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Journal for the Study of Spirituality最新文献

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A quest for wisdom: Inspiring purpose on the path of life 对智慧的追求:人生道路上鼓舞人心的目标
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-07-03 DOI: 10.1080/20440243.2021.1956245
L. Culliford
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引用次数: 0
Assessing spirituality in a diverse world 评估多元化世界中的精神
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-06-03 DOI: 10.1007/s10943-021-01300-y
Jeff Levin
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引用次数: 12
Spiritual care training needs in hospice palliative care settings in South Africa: Chorused national, provincial and local voices 南非临终关怀姑息治疗环境中的精神护理培训需求:国家、省和地方的一致声音
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-05-21 DOI: 10.1080/20440243.2021.1922257
Ronita Mahilall, L. Swartz
ABSTRACT Globally, spiritual care is recognized as an important component of palliative care. In the Global North spiritual care training is gaining momentum and being prioritized, but not so in the Global South. This study seeks to establish what the national spiritual care training needs are in hospice palliative care settings with formalized spiritual care services in a middle-income country in the Global South. This was a three-part study: a quantitative national online survey of hospices in South Africa establishing what their spiritual care training needs were – survey results were collated, analyzed and filtered for key issues and overarching themes; a qualitative study consisting of focus group discussions with hospices in the Western Cape Province, South Africa, who have formalized spiritual care services, with the aim of understanding their spiritual care practices and workforce needs – the discussions were analyzed using thematic analysis; and a qualitative study drawing on the experiences of a cohort of spiritual care workers from an established hospice in Cape Town to understand their training needs in spiritual care and explore their workforce issues. Results revealed a chorused need for the development of a national training curriculum in spiritual care for hospices providing palliative care in South Africa and a chorused recognition that spiritual care services are nuanced and require both formalization and flexibility for spiritual care workers to be led by patient needs. Two elements – finance and human capital – were identified as key barriers to developing a spiritual care curriculum.
摘要在全球范围内,精神护理被公认为姑息治疗的重要组成部分。在全球北方,精神护理培训正在获得势头,并被列为优先事项,但在全球南方却并非如此。本研究旨在确定全球南方一个中等收入国家在临终关怀姑息治疗环境中的国家精神护理培训需求,并提供正式的精神护理服务。这是一项由三部分组成的研究:一项针对南非临终关怀院的定量全国在线调查,确定了他们的精神护理培训需求——对调查结果进行了整理、分析和筛选,以确定关键问题和总体主题;一项定性研究,包括与南非西开普省的收容所进行焦点小组讨论,这些收容所已正式提供精神护理服务,目的是了解他们的精神护理实践和劳动力需求——使用主题分析对讨论进行了分析;以及一项定性研究,该研究借鉴了开普敦一家知名临终关怀机构的精神护理工作者的经验,以了解他们在精神护理方面的培训需求,并探讨他们的劳动力问题。结果显示,人们一致需要为南非提供姑息治疗的临终关怀院制定国家精神护理培训课程,并一致认识到精神护理服务是细致入微的,需要形式化和灵活性,让精神护理工作者以患者需求为主导。财务和人力资本这两个要素被确定为开发精神护理课程的关键障碍。
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引用次数: 0
Spirituality as ‘detachment’ and ‘comfort’ in the context of depression 精神作为“超然”和“安慰”在抑郁症的背景下
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-05-17 DOI: 10.1080/20440243.2021.1922256
A. Snider, Naomi Smith
ABSTRACT For this study, 40 people with a diagnosis of depression were interviewed about their conceptualisations of spirituality and religion, and whether or not this had an effect on their personal recovery from depression. The aim of the study was to explore the meanings of spirituality in the context of depression. Using a thematic analysis guided by a multi-perspective approach, this paper adds two novel qualities to the meanings of spirituality in the context of depression: ‘detachment’ and ‘comfort’. These are discussed in relation to research on the effects of spirituality on depression, and to current thematic research on experiences of spirituality among adults diagnosed with depression. The findings of this study are speculative and exploratory in nature.
在这项研究中,我们采访了40名被诊断为抑郁症的人,询问他们对灵性和宗教的概念,以及这些概念是否对他们从抑郁症中恢复有影响。这项研究的目的是探索精神在抑郁症背景下的意义。本文采用多视角的主题分析方法,为抑郁语境下的精神性赋予了“超然”和“舒适”两种新的含义。这些讨论与精神对抑郁症的影响的研究有关,以及目前对被诊断为抑郁症的成年人的精神体验的专题研究。这项研究的结果是推测性和探索性的。
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引用次数: 0
Finding Jesus in the storm: The spiritual lives of Christians with mental health challenges 在风暴中寻找耶稣:基督徒的精神生活面临心理健康挑战
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/20440243.2021.1885940
A. Gray
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引用次数: 2
Music and spirituality: Reflections on the role of music and the natural environment in healing 音乐和灵性:反思音乐和自然环境在治疗中的作用
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/20440243.2021.1885941
D. Bist, Peter Smith
ABSTRACT This article focuses on our personal experiences of the role of music and nature in healing. We explore ancient texts and more recent research in the area of music, neuromusicology and spirituality and correlate these with our experiences. One of us has suffered severe trauma in the form of a spinal cord injury; the other has experienced deep-vein thrombosis. We both present reflexive accounts which demonstrate how music played a part in the healing process; one of us also links this to the impact of the natural environment. We hope that others can benefit from the lessons we have learned from our experiences.
摘要这篇文章聚焦于我们对音乐和自然在治疗中的作用的个人体验。我们探索音乐、神经音乐学和精神领域的古代文本和最近的研究,并将其与我们的经历联系起来。我们中的一个人遭受了严重的脊髓损伤;另一位经历了深静脉血栓形成。我们都提出了反射性的叙述,展示了音乐是如何在治愈过程中发挥作用的;我们中的一个人也将此与自然环境的影响联系起来。我们希望其他人能够从我们的经验中吸取教训。
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引用次数: 0
Trans/imagining God: Articulations of individualised spirituality among Muslim and Christian transgender men 跨性别/想象中的上帝:穆斯林和基督教跨性别男性个性化精神的表达
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/20440243.2020.1861899
Joseph N. Goh
ABSTRACT Malaysian transgender people often experience suspicion, discrimination and rejection from their religious institutions. This article, written at the intersection of transgender and spirituality studies, aims to decipher the complexities of trans/imagining God, or formulations of individualised spirituality, in the lives of four transgender men. Using a constructivist grounded theory methodology, and assisted by Pargament’s notion of spiritual transformation and Tanis’s ideas on transgender spiritual traits to analyse and interpret the narratives of research participants, this article suggests that a trans/imagination of God is built on a reconfiguration of official religiosities, negotiations with romantic relationships, and a sense of obligation in terms of reaching out to others and acting ethically towards them.
摘要马来西亚跨性别者经常受到宗教机构的怀疑、歧视和排斥。这篇文章是在跨性别和精神研究的交叉点上写的,旨在解读四名跨性别男性生活中跨性别/想象上帝或个性化精神的复杂性。本文运用建构主义的理论方法,在Pargament的精神转变概念和Tanis关于跨性别精神特质的思想的帮助下,分析和解释研究参与者的叙事,认为对上帝的跨性别/想象是建立在官方宗教信仰的重组、与浪漫关系的谈判、,以及向他人伸出援手并以合乎道德的方式对待他人的义务感。
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引用次数: 1
Reflections on a global Groundhog Day 对全球土拨鼠日的反思
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/20440243.2021.1898807
Cheryl Hunt
In my last Editorial I wrote about the need ‘to hope for the best whilst preparing for the worst’ in relation to the ongoing Covid-19 pandemic and social and political disruption in various forms around the world. I invited consideration about the role and relevance of the study of spirituality in such times. Six months later, with the UK several weeks into its third ‘lockdown’ in an attempt to slow further spread of the virus, many similar restrictions in place elsewhere, and dangerous political tensions still in evidence in places as far apart as Myanmar, Russia and the USA, I sometimes feel as though we have all become trapped in a global ‘Groundhog Day’. That term entered the popular lexicon of the English language as a result of the 1993 film of the same name in which the lead character, Phil Connors, is caught in a time loop which forces him to re-live the same day repeatedly. Many people living in lockdown conditions, unable to socialise outside their own immediate household or to travel further than the nearest grocery store, will undoubtedly be able to relate to the time loop image as they contemplate the apparently repetitive ‘sameness’ of each day. However, it is worth looking beyond the cliché that ‘having a Groundhog Day’ has become because the event which gave its name to the film, as well as events within the film itself, bear some relationship to the study of spirituality and perhaps point to its particular significance at the present time. The time loop in which Phil Connors becomes trapped centres on a small town called Punxsutawney in Pennsylvania, USA. As a television weatherman, Phil is there to report on a ceremonial gathering and ritual which takes place each year on 2nd February. Cynical and egotistical, he makes no secret of his contempt for this assignment and everyone in the town. Much of the film is about how Phil comes to terms with his relationships with others and learns to understand himself. The event on which the film is based is a real one: what is now known as Groundhog Day has been celebrated annually in Punxsutawney since 1887. It is the day on which a groundhog is woken from its hibernation, ostensibly to predict the weather. Tradition has it that, if the day is sunny and the groundhog can see his shadow, there will be six more weeks of winter weather; if it is cloudy, and he therefore has no shadow, there will be an early spring. The tradition appears to have been imported by settlers from Germany where hedgehogs (or badgers, depending on which version of the story one reads) were deemed to have the power of weather prediction. The date is significant because, in the northern hemisphere, it is poised between winter and spring. The division of the year into segments, marked by the apparent movement of the sun across the sky and the associated seasonal changes, is a common theme in all human cultures since planting and harvesting depend upon it. Falling mid-way between the winter solstice
在我的上一篇社论中,我写道,对于正在进行的新冠肺炎大流行以及世界各地各种形式的社会和政治混乱,需要“抱着最好的希望,同时做好最坏的准备”。我请大家考虑在这样的时代研究精神的作用和相关性。六个月后,英国进入第三次“封锁”几周,试图减缓病毒的进一步传播,其他地方也实施了许多类似的限制措施,缅甸、俄罗斯和美国等地仍存在危险的政治紧张局势,我有时觉得我们都被困在了一个全球“土拨鼠日”中。1993年的同名电影中,主角菲尔·康纳斯(Phil Connors)陷入了一个时间循环,迫使他反复回到同一天,这个词因此进入了英语的流行词典。许多生活在封锁条件下的人,无法在自己的直系亲属之外社交,也无法在最近的杂货店之外旅行,毫无疑问,当他们思考每天明显重复的“相同”时,他们将能够与时间循环图像联系起来。然而,值得一看的是,“有一个土拨鼠日”已经成为陈词滥调,因为为这部电影命名的事件,以及电影本身发生的事件,与精神研究有一定的关系,也许表明了它在当前的特殊意义。Phil Connors被困的时间循环集中在美国宾夕法尼亚州一个名叫Punxutawney的小镇上。作为一名电视天气预报员,Phil在那里报道每年2月2日举行的仪式和仪式。他愤世嫉俗,自私自利,毫不掩饰他对这项任务和镇上所有人的蔑视。这部电影的大部分内容都是关于菲尔如何接受与他人的关系,并学会理解自己。这部电影所依据的是一个真实的事件:自1887年以来,普克苏托尼每年都会庆祝现在被称为土拨鼠日的活动。这是土拨鼠从冬眠中醒来的日子,表面上是为了预测天气。传统认为,如果天气晴朗,土拨鼠能看到自己的影子,那么冬天还会有六周的天气;如果是阴天,因此他没有影子,那么就会有早春。这一传统似乎是由来自德国的定居者引进的,在那里,刺猬(或獾,取决于人们读到的故事的哪个版本)被认为具有天气预测的能力。这个日期意义重大,因为在北半球,它处于冬季和春季之间。以太阳在天空中的明显运动和相关的季节变化为标志,将一年划分为几个部分,这是所有人类文化的共同主题,因为种植和收获都依赖于它
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引用次数: 0
Announcement: International Network for the Study of Spirituality 公告:国际精神研究网络
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/20440243.2021.1894672
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引用次数: 0
Motherhood, spirituality and culture 母性、精神和文化
IF 1.4 Q1 Arts and Humanities Pub Date : 2021-01-02 DOI: 10.1080/20440243.2021.1894668
J. Service
Philosophy of language reminds us of the importance of linguistic naming for meaning. Wittgenstein emphasised the importance of the nexus between language and human activity, where words vivify and narrate significance of human experience. In a Kantian-influenced Western society, where reason and rationality oversee our more ambiguous experiences of spirituality, language to express the paradox of such an elusive-knowing is a pressing need. Such language or, in scholarly terms, ‘framework’ is what Noelia Molina offers, through her recent contribution to the growing field of spirituality studies, inMotherhood, Spirituality and Culture. Drawing on her expertise as a psychotherapist, her work examines and gives voice not only to the importance of spirituality for motherhood but to the impact the embodied birthing process has on forming spirituality. Molina’s research aims to establish a ‘maternal-spiritual framework’ (p. 196) to assist maternal learning for mothers and a broad category of caregivers and health professionals in the transitional stages of mothering, through an extensive literature review of spirituality and motherhood, alongside narratively descriptive interviews with mothers. Crucial questions scaffold Molina’s core thesis:
语言哲学提醒我们语言命名对意义的重要性。维特根斯坦强调了语言和人类活动之间联系的重要性,在语言中,语言生动地表达了人类经验的意义。在一个受康德影响的西方社会中,理性和理性监督着我们更模糊的精神体验,迫切需要用语言来表达这种难以捉摸的认识的悖论。诺埃莉亚·莫利纳(Noelia Molina)最近在《母性、精神与文化》(Motherhood,spirituality and Culture)一书中对日益增长的精神研究领域做出了贡献,她提供了这样的语言或学术术语中的“框架”。她的工作借鉴了她作为心理治疗师的专业知识,不仅审视并表达了精神对母性的重要性,还体现了具体的分娩过程对形成精神的影响。莫利纳的研究旨在建立一个“母亲精神框架”(第196页),通过对精神和母亲身份的广泛文献回顾,以及对母亲的叙述性描述性采访,帮助处于母亲身份过渡阶段的母亲以及广泛类别的照顾者和卫生专业人员进行母亲学习。关键问题支撑了莫利纳的核心论点:
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引用次数: 0
期刊
Journal for the Study of Spirituality
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