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Das Honigmaß der Papyri Ebers und Hearst 香纸莎草纸残片和Hearst
4区 历史学 0 ARCHAEOLOGY Pub Date : 2023-11-06 DOI: 10.1515/zaes-2021-0039
Tanja Pommerening, Lutz Popko
Summary The quantification of Ancient Egyptian drugs has been the subject of debate since the end of the 19 th century due to the lack of the units of measurement in the medical papyri and ostraca. While the reading of one of the main units, the corn-measure, was relatively clear from the beginning due to its specific set of numbers, the other main unit, the dja, could be identified and correctly calculated only at the beginning of the 21 st century. In addition to these systems, some recipes of the Papyri Ebers and Hearst use another measure which seems to be restricted to honey. The article gives an overview of previous proposals for its definition, suggests a new reading and, after re-evaluating the recipes in question, it presents its most probable volume value.
自19世纪末以来,古埃及药物的定量一直是争论的主题,因为在医用纸莎草纸和ostraca中缺乏测量单位。主要计量单位之一的玉米计量,由于其具体的一组数字,从一开始就相对清晰,而另一个主要计量单位dja,直到21世纪初才得以识别和正确计算。除了这些系统之外,埃伯斯和赫斯特的一些纸莎草食谱还使用了另一种方法,似乎仅限于蜂蜜。本文概述了以前对其定义的建议,建议了一种新的阅读方式,并在重新评估了有关食谱后,给出了其最可能的体积值。
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引用次数: 0
The Canonical and the Dynamic: A Model for Understanding Artistic Change in the 18th Dynasty 规范与动态:一个理解十八朝艺术变迁的模型
4区 历史学 0 ARCHAEOLOGY Pub Date : 2023-11-06 DOI: 10.1515/zaes-2021-0032
Jun Yi Wong
Summary The 18 th Dynasty of Egypt saw the introduction of various new artistic elements often described as ‘expressive’ or ‘naturalistic’. This development appears to have occurred within a short time span, and many of its details remain unclear. This article examines this phenomenon with particular focus on palace decorations from Tell el-Dab’a, Malqata and Amarna. The three sites display many artistic commonalities, despite the changes in temple decoration that occurred within the same period. It is proposed that this discrepancy reflects two separate strands of artistic development, namely (i) a canonical style predominantly found in religious and funerary contexts; and (ii) a ‘dynamic’ style that is epitomised by the palace decorations. Analyses are made regarding the development of the dynamic style, its influence on Amarna art, as well as the mechanism of its transmission.
埃及第18王朝引入了各种新的艺术元素,通常被描述为“表现性的”或“自然主义的”。这一发展似乎发生在很短的时间内,其许多细节仍不清楚。本文研究了这一现象,特别关注Tell el-Dab 'a, Malqata和Amarna的宫殿装饰。尽管在同一时期发生了寺庙装饰的变化,但这三个遗址显示出许多艺术共性。有人提出,这种差异反映了艺术发展的两个不同方面,即(i)主要在宗教和丧葬背景下发现的规范风格;(二)以宫殿装饰为代表的“动感”风格。分析了动态风格的发展、对阿玛纳艺术的影响及其传播机制。
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引用次数: 0
Demotic Papyrus Hamburg 39 (inv. no. 35.2806): A New Religious Text from Roman Egypt 大众纸莎草,汉堡39号35.2806):罗马埃及的新宗教文本
4区 历史学 0 ARCHAEOLOGY Pub Date : 2023-11-06 DOI: 10.1515/zaes-2021-0028
Csaba La’da
Summary This article offers the first edition of a Demotic papyrus fragment of early Roman date and of uncertain, probably Fayumic, provenance in the collection of the Hamburg State and University Library Carl von Ossietzky. The fragment preserves parts of two columns of a hitherto unattested enigmatic religious work, for which mostly only distant and short parallels can be found in the evidence currently available to us in any of the Egyptian languages and scripts used in the Late and Graeco-Roman Periods. The only relatively close parallel that we are aware of is a slightly modified form of a sentence that occurs in the composition known as ‘The Great Decree Issued to the Nome of the Silent Land’. The vocabulary and the meagre parallels suggest that we may be catching a glimpse of a previously unknown work of Osirian religious literature. This article provides a general introduction, a transcription and translation of the text, as well as a commentary.
这篇文章提供了一个早期罗马时代的Demotic纸莎草碎片的第一版,它的来源不确定,可能是法尤米奇,在汉堡州立和大学图书馆Carl von Ossietzky的收藏中。该碎片保存了迄今为止未经证实的神秘宗教作品的两列部分内容,在我们目前掌握的证据中,在晚期和希腊罗马时期使用的任何埃及语言和文字中,大多数只能找到遥远而短暂的相似之处。我们所知道的唯一一个相对接近的相似之处是在被称为“颁布给寂静之地之名的伟大法令”的作文中出现的一个句子的轻微修改形式。这些词汇和很少的相似之处表明,我们可能瞥见了一部以前不为人知的奥西莉亚宗教文学作品。本文提供了一个总的介绍,文本的转录和翻译,以及评论。
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引用次数: 0
Titelseiten 头版
4区 历史学 0 ARCHAEOLOGY Pub Date : 2023-05-25 DOI: 10.1515/zaes-2023-frontmatter1
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引用次数: 0
Wenn Archäologie und Philologie nicht harmonieren. Magische Ziegel, ihre Nischen und Totenbuchspruch 151d–g 当考古学和语言学不协调的时候。魔法砖块大道1511 g
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2015-01-01 DOI: 10.11588/PROPYLAEUMDOK.00004601
Christoffer Theis
The article compiles all in situ finds of magical bricks, which were placed in niches around the body inside the grave that are known so far. It is demonstrated that the text of the ritual described in the Book of the Dead spell 151 is not put to practice exactly as written. The archaeological evidence shows an entirely different approach by the ancient priests, who used the bricks in a more practical way rather than following the strict instructions described in BD 151.
这篇文章汇集了所有在现场发现的魔法砖,这些砖被放置在坟墓内尸体周围的壁龛中,目前已知。这表明,在死亡之书咒语151中描述的仪式文本并没有完全按照所写的进行实践。考古证据表明,古代祭司使用砖块的方法完全不同,他们使用砖块的方式更实用,而不是遵循bd151中描述的严格指示。
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引用次数: 2
Heinz Josef Thissen
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2015-01-01 DOI: 10.1515/zaes-2015-0010
H. Thissen
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引用次数: 0
Merkmalloses versus pluralisches/distributives/intensives Partizip. Kritik der Ausgangsbeobachtungen 怪梅尔对多样/分配/强化分区的较量批评嗯
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2011-01-01 DOI: 10.11588/PROPYLAEUMDOK.00003223
W. Schenkel
Traditionally (Sethe/Gardiner), the difference between reduplicated (formerly 'geminated') and non-reduplicated participles is seen to lie in tense/ aspect. According to more recent interpretations, the choice of the reduplicated participle is determined by the aspect of plurality (Schenkel), distributivity (Allen) and/or intensification (Jansen-Winkeln). The observation that provided a point of departure (Schenkel), and which now forms the basis for a refutation (Depuydt), is the juxtaposition of phrases such as mr.y it(i)=f "beloved of his father" and mrr.w śn(·w.w)=f "beloved of his brothers". The thesis presented here is that in the case of mr.y as opposed to mrr.w, for example, we are dealing not with a simple paradigmatic opposition of participles but rather that mr.y, which lexicographers have classified as a participle, is in fact a substantivized participle, i.e. is a substantive, whereas mrr.w, which pre-Polotsky, when used in relative constructions, was considered to be a participle, should, according to Polotsky, be understood as a Relative Form and not a participle. As a consequence, the juxtaposition of mr.y and mrr.w alone does not enable one to prove either the contextual (paradigmatic) relevance or irrelevance of the aspects of plurality, distributivity or intensification. Not affected is the co-textual relevance of plurality, distributivity or intensification since the choice of reduplicated Relative Forms obviously (also) depends on co-textual factors.
传统上(塞丝/加德纳),重复分词(以前是“geminate”)和非重复分词的区别在于时态/体。根据最近的解释,重复分词的选择是由多元性(Schenkel)、分布性(Allen)和/或强化性(Jansen-Winkeln)方面决定的。提供了一个出发点的观察(申克尔),现在形成了反驳的基础(Depuydt),是短语的并列,如mr.y . it(i)=f“他的父亲所爱的”和mr。W śn(·W·W)=f“他的兄弟所爱的”。这里提出的论点是,在y先生的情况下,而不是mr。例如,我们不是在处理分词的简单的范式对立,而是词典编纂者归类为分词的mr.y实际上是一个实体性分词,即是一个实体性分词,而mr.y是一个实体性分词。在波洛茨基之前,w在关系结构中被认为是一个分词,根据波洛茨基的观点,w应该被理解为一个关系形式而不是一个分词。因此,mr.y和mr.y并置。单靠W并不能证明多元、分布性或强化等方面的语境(范式)相关性或不相关性。不受影响的是复数、分布性或强化的共文相关性,因为重复的关系形式的选择显然(也)取决于共文因素。
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引用次数: 1
The scenes of the High Priest Pinuzem in the Temple of Khonsu 大祭司皮努兹姆在孔苏神庙的场景
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2007-01-01 DOI: 10.1524/zaes.2007.134.1.50
A. Thijs
In ZAS 132 the author presented a scenario in which Ramses XI Menmare was succeeded by king Khakheperre Pinuzem, who in turn was succeeded by king Herihor. The present article further substantiates the theory that the High Priest Pinuzem, son of Piankh, served under king Herihor and was a different individual from king Khakheperre Pinuzem. The scenes in the Temple of Khonsu are reinter-preted in the light of this "two Pinuzem scenario", showing that royal scenes cut for the king were later usurped by the High Priest.
这篇文章进一步证实了这样一个理论,即大祭司Pinuzem, Piankh的儿子,在Herihor国王手下任职,与Khakheperre Pinuzem国王是不同的人。孔苏寺的场景是根据“两个皮努兹姆场景”重新解释的,表明为国王剪下的皇家场景后来被大祭司篡夺了。
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引用次数: 4
Das scm(.w)=f-Passiv, Perfekt vs. Futur, nach dem Zeugnis der Sargtexte " scm(w)=f被动,完美怜悯
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2004-01-01 DOI: 10.11588/PROPYLAEUMDOK.00003112
W. Schenkel
The Passive scm(.w)=f can be identified as two verbal forms with different formations, one Perfect and one Future (Prospective). The difference manifests itself when the forms have a nominal subject: In the Perfect, a-w ending can appear in two cases: firstly, with 2-radical verbs with the stem pattern AB and with 4-radical verbs with the stem pattern ABAB; secondly, with verbs of various classes preceding the preposition n plus a (single consonant) suffix pronoun, where the preposition is linked enclitically to the verb form. By contrast, in the Future the -w ending appears only with ult.inf. verbs regardless of their context. Examples with pronominal subject are infrequently attested and a difference between Perfect and Future is not discernible: In both cases the endings -w or -y are attested with III.inf. verbs; with the Perfect, the ending -w is also occasionally found with 4-radical verbs with the stem pattern ABAB.
被动scm(.w)=f可以被识别为两种不同形式的动词形式,一种是完成时,一种是将来时。在完成时,a-w结尾可以出现在两种情况下:一种是两种动词的词干形式AB,另一种是四种动词的词干形式ABAB;其次,在介词n前面加上一个(单辅音)后缀代词,介词与动词形式间接相连。相比之下,在Future中-w结尾只出现在ult.inf后面。动词与上下文无关。带有代词主语的例子很少被证实,完成时和将来时之间的区别也不明显:在这两种情况下,-w或-y的结尾都用III.inf证实。动词;完成时,结尾的-w偶尔也会出现在词干形式为ABAB的四词根动词中。
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引用次数: 1
Bemerkungen zum 'genetiv' im Agyptischen 专家提到的模糊知识
IF 0.1 4区 历史学 0 ARCHAEOLOGY Pub Date : 2000-01-01 DOI: 10.11588/PROPYLAEUMDOK.00002733
K. Jansen-Winkeln
In Egyptian, two different grammatical constructions are classified as genitive: the so-called direct and indirect genitive. Generally, the two constructions differ in syntax and meaning, but they may occur in free variation as well as in complementary distribution. The differences between them can not be explained by a single principle, they are complementary in many respects. In Later Egyptian, there seem to be two different uses of the indirect genitive: as an expression of belonging or dependence vs. an expression of qualification. It can be shown that these uses already existed in Earlier Egyptian, when they were rendered by two different kinds of nisbe-adjectives: the normal nisbe to express the relationship of belonging or dependence, and the reciprocal nisbe to express qualification.
在埃及语中,两种不同的语法结构被划分为属格:所谓的直接属格和间接属格。一般来说,这两种结构在句法和意义上有所不同,但它们可以自由变化,也可以互补分布。它们之间的差异不能用一个单一的原则来解释,它们在许多方面是互补的。在后来的埃及语中,间接物主似乎有两种不同的用法:作为归属或依赖的表达与作为资格的表达。可以证明,这些用法在早期埃及语中已经存在,当时它们由两种不同的nisbe-形容词呈现:表达归属或依赖关系的正常nisbe和表达资格的相互nisbe。
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引用次数: 1
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ZEITSCHRIFT FUR AGYPTISCHE SPRACHE UND ALTERTUMSKUNDE
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