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Circling the Elephant最新文献

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The Limits and Promise of Exclusivism and Inclusivism 排他主义与包容主义的局限与希望
Pub Date : 2020-06-02 DOI: 10.5422/FORDHAM/9780823288526.003.0003
John J. Thatamanil
This chapter surveys major exclusivist and inclusivist theologies of religious diversity. The central question that the author brings to bear in assessing any theology of religious diversity is, “Does this theory make interreligious learning possible?” The author proposes four major criteria: 1) The difference without incommensurability criterion: does this theology of religious diversity affirm that traditions are genuinely different such that real learning is possible but not so different as to be incommensurable? 2) The truth criterion: does this theology of religious diversity affirm that at least some strands of other traditions grant access to religious truth? 3) The critical theory of religion criterion: does this theology of religious diversity offer a sophisticated theory of religion that makes interreligious learning possible? 4) The intrinsic religious interest criterion: can I be interested in another tradition’s own religious ends, while remaining a member of my own? The author shows that when theologies of religious diversity fail, they do so most often because of an inadequate theory of religion. The author also shows that, surprisingly, even some exclusivist leave room for interreligious learning.
本章考察了宗教多样性的主要排外主义和包容主义神学。在评估任何宗教多样性的神学时,作者提出的中心问题是,“这个理论使宗教间的学习成为可能吗?”作者提出了四个主要标准:1)没有不可通约性的差异标准:这种宗教多样性的神学是否肯定传统是真正不同的,以至于真正的学习是可能的,但不是如此不同以至于不可通约性?2)真理标准:这种宗教多样性的神学是否肯定,至少其他传统的一些分支允许获得宗教真理?3)宗教批判理论标准:这种宗教多样性神学是否提供了一种复杂的宗教理论,使宗教间的学习成为可能?4)内在的宗教利益标准:我是否可以对另一个传统自身的宗教目的感兴趣,同时仍然是我自己的成员?作者表明,当宗教多样性的神学失败时,他们之所以失败,最常见的原因是宗教理论不充分。作者还表明,令人惊讶的是,即使是一些排外主义者也为宗教间的学习留下了空间。
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引用次数: 0
Index 指数
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-014
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引用次数: 0
7. God as Ground, Singularity, and Relation: Trinity and Religious Diversity 7. 作为基础的上帝、独特性与关系:三位一体与宗教多样性
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-010
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引用次数: 0
Frontmatter
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-fm
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引用次数: 0
Preface: Autobiography and Comparative Theology 前言:自传与比较神学
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-001
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引用次数: 0
Introduction: Revisiting an Old Tale 简介:重温一个古老的故事
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-003
John J. Thatamanil
This chapter introduces, reformulates, and defends the old Indian allegory of the blind men and the elephant to argue that, despite critiques, it remains a valuable tool for thinking about religious diversity. Appealing to John Hull, theologian of blindness, the book reformulates the ancient tale as one about blindfolded men and the elephant. After reformulating the tale, the author puts it to new uses. He argues that theology of religious diversity is the work of accounting for why there are so many different accounts of the elephant, comparative theology is the work of actually walking over to another side of the elephant, and constructive theology is the venture of actually redescribing the elephant in light of the other two tasks. This chapter argues that all three tasks must be done together.
本章介绍、重新表述并捍卫了古老的印度盲人和大象的寓言,认为尽管受到批评,它仍然是思考宗教多样性的宝贵工具。这本书吸引了盲人神学家约翰·赫尔,将这个古老的故事重新表述为一个蒙着眼睛的人和大象的故事。在重新构思了这个故事之后,作者把它用在了新的用途上。他认为宗教多样性神学的工作是解释为什么有这么多关于大象的不同说法,比较神学的工作是走到大象的另一面,建构神学是根据其他两个任务重新描述大象的冒险。本章认为这三个任务必须同时完成。
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引用次数: 0
God as Ground, Singularity, and Relation: 作为基础、独特性和关系的上帝
Pub Date : 2020-06-02 DOI: 10.2307/j.ctv11990hg.12
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引用次数: 0
INDEX 指数
Pub Date : 2020-06-02 DOI: 10.2307/j.ctv11990hg.16
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引用次数: 0
No One Ascends Alone 没有人能独自提升
Pub Date : 2020-06-02 DOI: 10.5422/FORDHAM/9780823288526.003.0004
John J. Thatamanil
This chapter surveys and assesses major contemporary versions of pluralist and particularist theologies of religious diversity including those of John Hick, David Ray Griffin, and Mark Heim. While finding commendable elements in each, the chapter argues for a relational pluralism derived from the work of Roland Faber and Catherine Keller. Central to the work of this chapter is the challenge to accounts of “religion” which tend to homogenize out difference and accounts of “religions” which tend to reify traditions over against each other. Even positive pluralist accounts that seek to speak of the different religions as valid paths up the same or even different mountains often fail to recognize just how deeply intertwined religious traditions are. Relational pluralism, by contrast, rightly recognizes that religious traditions have always emerged in relation and that their ongoing flourishing will continue to require relational encounter.
本章调查和评估主要的当代版本的宗教多样性的多元主义和特殊主义的神学,包括那些约翰·希克,大卫·雷·格里芬和马克·海姆。在找到值得称道的元素的同时,本章主张罗兰·费伯和凯瑟琳·凯勒的作品衍生出一种关系多元主义。本章工作的核心是对“宗教”和“宗教”的挑战,这些“宗教”倾向于将差异同质化,而“宗教”倾向于将传统具体化,而不是彼此对立。即使是积极的多元主义的描述,试图把不同的宗教说成是攀登同一座山甚至不同山的有效途径,也往往没有认识到宗教传统是多么紧密地交织在一起。相反,关系多元主义正确地认识到,宗教传统总是在关系中产生的,它们的持续繁荣将继续需要关系的相遇。
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引用次数: 0
2. The Limits and Promise of Exclusivism and Inclusivism: Assessing Major Options in Theologies of Religious Diversity 2. 排外主义与包容主义的限制与希望:评估宗教多样性神学的主要选择
Pub Date : 2020-06-02 DOI: 10.1515/9780823288540-005
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引用次数: 0
期刊
Circling the Elephant
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