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On Not Already Knowing 关于不知道
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.13110/criticism.63.4.0445
J. D. Porter
Criticism 63.4_07_Porter.indd Page 445 17/11/21 6:51 pm Criticism Fall 2021, Vol. 63, No. 4, pp. 445–448. ISSN 0011-1589. doi: 10.13110/criticism.63.4.0445 © 2021 by Wayne State University Press, Detroit, Michigan 48201-1309 Distant Horizons collects about a decade of cutting-edge literary digital humanities (DH) work into a concise, accessible volume. The five chapters work equally well as standalone experiments or in the service of Ted Underwood’s overarching argument that DH reconfigures our understanding of literary history. It’s a clear must read for anyone working in literary DH (especially text mining) or in literary history more generally, and when it is inevitably added to dozens of syllabi, both students and teachers will find a lot to admire. Yet the most profound achievement of the book is its demonstration of a genuinely new kind of literary critical knowledge. This is not quite how Underwood casts it, though. He focuses on two methodological interventions made possible by the DH approach. First, there is the familiar issue of scale— the capacity of DH to tackle thousands of texts spread across centuries of production. Underwood argues that this new scale of attention fundamentally changes our understanding of literary history, writing that “we have narrated literary history as a sequence of discrete movements and periods because chunks of that size are about as much of the past as a single person could remember and discuss at one time” (ix). The digital approach, he says, enables us to consider changes that are too long term, slow moving, or widely dispersed to have been visible ON NOT ALREADY KNOWING J. D. Porter
63.4 _07_porter批评。add第445页17/11/21下午6:51批评秋天2021,卷63,第4号,第445 - 448页。ISSN 0011 - 1589。doi: 10.13110/ critical .63.4.0445©2021 by韦恩州立大学出版社,底特律,密歇根州48201-1309遥远的地平线收集了大约十年的前沿文学数字人文(DH)工作成一个简洁,易于访问的卷。这五章既可以作为独立的实验,也可以为泰德·安德伍德(Ted Underwood)的总体论点服务,即DH重新配置了我们对文学史的理解。对于从事文学DH(尤其是文本挖掘)或更广泛的文学史研究的人来说,这显然是一本必读的书,当它不可避免地被添加到几十个教学大纲中时,学生和老师都会发现很多值得钦佩的地方。然而,这本书最深刻的成就是它展示了一种真正的新型文学批评知识。不过,安德伍德并不完全是这么演绎的。他着重介绍了卫生保健方法可能实现的两种方法干预。首先,有一个熟悉的规模问题——DH处理跨越几个世纪的数千篇文本的能力。安德伍德认为,这种新的关注尺度从根本上改变了我们对文学史的理解,他写道,“我们把文学史叙述为一系列离散的运动和时期,因为这种规模的大块大约是一个人一次能记住和讨论的过去”(ix)。他说,数字方法使我们能够考虑那些过于长期、缓慢的变化,或广泛散布在不知道的人身上
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引用次数: 0
From New Criticism to Postcritique: Kate Millett's Method in The History of The Present 从新批评到后批评:凯特·米利特的现在史研究方法
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.13110/criticism.63.4.0381
Leah Allen
Abstract:Kate Millett has not been adequately located in the history of literary criticism. Although her 1970 text Sexual Politics was part of the breakdown of New Criticism's hegemony in US English departments, Millett's early readers primarily understood it as a work of social criticism linked to the emerging second-wave feminist movement. When critics did attend to Millett's use of literature, many found it scarcely literary criticism at all because it defied every tenet of then-dominant New Criticism. Others judged Millett's de-aestheticizing method as "bad" literary criticism for its attention to politics over artistic construction, especially as New Criticism's influence waned and her resistance to New Criticism became less obvious at the text's central struggle. As such, we have not fully appreciated Millett's anticipation of cultural studies, nor her influence on contemporary modes of reading. Feminist literary criticism appears as a political intervention into an ongoing enterprise rather than as a foundational driver of changes in modes of interpretation. Here, I contextualize Millett's method in the transitional moment when New Criticism lost its grip on US literary studies and reassess feminist literary criticism's influence on how we read in the present. This reconsideration matters now more than ever as we witness the resurgence of de-aestheticizing methods within yet another transitional moment in the history of criticism.
摘要:凯特·米莱特在文学批评史上一直没有得到充分的定位。尽管她1970年的作品《性政治》是美国英语系新批评主义霸权瓦解的一部分,但米勒特的早期读者主要将其理解为与新兴的第二波女权主义运动有关的社会批评作品。当评论家注意到米莱特对文学的使用时,许多人发现它根本算不上文学批评,因为它违背了当时占主导地位的新批评主义的每一个原则。其他人认为米莱特的去审美方法是“糟糕的”文学批评,因为它关注政治而不是艺术建构,特别是当新批评主义的影响减弱,她对新批评主义的抵制在文本的中心斗争中变得不那么明显时。因此,我们没有充分认识到米勒特对文化研究的预期,也没有充分认识到她对当代阅读模式的影响。女权主义文学批评似乎是对一项正在进行的事业的政治干预,而不是作为解释模式变化的基本驱动力。在这里,我将Millett的方法置于新批评主义对美国文学研究失去控制的过渡时期,并重新评估女权主义文学批评对我们现在阅读方式的影响。这种重新思考现在比以往任何时候都更重要,因为我们在批评历史的另一个过渡时刻见证了去审美化方法的复兴。
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引用次数: 0
A Field in Formation: Intersectionality Is/As Social Justice 信息领域:交叉性即社会正义
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-12-24 DOI: 10.13110/criticism.63.4.0441
Leanne Weeks
Criticism 63.4_06_Weeks.indd Page 441 17/11/21 12:28 pm Criticism Fall 2021, Vol. 63, No. 4, pp. 441–444. ISSN 0011-1589. doi: 10.13110/criticism.63.4.0441 © 2021 by Wayne State University Press, Detroit, Michigan 48201-1309 Social theory in and of itself can be a daunting scholarly enterprise— not least when framed within and through critical positionalities. While intersectionality at first glance may seem to be a relatively approachable social theory, especially given its increasing popularity in scholarly and popular modalities, it has proven to be substantively rich, complex, and consequential. In Intersectionality as Critical Social Theory, Patricia Hill Collins, preeminent scholar of intersectionality, takes on the ambitious project of positioning intersectionality as a critical social theory and illuminating the productive possibilities for intersectionality both epistemologically and methodologically, especially as a social justice project. By positioning intersectionality, Collins simultaneously contextualizes critical social theory and charts critical social theory’s potential for scholars invested in activism and social justice who might otherwise be located in fields that self-identify and/or are identified as critical. Collins politically situates and consequently politicizes intersectionality. Rather than catering to the academy’s impetus to privilege so-called objective knowledge, Collins argues that critical social theory and concurrently intersectionality can only be critical insofar as their ethical commitments to social justice. Knowledge operating under the guise of neutral objectivity not only gets conferred A FIELD IN FORMATION: INTERSECTIONALITY IS/AS SOCIAL JUSTICE Lee Y. Weeks Jr.
63.4 _06_weeks批评。第441页,21年11月17日下午12:28批评秋季2021,第63卷,第4号,第441 - 444页。ISSN 0011 - 1589。doi: 10.13110/critic .63.4.0441©2021 by Wayne State University Press, Detroit, Michigan 48201-1309社会理论本身可能是一项艰巨的学术事业-尤其是在批判性立场内和通过批判性立场框架时。虽然交叉性乍一看似乎是一个相对容易接近的社会理论,特别是考虑到它在学术和流行模式中的日益普及,它已被证明是实质性的丰富,复杂和重要的。在《作为批判社会理论的交叉性》一书中,杰出的交叉性学者帕特里夏·希尔·柯林斯(Patricia Hill Collins)雄心勃勃地将交叉性定位为一种批判社会理论,并在认识论和方法论上阐明了交叉性的生产可能性,特别是作为一种社会正义项目。通过定位交叉性,柯林斯同时将批判社会理论置于语境中,并描绘出批判社会理论对从事行动主义和社会正义的学者的潜力,否则这些学者可能位于自我认同和/或被认同为批判性的领域。柯林斯在政治上定位并因此将交叉性政治化。柯林斯并没有迎合学术界对所谓客观知识的特权,而是认为,批判性社会理论和同时存在的交叉性只有在它们对社会正义的道德承诺中才具有批判性。在中立客观的幌子下运作的知识不仅被授予信息领域:交叉性是/作为社会正义。
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引用次数: 0
MTV Video Stardom as Media Power: Madonna’s (Moving) Image Control MTV视频明星成为媒体力量:麦当娜的(运动)图像控制
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.3998/fc.1786
Landon Palmer
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引用次数: 0
"Blinded by the Light" and Rock Tradition “被光遮蔽”与摇滚传统
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-14 DOI: 10.3998/fc.1057
Doyle Greene
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引用次数: 0
Vigilantism and the Law in "Three Billboards Outside Ebbing, Missouri" “密苏里州埃宾城外的三块广告牌”中的警戒主义与法律
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-14 DOI: 10.3998/fc.977
J. McEntee
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引用次数: 0
The Smile in "Son of Saul": A Test of Différence 《扫罗之子》中的微笑:差异的检验
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-14 DOI: 10.3998/fc.1036
Ayesha Ahmed
This article investigates the smile that features in the climax of László Nemes’ Hungarian Holocaust film, Son of Saul (2015). The smile, a happy response in the face of death, is argued as emblematic of the film’s problematising of choice. The facial gesture re-presents the dilemma of choice in ways that expose the limits of Jacques Derrida’s notion of différance. In Holocaust discourse, Primo Levi and Lawrence L. Langer have spoken of death camps as sites of extreme coercion where choice was rendered inoperable. 1 This inoperability has been reflected on by Levi as a hindrance to accounting for acts of complicity committed by prisoners under duress. 2 This dilemma in Holocaust discourse is reworked in the Hungarian Holocaust film, Son of Saul ( Saul Fia , Nemes, 2015), which problematises choice in an affirmative context.
本文探讨了LászlóNemes的匈牙利大屠杀电影《索尔之子》(2015)高潮中的微笑。面对死亡,微笑是一种幸福的回应,被认为是这部电影选择问题化的象征。面部姿势以暴露雅克·德里达差异概念局限性的方式重新呈现了选择的困境。在大屠杀的讨论中,普里莫·李维和劳伦斯·L·兰格谈到死亡集中营是极端胁迫的场所,在那里,选择变得无法操作。1李维认为,这种不可操作性阻碍了对囚犯在胁迫下所犯共谋行为的解释。2匈牙利大屠杀电影《索尔之子》(Saul Fia,Nemes,2015)重新塑造了大屠杀话语中的这种困境,该片在肯定的背景下对选择提出了问题。
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引用次数: 0
Alice Leppert, "TV Family Values: Gender, Domestic Labor, and 1980s Sitcoms" (Rutgers University Press, 2019) Alice Leppert,“电视家庭价值观:性别、家务劳动和20世纪80年代情景喜剧”(罗格斯大学出版社,2019)
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-14 DOI: 10.3998/FC.1056
E. C. Yochim
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引用次数: 0
New Forms: The Currents Program at the 2020 New Film Festival 新形式:2020年新电影节的潮流节目
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-14 DOI: 10.3998/FC.1037
Daniel Gómez Steinhart
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引用次数: 0
PANNING (and SCANNING) "SKIDOO" (1968): Watching TV on Otto Preminger's Widescreen 平移(和扫描)《SKIDOO》(1968):在奥托·普雷明格的宽屏屏幕上看电视
4区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-14 DOI: 10.3998/fc.1033
Henry Rownd
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引用次数: 0
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FILM CRITICISM
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