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Calvin and the Duty to Respect a Patient’s Trust 加尔文与尊重病人信任的责任
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-04-01 DOI: 10.1093/CB/CBU003
David T. Ball
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引用次数: 1
Introduction: Overhearing strange voices next door 简介:无意中听到隔壁奇怪的声音
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-04-01 DOI: 10.1093/CB/CBU006
J. Tilburt
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引用次数: 1
On Poor Religious Coping: Spiritually Assessing Christianity’s Great Theologians 论糟糕的宗教应对:对基督教伟大神学家的精神评价
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT028
D. Stahl
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引用次数: 3
Spiritual Assessment and Health Care Chaplaincy 精神评估和保健牧师
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT027
Bruce Rumbold
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引用次数: 9
Of Idolatries and Ersatz Liturgies: The False Gods of Spiritual Assessment 偶像崇拜和伪礼拜仪式:精神评估的假神
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT024
J. Bishop
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引用次数: 9
Making Windows into Men's Souls: Ethical Perspectives on Spiritual Assessment in Nursing 打开男人的灵魂之窗:护理精神评估的伦理视角
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT025
P. Draper, W. Mcsherry
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引用次数: 1
A Theological Assessment of Spiritual Assessments 属灵评估的神学评估
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT023
M. Balboni
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引用次数: 10
Assessing the Spirit 评估精神
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT026
J. Bishop, Emily K. Trancik
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引用次数: 1
Lost in Translation: Spiritual Assessment and the Religious Tradition 迷失在翻译中:精神评估与宗教传统
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-12-01 DOI: 10.1093/CB/CBT029
Emily K. Trancik
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引用次数: 4
Constitutional Abortion and Culture 宪法堕胎与文化
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2013-08-12 DOI: 10.1093/CB/CBT015
H. Alvaré
The U.S. Supreme Court’s abortion decisions over the past forty years have helped to shape cultural beliefs and practices concerning heterosexual relationships, marriage, and parenting. This is true both in the practical and in the legal senses. Practically speaking, definitively separating sex from childbearing, as only abortion can do (given how often contraception fails), inevitably changes the meaning of sex, and therefore of heterosexual relationships. Legally speaking, the Court’s influence was mediated significantly by its decision to locate the right of abortion in an area of constitutional law — substantive due process — which claims to contain only those rights that are indispensable to our national understanding of freedom, both at the level of the individual and respecting our overarching democratic order. In particular, over the course of forty years of abortion opinions, the Court’s reflections on a claimed link between abortion and freedom have led it to conclusions broadly reflected in modern American beliefs and practices insofar as sex, marriage, and parenting are concerned. These include, inter alia, a suspicion of motherhood on the grounds of its risks and harms, the dispensable roles and violent characters of men, the great importance of adults’ wishes, and the importance of sexual expression for individual identity, divorced from consequences for partners or children.
在过去的四十年里,美国最高法院对堕胎的裁决帮助塑造了有关异性恋关系、婚姻和养育子女的文化信仰和习俗。这在实践和法律意义上都是正确的。实际上,明确地把性和生育分开,就像只有堕胎能做到的那样(考虑到避孕经常失败),不可避免地改变了性的意义,因此也改变了异性关系。从法律上讲,最高法院的影响在很大程度上是由于它决定将堕胎权置于宪法的一个领域——实质性正当程序——而宪法声称只包括那些对我国对自由的理解必不可少的权利,无论是在个人层面上还是在尊重我们的首要民主秩序方面。特别是,在40年的堕胎意见中,最高法院对堕胎与自由之间所谓联系的反思,使其得出的结论广泛反映在现代美国人的信仰和实践中,就性、婚姻和养育子女而言。除其他外,这些因素包括,由于母亲的危险和伤害而怀疑其为人母,男人的可有可无的作用和暴力的性格,成年人愿望的极其重要性,以及脱离对伴侣或子女的后果的性表达对个人身份的重要性。
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引用次数: 1
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