交媒体演员。最后,我们讨论了这些转变对民主理论的影响。我们提出了一条通往民主理论的道路,它包含了多种观点和价值观——甚至可能威胁到民主——作为对公民规范性潜在致盲效应的补救措施。
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引用次数: 0
Theorizing together 理论结合在一起
Q2 Social Sciences Pub Date : 2023-10-03 DOI: 10.1080/1600910x.2023.2259288
Tobias Werron, Jelena Brankovic, Leopold Ringel
ABSTRACTThe article outlines ideas for a methodology of collaborative theorizing. The first part introduces our understanding of theorizing as a craft that provides all scholars in the social sciences and humanities – not just self-described theorists – with the ability to develop their thinking in the course of the research process and draws attention to everyday research practices that are usually not covered by the literature on qualitative and quantitative research methods. ‘Theorizing together,’ as part of this craft, can be understood as a synergetic mode of theory-making geared to harnessing the advantages of everyday collaboration. The second part makes the case for a methodology of theorizing together built on personal experiences. First, we review our own research on rankings to show how collaborative practices allowed us to gain novel insights into an object of study, which would not have been possible had we done our research separately. Then, we offer preliminary ideas for a methodology. Specifically, we identify a number of practices involved in theorizing together and discuss various challenges and conditions associated with it. Our main goal is to inspire others to share their experience with collaborative work and, in the spirit of theorizing together, to further develop this mode of collective inquiry.KEYWORDS: Theorizingpractices of theorizingcollaborationmethodologyrankingshistorical sociologyorganizations AcknowledgementsThe authors would like to thank Simon Hecke, Johannes Ratte, Silke Engels, Helga Volkening, Katharina Braunsmann, Linda Heiken, Clelia Minnetian, Stefan Wilbers, Stella Medellias, Anna Lena Grüner, Karina Korneli, Antonia Stüwe, Ellen Hegewaldt, Can David Tobias, Elisabeth Strietzel, Vivian Vollbrecht and Jasmin Weissberg for participating in our collaboration through the years and making it such a fun and productive experience. We also thank the German Research Foundation (DFG) for funding the research projects that made parts of this collaboration possible. Finally, we would like to express our gratitude to Michael Guggenheim and Distinktion’s two anonyomous reviewers, who have helped us improve the article with their comments on an earlier version.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 We ought to mention that the productivity of our collaboration was limited by the fact that most members joined the team on temporary contracts. These employment conditions, common in the German university system, are clearly not conducive to establishing a stable team and thus, by implication, to theorizing together.2 This changed considerably during the COVID 19-pandemic, when, at times, face-to-face interaction was impossible or strongly discouraged. We used Zoom meetings as some kind of substitute but experienced them as more tiring and less fun.3 This includes an alert that announces every addition to the database in real time (if this is more ‘togetherness’ than you c
摘要本文概述了协作理论化方法论的构想。第一部分介绍了我们对理论化的理解,作为一种工艺,它为社会科学和人文科学的所有学者——不仅仅是自我描述的理论家——提供了在研究过程中发展他们思维的能力,并将注意力吸引到日常研究实践中,这些研究实践通常没有被定性和定量研究方法的文献所涵盖。“共同理论化”作为这一工艺的一部分,可以被理解为一种协同的理论构建模式,旨在利用日常合作的优势。第二部分在个人经验的基础上提出了一种共同理论化的方法。首先,我们回顾了我们自己对排名的研究,以展示协作实践如何使我们对研究对象获得新的见解,如果我们单独进行研究,这是不可能的。然后,我们提出了方法论的初步构想。具体地说,我们确定了一些与理论化相关的实践,并讨论了与之相关的各种挑战和条件。我们的主要目标是激励他人通过合作工作分享他们的经验,并本着共同理论化的精神,进一步发展这种集体探究模式。关键词:作者要感谢Simon Hecke、Johannes Ratte、Silke Engels、Helga Volkening、Katharina Braunsmann、Linda Heiken、Clelia Minnetian、Stefan Wilbers、Stella Medellias、Anna Lena gr ner、Karina Korneli、Antonia st we、Ellen Hegewaldt、Can David Tobias、Elisabeth Strietzel、Vivian Vollbrecht和Jasmin Weissberg多年来一直参与我们的合作,使其成为如此有趣和富有成效的经历。我们也感谢德国研究基金会(DFG)资助的研究项目,使这一合作的一部分成为可能。最后,我们要感谢Michael Guggenheim和distinction的两位匿名审稿人,他们通过对早期版本的评论帮助我们改进了这篇文章。披露声明作者未报告潜在的利益冲突。注1:我们应该提到的是,我们合作的效率是有限的,因为大多数成员都是临时加入团队的。这些雇佣条件在德国大学系统中很常见,显然不利于建立一个稳定的团队,因此,不言而喻,不利于共同理论化在2019冠状病毒病大流行期间,这种情况发生了很大变化,当时有时不可能或强烈不鼓励面对面的互动。我们使用Zoom会议作为某种替代品,但体验到它们更累,更少乐趣这包括一个警报,实时宣布每一个添加到数据库的内容(如果这是你无法承受的“团聚”:这个功能可以关闭)。作者简介:tobias Werron是德国比勒费尔德大学社会学理论教授。他的工作主要集中在理论化实践、历史社会学、全球化、民族主义和竞争。耶琳娜·布兰科维奇,比勒费尔德大学社会学学院博士后研究员。她目前的研究重点是排名的制度化和其他形式的部门内部和跨部门比较,特别关注高等教育和跨国治理。利奥波德·林格尔(Leopold Ringel)是比勒费尔德大学社会学学院的讲师。他的定性研究集中在全球化、组织、量化、排名和透明度方面。
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引用次数: 0
Social theory and overinterpretation 社会理论与过度诠释
Q2 Social Sciences Pub Date : 2023-09-18 DOI: 10.1080/1600910x.2023.2258289
Isaac Ariail Reed
ABSTRACTTheory is the use of abstraction in the pursuit of understanding. In the human sciences, theory is a talmudic process of reading and conceptual dispute that carries the colligation of evidentiary signs (minimal interpretation) towards riskier, but more insightful and widely relevant, interpretations of the meanings, causes, and significance of human events (maximal interpretation). Yet, in making possible such maximal interpretations of society, politics, literature, and so forth, theory also introduces the possibility of overinterpreting evidence. Judgments that overinterpretation has occurred are made collectively within communities of inquiry. After developing Umberto Eco’s theory of overinterpretation as part of a hermeneutic-semiotic account of theory in the human sciences, this paper conducts a case study of the rise and partial fall of the Marxist interpretation of the French Revolution. This reveals aspects of the process whereby patterns of maximal interpretation, carried through several academic generations, allow the development and refinement of knowledge and insight about an object of inquiry, on the one hand, and yet are subject to judgment as overinterpreted, on the other. Much more than a matter of falsification and/or the politics of intellectuals, the decline of the Marxist interpretation of the French Revolution involved a complex series of judgments about the degree to which an abstract theoretical terminology could continue to produce new and deeper understandings. In conclusion, the paper suggests that the talmudic aspect of social theory has affinities with the universal human capacity for thinking.KEYWORDS: InterpretationFrench RevolutionsemioticsMarxismhermeneuticsTalmudUmberto ecosociological theory Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 The author thanks and acknowledges comments on previous drafts of this paper by Monika Krause, Michael Weinman, Berit Vannebo, Tobias Schlechtriemen, and two anonymous reviewers for Distinktion.2 One of the implications of the hermeneutic-semiotic position on theory that animates this paper is that certain traditions of thought can be both radical and a tradition, since the use of ‘tradition’ here refers to the cultivation of practices of interpretation that can connect one generation of intellectuals to the next. For the writers of the Black Atlantic as constituting a ‘non-traditional tradition,’ see Gilroy (Citation1993). For the operation of theory as traditions of interpretation that encode ambitions for modernity, see Alexander (Citation1995).3 I owe this example to Johans Sandvin, who introduced it during a seminar on sociological analysis I was leading in Bodø, Norway in 2022.4 The image of a web of theoretical texts operates, for Merton (Citation1968), to differentiate science (social and natural) from the humanities; he seeks to remove this image from the regulative picture of social science, because he regards it as a
伯克找到了这样描述国民议会的机会,他绝望地认为,在法国大革命之后,“下一代贵族将像工匠、小丑、骗子、使用者和犹太人一样,他们将永远是他们的同伴,有时是他们的主人”,并对英国的事实感到安慰,“变化巷的犹太人还不敢暗示他们希望抵押属于坎特伯雷教区的收入。”(Burke citation1790,72,156;参见De Bruyn Citation2001中关于这个问题的讨论)。作者简介:isaac Ariail Reed是弗吉尼亚大学Thomas C. Sorensen政治与社会思想教授。著有《作为人文科学的社会学:阐释与因果多元主义论文集》、《现代性中的权力:代理关系与国王两个身体的创造性破坏》、《阐释与社会知识:论人文科学中的理论运用》等。
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引用次数: 0
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Distinktion-Journal of Social Theory
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