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Eastward: On Phenomenology and European Thought 东方:现象学与欧洲思想
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212117
Michael D. Gubser
Płotka and Eldridge’s book is an important addition to the literature on phenomenology and phenomenological history, showing that phenomenology had a lively efflorescence in Eastern Europe during its first four decades. Historians have recently shown phenomenology’s intellectual, cultural, and social importance in postwar Eastern Europe, but this volume demonstrates that phenomenology’s independent East European trajectory began long before World War II—indeed from the earliest years of the movement. The review essay also raises the question of phenomenology’s social and political influence beyond academic circles.
Płotka和埃尔德里奇的书是对现象学和现象学历史文献的重要补充,表明现象学在东欧的头四十年里蓬勃发展。历史学家最近显示现象学的知识,文化和社会的重要性,在战后东欧,但本卷表明,现象学的独立的东欧轨迹开始早在第二次世界大战之前-实际上从最早的几年的运动。这篇评论文章还提出了现象学在学术界之外的社会和政治影响的问题。
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引用次数: 0
Dominique Pradelle, Intuition et idealites. Phenomenologie des objets mathematiques 多米尼克·普拉黛尔,直觉和理想主义。数学对象的现象学
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212118
Claudia Șerban
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引用次数: 0
Scheler’s Reflections on “What is Good?” 舍勒对“什么是善”的思考
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212116
Wei Zhang
In Max Scheler’s non-formal ethics of value, “good” is a value but by no means a “non-moral value”; rather, it is a second-order “moral value,” always appearing in the realization of first-order non-moral values. According to the relevant notion of the a priori of phenomenology, whilst all the non-moral values are given in “value cognition,” the moral value of good is self-given in “moral cognition”. The reflections and answers offered by Scheler’s non-formal ethics of value on “What is good?” constitute the foundation of a phenomenological “meta-ethics”.
在谢勒的非正式价值伦理学中,“善”是一种价值,但绝不是一种“非道德价值”;相反,它是一种二阶“道德价值”,总是出现在一阶非道德价值的实现中。根据现象学先验的相关概念,一切非道德价值都是在“价值认知”中给定的,而善的道德价值则是在“道德认知”中自我给定的。谢勒的非正式价值伦理学对“什么是善?”构成现象学“元伦理学”的基础。
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引用次数: 0
Einleitung
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.1007/978-3-030-84667-1_1
Philip Flock
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引用次数: 0
Mathematical Knowledge and the Origin of Phenomenology 数学知识与现象学的起源
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212113
Gabriele Baratelli
The paper is divided into two parts. In the first one, I set forth a hypothesis to explain the failure of Husserl’s project presented in the Philosophie der Arithmetik based on the principle that the entire mathematical science is grounded in the concept of cardinal number. It is argued that Husserl’s analysis of the nature of the symbols used in the decadal system forces the rejection of this principle. In the second part, I take into account Husserl’s explanation of why, albeit independent of natural numbers, the system is nonetheless correct. It is shown that its justification involves, on the one hand, a new conception of symbols and symbolic thinking, and on the other, the recognition of the question of “the formal” and formalization as pivotal to understand “the mathematical” overall.
本文分为两部分。在第一篇中,我提出了一个假设来解释胡塞尔在《算术哲学》中提出的项目的失败,该项目基于整个数学科学建立在基数概念基础上的原则。有人认为,胡塞尔对年代际系统中使用的符号的性质的分析迫使人们拒绝这一原则。在第二部分,我考虑胡塞尔的解释,为什么尽管独立于自然数,这个系统仍然是正确的。它的正当性一方面涉及符号和符号思维的新概念,另一方面涉及对“形式”和形式化问题的认识,这是全面理解“数学”的关键。
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引用次数: 0
The Power of Husserl’s Third Logical Investigation 胡塞尔第三次逻辑研究的力量
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212114
Alexis Delamare
The peculiar legacy of Husserl’s mereology, chiefly studied by analytic philosophers interested in ontology, has led to a partial understanding of the III. LU, which is too often reduced to a chapter of “formal ontology”. Yet, the power of this Investigation goes far beyond: it enabled Husserl to deal, in the framework of a unified theory, with a vast range of particular problems. The paper focuses on one of these issues, namely abstraction, so as to expose how Husserl instrumentalizes his formal tools in order to tackle material issues. The existence of an up and down pattern is uncovered: Husserl first reinterprets the psychological problem of abstraction in ontological terms (“bottom-up”), before coming back to the original problem with new insights (“top-down”). The second, correlative aim of the paper is to emphasize the key role played by Friedrich Schumann, a forgotten yet crucial character for Husserl’s conception of abstraction.
胡塞尔流变学的独特遗产,主要由对本体论感兴趣的分析哲学家研究,导致了对第三部分的部分理解。LU,它经常被简化为“形式本体”的一章。然而,这种研究的力量远不止于此:它使胡塞尔能够在统一理论的框架内处理大量的特殊问题。本文着重于其中的一个问题,即抽象,从而揭示胡塞尔如何将他的形式工具工具化,以解决物质问题。一个上下模式的存在被揭示:胡塞尔首先用本体论的术语(“自下而上”)重新解释了抽象的心理问题,然后用新的见解(“自上而下”)回到原来的问题。第二,本文的相关目的是强调弗里德里希·舒曼所起的关键作用,他是胡塞尔抽象概念的一个被遗忘但至关重要的人物。
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引用次数: 1
Alexander Schnell, Qu’est-ce que la phenomenologie transcendentale? 亚历山大·施奈尔,什么是先验现象学?
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212119
D. Popa
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引用次数: 0
Testimony and Engagement: On the Four Elements of Witnessing 证言与契约:论证言的四个要素
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen2021212
Gert-Jan van der Heiden
In order to develop a hermeneutic-phenomenological analysis of testimony, this essay will first argue that testimony is “said in many ways” without being homonymous and that contemporary epistemological approaches to testimony are not capable of accounting for all paradigmatic forms of testimony. Second, it is argued, following and extending the work of Paul Ricoeur, that by emphasizing the sense of engagement or Bezogenheit as a basic characteristic of testimony, we may find another approach to testimony that offers a phenomenological alternative to the observational model of witnessing and the accompanying conception of testimony as report. Third, this approach is further developed and analyzed in terms of the four elements of testimony, namely, subject matter, witness, act of testifying, and addressee.
为了发展对证词的解释学-现象学分析,本文将首先论证证词是“以多种方式说的”,而不是同义的,当代证词的认识论方法无法解释所有的证词范式。其次,有人认为,在保罗·里科(Paul Ricoeur)的工作的基础上,通过强调参与感或Bezogenheit作为证词的基本特征,我们可以找到另一种证词方法,这种方法可以为目击的观察模型和伴随的证词作为报告的概念提供现象学替代。第三,从证言的四要素,即证言事由、证言人、证言行为、证言对象等方面进一步展开分析。
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引用次数: 2
Peter Schmitt, Medienkritik zwischen Anthropologie und Gesellschaftstheorie. Zur Aktualitat von Gunther Anders und Theodor W. Adorno 彼得施密特人类学和社会理论的媒体评论正在更新刚铎·安德斯和西奥多·阿德诺诺
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212125
Christian Ferencz-Flatz
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引用次数: 0
Grégori Jean, L’humanite a son insu. Phenomenologie, anthropologie, metaphysique 格里戈里·简,人类不知道。现象学,人类学,形而上学
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-01 DOI: 10.5840/studphaen20212122
D. Popa
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引用次数: 1
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