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Pope Francis and the Perils of Double Truth 教皇方济各和双重真理的危险
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-04-01 DOI: 10.1093/CB/CBU047
Bruce V. Foltz, P. Schweitzer
While Pope Francis’ popularity grows with the media, disenfranchised Roman Catholics, and groups usually unfriendly toward Catholicism, he arouses concern among Christian traditionalists. Much unease comes from mixed messages utilizing a kind of duplicity different from heretical double-truth teachings of the Latin Middle Ages. This use of alternate truths for different audiences reverses the medieval employment, offering the public not the literal, traditional sense (which the Latin Averroists saw as suited for mass consumption) but symbolic or figurative versions once reserved for the sophisticated and erudite, while insisting that more robustly faithful elites still embrace the stricter teachings of the Church. Moreover, this “reversed” double truth can itself be doubled yet again, if the higher elites privately believe the same, weaker, less robust truths disseminated to the masses, although holding them in a more rationalized, sophisticated form. Modernized double truth is not new, but previously the papacy enforced a singularity for Church teaching. With Pope Francis, however, the doubling of truth appears at the peak of the Roman Catholic hierarchy. This has profound consequences for bioethics, (1) constituting a third version of Catholic moral teaching, following both the Tridentine manualist version, and the rationalist, Vatican II modernist rendition, to form a post-modern approach to moral truth, (2) subverting traditional Catholic bioethicists, while calling into question the Roman Catholic Church as a reliable ally against militant secularism in current bioethics. Ancient Christianity as exemplified in the Orthodox Church offers a better model for bioethics, due to its basis in asceticism, worship, and a noetic approach to truth that is not dependent on the vicissitudes of discursive rationality or a chief primate to arbitrate them.
虽然教皇弗朗西斯在媒体、被剥夺公民权的罗马天主教徒以及通常对天主教不友好的群体中越来越受欢迎,但他引起了基督教传统主义者的担忧。许多不安来自于使用一种不同于拉丁中世纪异端双重真理教义的双重双重的混合信息。这种针对不同受众的替代真理的使用逆转了中世纪的雇佣,向公众提供的不是字面上的传统意义(拉丁阿威罗伊主义者认为这适合大众消费),而是曾经为成熟和博学的人保留的象征性或比喻性的版本,同时坚持更坚定的忠诚精英仍然接受更严格的教会教义。此外,如果更高的精英私下相信同样的、更弱的、不那么有力的、传播给大众的真理,尽管以一种更合理、更复杂的形式持有它们,这种“颠倒的”双重真理本身可以再次翻番。现代化的双重真理并不新鲜,但在此之前,教皇对教会的教导实行了独一性。然而,对于教皇弗朗西斯,真理的双重出现在罗马天主教等级制度的顶峰。这对生命伦理学产生了深远的影响,(1)构成了天主教道德教学的第三个版本,继特伦丁手工主义版本和理性主义版本之后,梵蒂冈第二次现代主义版本,形成了一种后现代的道德真理方法,(2)颠覆了传统的天主教生命伦理学家,同时质疑罗马天主教会在当前生命伦理学中作为反对激进世俗主义的可靠盟友。以东正教为例的古代基督教为生命伦理学提供了一个更好的模型,因为它的基础是禁欲主义、崇拜和对真理的理性方法,而不是依赖于话语理性的变迁或一个主要的灵长类来仲裁它们。
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引用次数: 3
Pope Francis and Abortion 教皇方济各与堕胎
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-04-01 DOI: 10.1093/CB/CBU044
C. Tollefsen
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引用次数: 3
Pope Francis, Weak Theology, and the Subtle Transformation of Roman Catholic Bioethics 教宗方济各,软弱的神学,以及罗马天主教生命伦理的微妙转变
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-04-01 DOI: 10.1093/CB/CBU045
M. Cherry
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引用次数: 4
An Address to Doctors by Pope Francis (15 November 2014): A Doctrinal Mistake and a Lot of Common Sense Presented with Savoir-Faire 教宗方济各致医生的讲话(2014年11月15日):一个教义上的错误和许多常识的巧妙展示
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-04-01 DOI: 10.1093/CB/CBV001
M. Mori
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引用次数: 2
Rejoice, for the Kingdom of Heaven Is at Hand! A Deconstruction of the Inaugural Message in the Words of Pope Francis 高兴吧,因为天国就在眼前!教皇方济各就职演说的解构
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2015-04-01 DOI: 10.1093/CB/CBU043
F. Huneycutt
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引用次数: 1
On Allen Verhey, In Memoriam 纪念艾伦·维希
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-12-01 DOI: 10.1093/CB/CBU026
Ryan R. Nash
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引用次数: 0
Christian Morality in a Post-Christian Medical System 后基督教医学体系中的基督教道德
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-12-01 DOI: 10.1093/CB/CBU024
J. Bishop
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引用次数: 0
The Wounds of Faith and Medicine, and the Balm of Paradox 信仰与医学的创伤,悖论的慰藉
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-12-01 DOI: 10.1093/CB/CBU028
P. Tyson
This article is written by the parent of two babies who died in infancy from an untreatable congenital illness. The author is a Christian and the article focuses on the manner in which parental prayers for a miracle, hospital care, and church affiliation interacted in this context. While the care of church and hospital was a deep boon, nevertheless, the collision and-even more so-the collusion between the reality outlooks, epistemic assumptions, and authority structures of the church and the hospital produced what I will call the wounds of faith and the wounds of medicine. A balm does not remove a scar, nor does it restore a limb that is amputated. But a balm sees a wound for what it is and enables the sufferer to live with that wound. In this analogy, the balm refuses to provide an "answer" that dissolves either the wound of faith or the wound of medicine. An appreciation of paradox-both in the context of faith and the context of medicine-is the only balm that this author has found to be healing. Yet, the paradox is profoundly problematic to both faith and medicine in the modern Western context. This article concludes with an attempt to understand why the very idea of the paradoxical is so hard for us modern Western people to recognize, let alone live with constructively.
这篇文章是由两个孩子的父母写的,他们在婴儿期死于一种无法治愈的先天性疾病。作者是一名基督徒,文章的重点是父母祈祷奇迹的方式,医院护理和教会隶属关系在这种情况下相互作用。虽然对教会和医院的照顾是一种深刻的恩惠,然而,教会和医院的现实观、认知假设和权威结构之间的碰撞——甚至更严重的是——相互勾结产生了我称之为信仰之伤和医学之伤的东西。软膏不能去除疤痕,也不能恢复被截肢的肢体。但药膏能看清伤口的本来面目,让受伤者带着伤口生活下去。在这个比喻中,香膏拒绝提供一个“答案”,既不解决信仰的创伤,也不解决医学的创伤。在信仰和医学的背景下,对悖论的欣赏是作者发现的唯一的治疗方法。然而,在现代西方背景下,这个悖论对信仰和医学来说都是一个深刻的问题。这篇文章最后试图理解为什么悖论的概念对我们现代西方人来说是如此难以理解,更不用说建设性地生活了。
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引用次数: 1
The Need for Dialogical Encounter: An Account of Christian Parents’ Making Decisions on Behalf of Their Severely Handicapped Child 对话相遇的需要:基督徒父母为他们严重残疾的孩子做决定的记述
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-12-01 DOI: 10.1093/CB/CBU025
T. McConnell, R. McConnell
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引用次数: 2
Science in Two Minds: Reflections on the Missional Disunity Within Contemporary Medicine 两种思想中的科学:对当代医学使命不统一的反思
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-12-01 DOI: 10.1093/CB/CBU027
P. Burcham
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引用次数: 1
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