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Pachoms Gebet für drei Menschengruppen und die Irrtümer moderner Übersetzungen 帕金向三群人祈祷
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-12-01 DOI: 10.2143/MUS.118.3.2004466
C. Joest
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引用次数: 0
The Significance of Gregory the Theologian's Works for the Georgian Literary Tradition 神学家格列高利作品对格鲁吉亚文学传统的意义
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-12-01 DOI: 10.2143/MUS.118.3.2004463
K. Bezarashvili
The article analyses the conceptual influence of Cappadocian Father's, namely Gregory Nazianzen's works, on literary processes in Georgia in the Middle Ages. For this purpose the history of translation of Gregory's works into Georgian is presented. The way from Athos' literary-theological school to the Hellenophilism in Georgian literature obviously shows the development of Georgian literature (translated, as well as original) from plainness to a complicated Hellenophile style. The latter implied the cultural orientation towards Byzantine literary processes. The Hellenophile outlook renowned Georgian theologian and translator Ephrem Mtsire's (11th century) and his grammaticalhermeneutical and literary-theoretical concepts and terminology which were worked out mainly in the process of translating Gregory the Theologian's writings became the basis for the further literary processes in Georgia. The direction of Ephrem's thinking prepared the basis for the favorable attitude of the original literature towards Hellenic education and its literary-philosophical forms. The conceptual models and paradigms of the Cappadocian Fathers on the interrelation between pagan, classical literary-philosophical form and Christian contents were rendered into Georgian literature mainly with the help of Ephrem's translations of Gregory's works and its commentaries. These models also deeply influenced the development of secular literature in Georgia and defined its origin from Byzantine esthetics. Thus Ephrem Mtsire's activity based on Cappadocian thought is of great importance for determining the tendencies in Georgian culture.
本文分析了格列高利·纳齐安岑的《卡帕多西亚神父》对中世纪格鲁吉亚文学进程的观念影响。为此,本文介绍了格列高利作品翻译成格鲁吉亚文的历史。从阿陀斯的文学神学院到格鲁吉亚文学的亲希腊主义,这条道路明显地显示了格鲁吉亚文学(翻译文学和原文文学)从简单到复杂的亲希腊风格的发展。后者暗示了拜占庭文学过程的文化取向。著名的格鲁吉亚神学家和翻译家Ephrem Mtsire(11世纪)的亲希腊主义观点和他的语法、解释学和文学理论概念和术语主要是在翻译格列高利的著作过程中形成的,这些概念和术语成为格鲁吉亚进一步文学进程的基础。埃弗勒姆的思想方向为原始文学对希腊教育及其文学哲学形式的好感奠定了基础。卡帕多西亚教父们关于异教、古典文学哲学形式与基督教内容之间相互关系的概念模式和范式,主要是借助Ephrem对格列高利著作及其注释的翻译,在格鲁吉亚文学中得以体现。这些模式也深刻地影响了格鲁吉亚世俗文学的发展,并确定了其起源于拜占庭美学。因此,以卡帕多西亚思想为基础进行的活动,对于确定格鲁吉亚文化的走向具有重要意义。
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引用次数: 0
Une lettre de Sévère D'Antioche à Thomas, évêque de Germanice, en version copte 科普特版的安提阿的西弗勒斯写给日耳曼主教多马的信
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-12-01 DOI: 10.2143/MUS.118.3.2004467
E. Lucchesi
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引用次数: 1
A Manuscript of Aṙak'el Siwne'i'sAdamgirk'in the Library of Congress 国会图书馆馆藏Aṙak'el sinne 'i'sAdamgirk'手稿
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-12-01 DOI: 10.2143/MUS.118.3.2004464
M. Stone
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引用次数: 0
Translittération ou transcription 音译或转录
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-12-01 DOI: 10.2143/MUS.118.3.2004462
A. Arnaudiès
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引用次数: 0
Manuscript Production Associated with Hamšēn 手稿制作与Hamšēn相关
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-06-17 DOI: 10.2143/MUS.118.1.616489
S. Cowe
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引用次数: 0
Bar Hebraeus et son public à travers ses chroniques en syriaque et en arabe Bar Hebraeus和他的观众通过他的叙利亚语和阿拉伯语编年史
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2005-06-17 DOI: 10.2143/MUS.118.1.616486
D. Aigle
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引用次数: 28
Origen's Commentaries as Sources for Step'anos Siwnec'i's Commentary on the Gospels 奥利金的《注释》作为斯奈克的《福音书注释》的来源
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2004-10-01 DOI: 10.2143/MUS.117.3.516936
M. Papazian
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引用次数: 0
The Life and Passion of Kostanti-Kaxay 《科斯坦蒂-卡赛的生活与激情
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2004-01-01 DOI: 10.2143/MUS.117.1.504581
M. Abashidze, S. Rap
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引用次数: 50
An Armenian Philosophical Compendium Manuscript in Southern California 南加州的亚美尼亚哲学纲要手稿
IF 0.2 4区 社会学 Q2 Arts and Humanities Pub Date : 2004-01-01 DOI: 10.2143/MUS.117.1.504579
S. Cowe
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引用次数: 0
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