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Settler to settler (Reading “Remnants of Jenkinson”) 定居者对定居者(读“詹金森的残余”)
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2040455
J. Lowry, V. Harris
. . . sanitized way to talk about the ongoing project of creating a national archival heritage by and for settler society. It is a gloss for the fundamentally pragmatic archival response to the intertwined colonial preoccupations with history, law, nationalism, state-building, land colo-nization and settler emplacement in
……用一种净化的方式来谈论正在进行的由定居者社会创建国家档案遗产的项目。这是对殖民地与历史、法律、民族主义、国家建设、土地殖民化和移民安置交织在一起的关注的从根本上务实的档案回应的一种掩饰
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引用次数: 0
Two archival canons 两部档案经典
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2051457
James Lappin
ABSTRACT This paper compares and contrasts two very different strands within the archival canon: the archival science strand whose leading lights include Jenkinson, Schellenberg, Scott, Duranti, Bearman and Upward; and the post-modern strand initiated by the publication of Derrida’s Archive Fever and including Harris, Caswell and Cifor among its leading lights. The post-modern perspective has become the dominant research perspective in archival schools across the English speaking world. However a post-modernist theory of how records systems work has yet to emerge and thus there is no post-modernist approach to records management. For these reasons the archival science perspective continues to be important, particularly to institutional archives. The differences between the post-modern perspective and the archival science perspective are illustrated by comparing their attitudes to the thought of Sir Hilary Jenkinson. Jenkinson’s argument that archivists should neutrally preserve the records that an originating organisation had relied on to perform their most important tasks is inadmissible from a post-modern perspective, which requires an archivist to take a much more engaged approach. However the fact that reliable records are very much a ‘double-edged sword’ for an originating organisation means that Jenkinson’s idea of archival neutrality is not necessarily a regressive notion. This paper argues that the post-modern perspective is particularly useful for collecting archives, but that institutional archives will still need the understanding of how record systems work that comes with the archival science perspective.
摘要本文比较和对比了档案经典中两个截然不同的流派:以詹金森、谢伦伯格、斯科特、杜兰蒂、贝尔曼和厄普普为代表的档案科学流派;以及由德里达的《档案热》(Archive Fever)出版引发的后现代思潮,其中包括哈里斯、卡斯韦尔和西弗等领军人物。后现代视角已成为英语世界档案学派的主流研究视角。然而,关于档案系统如何工作的后现代主义理论尚未出现,因此没有后现代主义的档案管理方法。由于这些原因,档案科学的观点仍然很重要,特别是对机构档案。通过对希拉里·詹金森爵士思想的比较,可以看出后现代视角与档案学视角之间的差异。詹金森认为档案工作者应该中立地保存原始组织赖以完成其最重要任务的记录,这一观点从后现代的角度来看是不可接受的,后现代的观点要求档案工作者采取一种更加投入的方式。然而,对于原始组织来说,可靠的记录是一把“双刃剑”,这意味着詹金森的档案中立性并不一定是一个倒退的概念。本文认为,后现代视角对档案收集特别有用,但机构档案仍然需要了解档案科学视角下档案系统的运作方式。
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引用次数: 0
Confronting Jenkinson’s canon: reimagining the ‘destruction and selection of modern archives’ through the Auditor-General of South Africa’s financial audit trail 面对詹金森的经典:通过南非审计长的财务审计线索重新想象“现代档案的破坏和选择”
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2048639
M. Ngoepe, L. Kenosi
ABSTRACT The canonical work of Sir Hilary Jenkinson, Manual of Archive Administration, published in 1922, provided the basis of archival theory and practice in many countries, especially British colonies. In his canon, Jenkinson requested the archivists to evaluate the manner in which they select records for permanent preservation. With examples from South Africa, this paper intends to confront the canon about the selection and destruction of modern archives. A complementary method of appraising records based on an ‘audit or money trail,’ as best illustrated through the Auditor-General of South Africa’s audit reports of public entities such as the Armaments Corporation of South Africa, is proposed. This paper ruffles feathers and argues that contrary to established orthodoxies of records selection, financial audit trails provide the most reliable clues of which and what historical records ought to be set aside and preserved. The authors cite the limits of this ‘follow the money’ method and provide mitigation suggestions. The paper challenges existing appraisal paradigms and has a potential to influence policy, theory and practice of appraisal in developing and developed countries. It also offers a modern-day refurbished continuation and expansion of the ideas addressed by Sir Hilary Jenkinson in his seminal canon.
希拉里·詹金森爵士的经典著作《档案管理手册》于1922年出版,为许多国家特别是英属殖民地的档案管理提供了理论和实践基础。在他的经典中,詹金森要求档案保管员评估他们选择永久保存记录的方式。本文拟以南非为例,探讨现代档案的选择与销毁的规范。提出了一种基于“审计或资金追踪”的评估记录的补充方法,南非审计长对南非军备公司等公共实体的审计报告最好地说明了这一点。本文认为,与既定的记录选择的正统观念相反,财务审计追踪提供了哪些历史记录应该被搁置和保留的最可靠的线索。这组作者指出了这种“跟着钱走”方法的局限性,并提供了缓解建议。本文挑战了现有的评估范式,并有可能影响发展中国家和发达国家的评估政策、理论和实践。它还提供了希拉里詹金森爵士在其开创性经典中所阐述的思想的现代翻新延续和扩展。
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引用次数: 2
Authenticity 真实性
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2054406
L. Duranti, Corinne Rogers, Kenneth Thibodeau
ABSTRACT A canon, from the Greek for model, is a body of principles, rules, standards, or norms that is, at least to some degree, regarded as normative by a society, a discipline, or professionals in the area of endeavor to which it applies. This ‘body’ may be more or less coherent and it may include rules that are implicitly embedded in practices as well as explicitly expressed in formal standards and guides. Furthermore, the term canon is typically reserved for conventions that are respected on an ongoing basis, though they may undergo some modifications or interpretations over time. On the topic of records authenticity, one confronts different canons, depending on the context in which the authenticity is addressed. Beginning with a basic, empirical consideration of what an authentic record is, this article explores the canons on authenticity in jurisprudence, diplomatics and archival science, and considers both how they have evolved and how they need to evolve to be meaningful and effective for digital records. The issue of effectiveness is addressed from both an intellectual and practical perspective. Are there clear and adequate principles, standards or norms for ensuring and verifying the authenticity of digital records and preserving it overtime so that it can be proven and attested to throughout their life? If there are, can they be implemented in diverse digital environments? Candidates that could form the basis of a cannon for digital record authenticity are considered and both their promise and shortcomings identified. The final section of this article addresses the empirical question of whether there is a current canon for records authenticity that is generally accepted and applied by records and archival professionals. A survey designed to test whether the results of major research initiatives on the means of establishing and protecting authenticity have become part of the canon for the practice and beliefs of records and archival professionals reveals a significant disconnect.
正典(canon),源自希腊语的“典范”(model)一词,是一组原则、规则、标准或规范,至少在某种程度上,被一个社会、一门学科或其所应用领域的专业人士视为规范。这个“主体”可能或多或少是一致的,它可能包括隐含地嵌入实践中的规则,也可能包括在正式标准和指南中明确表达的规则。此外,“正典”一词通常保留给那些在持续的基础上受到尊重的惯例,尽管它们可能随着时间的推移而经历一些修改或解释。在记录真实性的主题上,人们面临着不同的规范,这取决于真实性被处理的上下文。本文从对什么是真实记录的基本经验考虑开始,探讨了法理学、外交和档案学中关于真实性的规范,并考虑了它们是如何演变的,以及它们需要如何演变才能对数字记录有意义和有效。有效性问题从理论和实践两个角度来解决。是否有明确和足够的原则、标准或规范来确保和核实数码记录的真实性,并将其长期保存,以便在其一生中得到证实和证明?如果有,它们能在不同的数字环境中实现吗?考虑了可能构成数字记录真实性大炮基础的候选方案,并确定了它们的承诺和缺点。本文的最后一部分讨论了一个实证问题,即是否存在一个被记录和档案专业人员普遍接受和应用的记录真实性的现行标准。一项旨在测试关于建立和保护真实性的方法的主要研究倡议的结果是否已成为记录和档案专业人员实践和信念的一部分的调查揭示了一个重大的脱节。
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引用次数: 0
Reflections on “Remnants of Jenkinson: observations on settler archival theory in Canadian archival appraisal discourse” 对“詹金森遗留物:加拿大档案评价话语中的移民档案理论观察”的思考
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2040456
M. Ngoepe
The authors conceptualized the canon on appraisal looking at the current archival landscape within the Canadian context. They do so by looking at two tenets of the canon, that is, Jenkinson’s advocacy for administrative bodies and historians to be responsible for selection decisions, as well as the role of authority in validating the authenticity and reliability of records. The canon is confronted against the back-ground of the Truth and Reconciliation Calls to Action, specifically call No. 70 which is related to a national review of Canadian archival policies and practices. While the authors acknowledge the influence of the canon, especially in the former British colonies, they argue that Canada’s archival tradition never subscribed to Jenkinson’s canon as the Public Archives Act of Canada that set the foundation for the country’s archival system precedes this canon. The Act, they argue, made provision for the collection of both private and public records, unlike Jenkinson who would later focus mainly on government records and thereby not make provision for inclusive archives. If this colonial dogma is carried forward, those who have been marginalized in the past will continue to be pushed further to the periphery of the archival system. In this regard, they see Jenkinson’s Manual as having been relevant in a particular period (after the First World War), and as no longer reflecting the realities of today within the Canadian context, especially with regard to reconciliation and decolonization in relation to archives and Indigenous communities. The authors are trying to tell us that the canon is not relevant to the Canadian context especially looking at the work of the Steering Committee on Canada’s Archives, which is highlighting the evolving professional movement towards an inclusive, community-based approach to archival appraisal. This approach is seen as a way of including the voices of those previously marginalized in the archives. They do not see how Jenkinson’s canon can pave the way towards accommodating Indigenous traditional knowledge that is mostly transmitted orally. They further argue that by taking away the responsibility of appraisal from the archivist as propagated by Jenkinson, the archivist
作者概念化的佳能评估着眼于当前的档案景观在加拿大的背景下。他们通过研究经典的两个原则来做到这一点,即詹金森主张行政机构和历史学家负责选择决策,以及权威在验证记录的真实性和可靠性方面的作用。《真相与和解行动呼吁》,特别是与加拿大档案政策和做法的全国审查有关的第70号呼吁,是该经典的背景。虽然作者承认经典的影响,特别是在前英国殖民地,但他们认为加拿大的档案传统从未认同詹金森的经典,因为为该国档案系统奠定基础的加拿大公共档案法先于该经典。他们认为,该法案为收集私人和公共记录做出了规定,不像詹金森后来主要关注政府记录,因此没有为包容性档案做出规定。如果这种殖民主义教条继续发扬下去,那些过去被边缘化的人将继续被进一步推向档案系统的边缘。在这方面,他们认为《詹金森手册》在一个特定时期(第一次世界大战之后)是有意义的,不再反映当今加拿大背景下的现实,特别是在与档案和土著社区有关的和解和非殖民化方面。作者试图告诉我们,经典是不相关的加拿大的背景下,特别是看加拿大的档案指导委员会的工作,这是突出发展的专业运动向一个包容性的,以社区为基础的方法档案评估。这种方法被视为一种包括那些以前在档案中被边缘化的人的声音的方式。他们没有看到Jenkinson的经典如何为容纳主要是口头传播的土著传统知识铺平道路。他们进一步认为,通过取消档案保管员的评估责任,正如档案保管员詹金森所宣传的那样
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引用次数: 0
Affect and digital caregiving: challenging the performing arts canon with a ‘dig where you stand’ database 情感和数字护理:用“挖掘你的立场”数据库挑战表演艺术经典
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2031932
A. von Rosen
ABSTRACT This paper addresses the affective dimensions of caregiving in relation to materials outside the canon, influenced by Caswell and Cifor’s notion of radical empathy. The article employs the author’s positionality and lived experience, using specific examples to illustrate ‘zones of friction’ where the dominant discourse and its processes of canon formation show themselves, and how radical empathy can expose and destabilize the performing arts canon. The author begins to use these examples, and the feelings they evoke, as a waymarking tool for the application of methodologies such as ‘dig where you stand.’ This data collection methodology, by recording a wider and more inclusive range of participants as of equal value to performing arts work (in this case), brings Caswell and Cifor’s ‘caregiving’ to more stakeholders. The notion of ‘transforming affect into substantial data’ exemplifies the article’s engagement with the canon to articulate the potential for transformation.
摘要本文探讨了受卡斯韦尔和西佛激进移情概念的影响,与经典之外的材料相关的照顾的情感维度。这篇文章运用了作者的立场和生活经验,用具体的例子来说明主导话语及其经典形成过程所显示的“摩擦区”,以及激进的同理心如何暴露和破坏表演艺术经典。作者开始使用这些例子,以及它们唤起的感受,作为应用“挖掘你的立场”等方法的路标工具这种数据收集方法,通过记录与表演艺术工作同等价值的更广泛、更具包容性的参与者(在这种情况下),将Caswell和Cifor的“照顾”带给了更多的利益相关者。“将情感转化为实质性数据”的概念体现了这篇文章与经典的接触,以阐明转化的潜力。
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引用次数: 1
Welcome to this special issue on confronting the canon 欢迎收看本期关于直面正典的特刊
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2069091
J. Bunn
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引用次数: 0
Reflections on “Authenticity” 关于“真实性”的思考
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2057458
Julia Kastenhofer
‘They’re always changing, aren’t they? And what’s almost more important than what’s in them is the dialectical element: they’re what you react against. I know I sound like a tricksy academic, but in some ways a canon reveals to you not so much what is there as what’s not there. And so, it changes itself; it’s self-destructive. [. . .] It’s making me ask, “Why is it like this?”’ 1
他们总是在变,不是吗?几乎比它们中的东西更重要的是辩证因素:它们是你所反对的。我知道我听起来像一个狡猾的学者,但在某些方面,经典向你揭示的与其说是有什么,不如说是没有什么。因此,它改变了自己;这是自我毁灭。[…]这让我问,“为什么会这样?”1
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引用次数: 0
Reflections on “Affect and digital caregiving: challenging the performing arts canon with a ’dig where you stand’ database” 关于“情感和数字护理:用'挖掘你的立场'数据库挑战表演艺术经典”的思考
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2034608
S. Breakell
This piece addresses the creative canon, of practitioners who are noticed and validated by the dominant discourses of the performing arts and their histories. In these discussions, the canon is enacted through the archive by means of practices such as collecting and documentation. Whose archives are taken into the collection and whose are excluded? Once in the archive, whose names — and therefore activities and legacy — are docu-mented as part of the cataloguing process, and whose remain invisible because they are undocumented by selective cataloguing practices and systems? By what institutional, professional or individual inequalities might some be privileged over others? If these are the risks of the archive, then a countering view, seen in this article, is that the archive is a source of data that can be used, through digital humanities work, to challenge and expand the canon. The article also touches on exhibition making as another manifestation and perpe-trator of the canon. In a museum context, the exhibition is a product of an institution and of individuals, who may have their own ‘master narrative’ and blindness. What is the museum’s position in relation to the diversity of its collecting or exhibition functions? the relation-ships between the institution, the collection, and practitioners of all may be a mechanism of the canon.
这篇文章讲述了那些被表演艺术及其历史的主导话语所注意和验证的实践者的创造性经典。在这些讨论中,正典是通过收集和记录等实践通过档案制定的。哪些人的档案被纳入收藏,哪些人的档案被排除在外?一旦进入档案,谁的名字——以及因此而来的活动和遗产——作为编目过程的一部分被记录下来,谁的名字因为被选择性的编目实践和系统记录下来而保持不可见?由于何种制度、职业或个人的不平等,一些人可能比其他人享有特权?如果这些是档案的风险,那么在本文中看到的一个相反的观点是,档案是一个可以通过数字人文工作来挑战和扩展经典的数据来源。展览制作作为经典的另一种表现形式和施暴者。在博物馆的背景下,展览是机构和个人的产物,他们可能有自己的“主叙事”和盲目性。博物馆在其收藏或展览功能的多样性中处于什么位置?机构、收藏和从业者之间的关系可能是一种规范机制。
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引用次数: 0
Reflections on the editorial 对社论的几点思考
IF 0.6 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-05-04 DOI: 10.1080/23257962.2022.2060198
P. Lester
How do we conceive ‘the canon’? The editorial draws across the writings that comprise this Special Issue to articulate a particular sense of the canon. Here, it is not just the foundations and principles that define and govern theoretical and professional discourses but also something that excludes and erases. It suggests tradition but also invites challenge and critique. It stimulates and generates questions and responses, asking: what does this mean to me? How do I respond to this? Whether deliberately conceived or not, the canon is nonetheless influential in shaping thought and practice. Perhaps most easily defined as the core texts of archival theory and practice, this body of writing can take on the character of a concrete and monolithic body of work, a static corpus of conventions or tenets. The rereading of these texts suggests the ‘loading of a weight’ and, in this sense, they can seem reified and fixed; yet they are, in fact, things that are contingent and subjective. Not only has their writing emerged from (and been shaped by) different social, political, and cultural contexts and conventions, but their canonical status has likewise been constructed over time. Looking to literary criticism or art history, for example, reveals the constructing, legitimizing, and ongoing re-evaluation of socalled canonical works. How, then, to respond to the canon? Perhaps one way is to think of the canon less as a ‘body of work’ and more as something that develops, evolves, and emerges, and which shifts and changes depending on our own situatedness. It is something to which we can therefore respond through ‘dialogue and interaction,’ as the editorial suggests, and to position ourselves in relation to it and to other perspectives. To think through how certain ideas and concepts come to define a professional body of practice is to reveal how the canon has been constructed, why it is the way it is, and what this means for us. This Special Issue marks the centenary of the publication of Sir Hilary Jenkinson’s Manual of Archive Administration. Consolidating earlier concepts, the Manual was produced within a context of technological and bureaucratic change and worked to define and bound the practice of recordkeeping; written at a time of increasing professionalization in archives, it thus emerged as a ‘viable archival theory.’ These contexts gesture towards how the Manual became understood as a foundational text; yet, this is something that readjusts over time. Jenkinson’s ideas were soon to be questioned In particular, by framing the role of the archivist in strict terms – his primary and secondary duties – Jenkinson’s
我们如何看待“正典”?这篇社论引用了本特刊的著作,以阐明对正典的特殊理解。在这里,它不仅是定义和支配理论和专业话语的基础和原则,而且是排斥和抹去的东西。它暗示着传统,但也招致挑战和批判。它激发并产生问题和回应,问:这对我意味着什么?我该如何回应?无论是否有意构思,正典在塑造思想和实践方面仍然具有影响力。也许最容易被定义为档案理论和实践的核心文本,这篇文章可以呈现出具体而整体的作品,一个静态的惯例或原则语料库的特征。重读这些文本意味着“负担”,从这个意义上说,它们似乎是具体化和固定的;但事实上,它们是偶然的、主观的。他们的写作不仅产生于(并受到)不同的社会、政治和文化背景和惯例,而且他们的规范地位也随着时间的推移而构建。例如,文学批评或艺术史揭示了对所谓经典作品的构建、合法化和持续的重新评价。那么,如何回应正典呢?也许一种方法是,不要把经典看作是一个“作品体”,而应该把它看作是一种发展、演变和出现的东西,它会根据我们自己的处境而变化。因此,正如社论所建议的那样,我们可以通过“对话和互动”来回应这一问题,并将自己与之和其他视角联系起来。思考某些思想和概念是如何定义一个专业实践机构的,就是要揭示经典是如何构建的,为什么是这样,以及这对我们意味着什么。本期特刊纪念希拉里·詹金森爵士的《档案管理手册》出版一百周年。该手册结合了早期的概念,是在技术和官僚变革的背景下编制的,旨在定义和约束记录保存的做法;它是在档案专业化程度日益提高的时候写成的,因此成为了一种“可行的档案理论”这些语境表明了《手册》是如何被理解为基础文本的;然而,这是随着时间的推移而调整的。詹金森的想法很快就受到了质疑。特别是,通过严格界定档案管理员的角色——他的主要和次要职责——詹金森的
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引用次数: 0
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Archives and Records-The Journal of the Archives and Records Association
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