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Circling the Elephant最新文献

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8. This Is Not a Conclusion 8. 这不是一个结论
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-011
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引用次数: 0
1. Religious Difference and Christian Theology: Thinking About, Thinking With, and Thinking Through 1. 宗教差异与基督教神学:思考、思考与思考、思考贯穿
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-004
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引用次数: 0
Introduction: 作品简介:
Pub Date : 2020-06-02 DOI: 10.2307/j.ctv11990hg.5
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引用次数: 0
Defining the Religious 定义宗教
Pub Date : 2020-06-02 DOI: 10.5422/FORDHAM/9780823288526.003.0006
John J. Thatamanil
This chapter takes on the following tasks. First, it contends that genealogy of religions does not dispel the possibility of advancing new theories of the religious. Genealogical inquiry can provide a clearing in which new critically self-conscious definitions of the religious can be deployed because here is no doing without the category altogether. Second, this chapter offers a definition of the religious that attempts to avoid the kinds of reifications that have plagued theories that have not passed through the turbulent waters of the genealogical project. To be religious is to seek comprehensive qualitative orientation by means of interpretive schemes and therapeutic regimes assembled from the always fluid repertoires of religious traditions. Because religious traditions have always been composed of contested and fluid repertoires, no religion is a reified self-identical and static something that admits of no porosity and thus forestalls interreligious learning.
本章的任务如下。首先,它认为宗教谱系并不排除提出新的宗教理论的可能性。宗谱调查可以提供一个清晰的空间,在这个空间中,新的批判性的自我意识的宗教定义可以被部署,因为没有这个类别是不行的。第二,本章提供了一个宗教的定义,试图避免各种具体化,这些具体化一直困扰着那些没有通过家谱工程湍流的理论。具有宗教性就是通过从宗教传统中不断变化的曲目中集合起来的解释方案和治疗机制来寻求全面的定性取向。因为宗教传统一直是由有争议的、流动的套路组成的,没有任何宗教是一种物化的、自我相同的、静态的、不允许有空隙的东西,从而阻止了宗教间的学习。
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引用次数: 0
Religious Difference and Christian Theology: 宗教差异与基督教神学:
Pub Date : 2020-06-02 DOI: 10.2307/j.ctv11990hg.6
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引用次数: 0
5. Defining the Religious: Comprehensive Qualitative Orientation 5. 界定宗教:综合定性取向
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-008
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引用次数: 0
This Is Not a Conclusion 这不是一个结论
Pub Date : 2020-06-02 DOI: 10.2307/j.ctv4cbhcz.9
John J. Thatamanil
This chapter recapitulates the argument of the book but extends it by showing that the book is also a sustained argument against postures of religious isolationism and self-sufficiency and for religious conviviality. The chapter argues that if one is to be truly open to the mystery of the infinite, one must be vulnerable to the mystery of the neighbor. If one is to move ever more fully into the divine life, one must move toward the neighbor in receptivity and love. No pilgrimage to God apart from a pilgrimage toward the holiness of one’s neighbor. Inside and outside, yours and mine, are relative not absolute categories. “Religions” are not ontologically reified and isolated; they are distinct but not separate.
这一章概括了这本书的论点,但通过表明这本书也是一个反对宗教孤立主义和自给自足的姿态以及宗教欢乐的持续论点来扩展它。这一章认为,如果一个人要真正对无限的奥秘敞开心扉,就必须对邻居的奥秘感到脆弱。如果一个人要更完全地进入神圣的生活,他必须在接受和爱中走向邻居。不向邻舍的圣洁去朝拜,就不可向神去朝拜。内部和外部,你的和我的,是相对的而不是绝对的范畴。“宗教”不是在本体论上具体化和孤立的;它们是不同的,但不是分开的。
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引用次数: 0
Note on Transliteration 关于音译的说明
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-002
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引用次数: 0
PREFACE: 前言:
Pub Date : 2020-06-02 DOI: 10.2307/j.ctv11990hg.3
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引用次数: 0
4. Comparative Theology after Religion? 4. 宗教之后的比较神学?
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-007
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引用次数: 0
期刊
Circling the Elephant
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