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Christian Bioethics最新文献

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H. T. Engelhardt, Jr., Misrepresented and Misunderstood: Beyond a Philosophy of Difference and toward a Theology of Unity 小H. T.恩格尔哈特:《歪曲与误解:超越差异哲学,走向统一神学》
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU022
Ryan R. Nash
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引用次数: 3
In Defense of Paul Tillich: Toward a Liberal Protestant Bioethics 为保罗·蒂利希辩护:走向自由新教生命伦理学
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU016
D. Stahl
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引用次数: 4
False Gods and Facades of the Same: On the Distinctiveness of a Christian Bioethics 假神与假神的表象:论基督教生命伦理学的独特性
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU023
J. Bishop
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引用次数: 2
Renewing Christian Bioethics 基督教生命伦理的更新
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU012
J. Bishop
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引用次数: 2
Toward a Common Grace Christian Bioethics: A Reformed Protestant Engagement with H. Tristram Engelhardt, Jr 走向共同恩典的基督教生命伦理学:改革宗新教徒与小特里斯特拉姆·恩格尔哈特的接触
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU020
P. Smith, F. Jotterand
This article should be thought to be more of an engagement with the Christian bioethics approach of Engelhardt as opposed to a response. There is much in Engelhardt’s critique of secular bioethics and his proposal for Christian bioethics that is right-headed and insightful. We exposit an approach to Christian bioethics from the perspective of Reformed Protestantism. First, we outline Engelhardt’s critique of secular bioethics, his concept of moral strangers, and his understanding of what constitutes Christian bioethics. Second, in contrast to Engelhardt’s method, we appeal to a Reformed doctrine of common grace as groundwork for developing our distinct approach. Third, we identify what we take to be the public significance of common grace for Christians involved in bioethics.
这篇文章应该被认为是对恩格尔哈特的基督教生命伦理学方法的一种参与,而不是一种回应。在恩格尔哈特对世俗生命伦理学的批判和他对基督教生命伦理学的建议中,有很多是正确的和富有洞察力的。我们从改革宗新教的角度阐述了基督教生命伦理学的途径。首先,我们概述恩格尔哈特对世俗生命伦理学的批判,他的道德陌生人的概念,以及他对构成基督教生命伦理学的理解。第二,与恩格尔哈特的方法相反,我们呼吁改革宗的共同恩典教义作为发展我们独特方法的基础。第三,我们要确定,对于参与生命伦理学的基督徒来说,共同恩典的公共意义是什么。
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引用次数: 7
The Emptiness of Postmodern, Post-Christian Bioethics: An Engelhardtian Reevaluation of the Status of the Field 后现代、后基督教生命伦理学的空虚:恩格尔哈德式对场域地位的重新评价
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU013
M. Cherry
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引用次数: 4
Authentic Christian Bioethics: Engelhardt’s Relationship between Faith and Reason Critically Reassessed 真正的基督教生命伦理学:对恩格尔哈特信仰与理性关系的再批判
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU014
Gina M. Fullam
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引用次数: 2
Natural Law among Moral Strangers 道德陌生人中的自然法
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU021
B. Goss, Rico Vitz
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引用次数: 3
In Defense of the Amphibians: A Critical Appraisal of Engelhardt on the Recent History of Christian Bioethics 为两栖动物辩护:对恩格尔哈特基督教生命伦理学近代史的批判性评价
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU015
D. Sulmasy
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引用次数: 5
The Recent History of Christian Bioethics Critically Reassessed 基督教生命伦理学近代史的批判性重新评估
IF 0.3 4区 哲学 0 PHILOSOPHY Pub Date : 2014-08-01 DOI: 10.1093/CB/CBU018
H. Engelhardt
Many have regarded the 1970’s, rich as they were with the works of such as Paul Ramsey and Richard McCormick, as the golden age of bioethics. As Stanley Hauerwas has pointed out, the claim is false. This article argues that Ramsey and others, by creating a Christian bioethics that was not founded in Christ and in distinctly Christian commitments, contributed to the auto-demolition of Christian bioethics. After all, if Christian bioethics contributed to bioethical reflection only what a good secular bioethics can offer, why bother. However, now a distinctly Christian bioethics is growing.
许多人认为,20世纪70年代是生命伦理学的黄金时代,因为他们的作品丰富,如保罗·拉姆齐和理查德·麦考密克。正如斯坦利·豪尔瓦斯(Stanley Hauerwas)指出的那样,这种说法是错误的。本文认为,拉姆齐等人创造了一种基督教生命伦理学,这种伦理学不是建立在基督身上的,也不是建立在明显的基督教承诺上的,这导致了基督教生命伦理学的自我毁灭。毕竟,如果基督教生命伦理学对生命伦理反思的贡献只是一个好的世俗生命伦理学所能提供的,那又何苦呢?然而,现在一种明显的基督教生命伦理正在成长。
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引用次数: 21
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