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Moral Evaluation and Conceptual Analysis in Jurisprudential Methodology 法理学方法论中的道德评价与概念分析
Pub Date : 2006-08-22 DOI: 10.1093/acprof:oso/9780199237159.003.0004
John Oberdiek, Dennis Patterson
In the last several years, analytic general jurisprudence has become increasingly attentive to its own methodology. No longer content with its traditional first-order questions revolving around the varieties, commitments, and defensibility of legal positivism, the discipline of jurisprudence has turned inward, asking the second-order question, How should one do jurisprudence? The methodology debate is not a mere proxy war between rival positivists and their mutual foes. In the first instance, second-order methodological positions on the role of moral evaluation in jurisprudence do not correspond directly to first-order positions regarding the relationship between legality and morality. Furthermore, the methodology debate focuses on one of the few planks in nearly all of the contenders' platforms, forcing legal philosophers to justify or jettison their shared commitment to conceptual analysis. In this article we introduce the methodology debate, draw attention to the merits and shortcomings of various positions already staked out, and contribute to the debate by, albeit briefly, defending the claims that moral evaluation has (at least) a modest role in analyzing the concept of law and that conceptual analysis, or rather, many of its incarnations, is defensible and indeed inescapable in jurisprudence.
在过去的几年里,分析一般法学越来越关注自己的方法论。法学学科不再满足于传统的围绕法律实证主义的种类、义务和可辩护性的一阶问题,而是转向内部,提出二阶问题:人们应该如何做法学?方法论之争不仅仅是对立的实证主义者和他们共同的敌人之间的代理人战争。首先,关于道德评价在法理学中的作用的二阶方法论立场与关于合法性与道德之间关系的一级立场并不直接对应。此外,方法论的争论集中在几乎所有竞争者的平台中为数不多的几个板块之一,迫使法律哲学家证明或放弃他们对概念分析的共同承诺。在这篇文章中,我们介绍了方法论的争论,将人们的注意力吸引到已经提出的各种立场的优点和缺点上,并通过捍卫道德评价(至少)在分析法律概念方面具有适度作用的主张,以及概念分析,或者更确切地说,它的许多化身,是可辩护的,并且在法理学中确实是不可避免的,从而为辩论做出贡献。
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引用次数: 11
Drawing a Line between the Law and the Social Sciences: The Exercise of Sovereign Powers on an Uncertain Factual Base 划清法律与社会科学的界限:在不确定的事实基础上行使主权权力
Pub Date : 2006-05-01 DOI: 10.2139/ssrn.914486
C. Engel
Eventually, all law is about sovereign intervention. But public law is distinct from private law in that intervention is not only subsidiary. And it is distinct from criminal law in that intervention is undertaken with the intention to govern. This explains that taming sovereign powers features prominently in public law theory. In the second half of the 19th century, the founding father of German administrative law, Otto Mayer, has developed the control of sovereignty to perfection. In his system, administrative law is all about form. Purpose is legally irrelevant. The dynastic sovereign of his days was free to choose whatever purposes he deemed fit, provided he strictly respected legal form, and provided he got parliamentary approval whenever he intruded into freedom or property. In the meantime, all the preconditions for this definition of the discipline have disappeared. In Germany, Parliament is no longer the natural opponent of government. The constitution has reacted by material provisions that bind the legislator. The key topic of administrative law is purpose, not form. Administrative reality largely escapes legal formality. The legislator strives for social betterment, very broadly speaking, not just for providing citizens with an institutional framework for their dealings. Against this backdrop, the distinction between form and substance may no longer serve as the borderline between (administrative) law and the social sciences. This article offers an alternative demarcation. As in Otto Mayer's days, all law still is about the exercise of sovereign powers. But it also is about good governance. Both elements must be combined. Due to the first element, administrative law treats the second element in a way that differs from the approach in the social sciences. Specifically, administrative law is unable to precisely define the situation before it starts arguing about social betterment. It must permanently remain open to the unlikely features of the individual case.
最终,所有的法律都是关于主权干预的。但是公法与私法的区别在于干预不仅仅是辅助性的。它与刑法的不同之处在于,干预的目的是治理。这就解释了驯服主权权力在公法理论中的突出地位。19世纪下半叶,德国行政法之父奥托·迈耶(Otto Mayer)将对主权的控制发展到了极致。在他的体系中,行政法是关于形式的。目的在法律上是无关紧要的。他那个时代的王朝君主可以自由选择任何他认为合适的目的,只要他严格尊重法律形式,只要他在侵犯自由或财产时得到议会的批准。与此同时,这一学科定义的所有先决条件都消失了。在德国,议会不再是政府的天然对手。宪法对此作出了回应,制定了约束立法者的实质性条款。行政法的核心问题是目的,而不是形式。行政现实在很大程度上逃避了法律程序。从广义上讲,立法者致力于改善社会,而不仅仅是为公民提供一个制度框架来处理他们的事务。在这种背景下,形式与实质的区别可能不再是(行政法)与社会科学之间的界限。本文提供了另一种划分方法。就像在奥托·梅耶尔(Otto Mayer)的时代一样,所有的法律仍然是关于行使主权权力的。但它也与良好的治理有关。这两个元素必须结合起来。由于第一个要素,行政法对待第二个要素的方法不同于社会科学的方法。具体来说,行政法在开始讨论社会改善之前,无法准确地定义形势。它必须永远对个别案件的不可能特征保持开放。
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引用次数: 0
Addiction and the Theory of Action 成瘾和行动理论
Pub Date : 2006-04-10 DOI: 10.2139/ssrn.896104
M. Corrado
Some scientific research in rational choice theory and behavioral economics - call it choice-theoretic research - seems to point to the conclusion that addicts are fully responsible for what they do. I argue in this paper, however, that the choice-theoretic approach to human behavior presupposes a theory of action that is inconsistent with the assumptions about moral responsibility that are imbedded in the notion of criminal liability. While the economic view of behavior may be perfectly adequate to certain other policy concerns of the law, a theory of action adequate to the understanding of criminal responsibility must take into account factors that are not countenanced in the economic view. I examine three different philosophical approaches that are consistent with the economic view, and show that they are inadequate to distinctions made in the criminal law. I then argue what is missing is a factor that is once more being taken seriously in the philosophy of action, the notion of will. Whether the required sense of will can be made consistent with a naturalistic view of human beings is a separate question.
理性选择理论和行为经济学的一些科学研究——称之为选择理论研究——似乎指向这样一个结论:成瘾者对自己的行为负有全部责任。然而,我在本文中认为,人类行为的选择理论方法预设了一种行动理论,这种理论与嵌入在刑事责任概念中的关于道德责任的假设不一致。虽然行为的经济学观点可能完全适用于法律的某些其他政策问题,但足以理解刑事责任的行动理论必须考虑到经济学观点中没有支持的因素。我考察了与经济学观点一致的三种不同的哲学方法,并表明它们不足以区分刑法。我认为,我们缺少的是一个因素,而这个因素在行动哲学中又一次得到了重视,即意志的概念。所要求的意志感能否与人类的自然主义观点相一致,则是另一个问题。
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引用次数: 5
Private Order and Public Justice: Kant and Rawls 私人秩序与公共正义:康德与罗尔斯
Pub Date : 2006-04-04 DOI: 10.4324/9781315252629-15
Arthur Ripstein
Private law has a peculiar status in recent political philosophy. It is often said that the law of property and contract establishes basic, pre-political rights that must constrain the activities of states. No less often, it is said that private law just is one of the activities of states, to be assessed in the same way as any other exercise of state power. This second approach has its roots in the utilitarian thought of Bentham and Mill, but in recent decades it has become home to the primary non-utilitarian account of private rights. Many of John Rawls' most ardent admirers in the academy have sought to put his social contract theory foreword as an alternative to utilitarianism, while accepting the basic utilitarian perspective on private law as public law in disguise. My aim in this paper is to provide an alternative to these two prominent views. The alternative I will develop draws on Kant and Rawls. I will articulate Kant's account of the nature and significance of private ordering in relation to freedom. The main part of my argument is concerned with the converse task of showing why private ordering requires public justice. I argue that the rule of law is a prerequisite to enforceable rights being consistent with individual freedom. Unless it issues from a public standpoint that all can share, the use of force subjects one person to the arbitrary choice of another. Turning once more to Rawls, I will argue that the best way of thinking about his emphasis on public provision of adequate rights and opportunities in parallel terms: they are the moral prerequisites for a shared public sphere, which is the precondition of legitimate enforcement of private rights.
私法在近代政治哲学中具有特殊的地位。人们常说,财产法和合同法确立了基本的、先于政治的权利,这些权利必须约束国家的活动。人们经常说,私法只是国家的活动之一,要像其他任何国家权力的行使一样加以评估。第二种方法源于边沁和穆勒的功利主义思想,但近几十年来,它已经成为对私人权利的主要非功利主义解释的大本营。学术界许多约翰·罗尔斯的狂热崇拜者都试图将他的社会契约理论作为功利主义的替代,同时接受将私法视为伪装的公法的基本功利主义观点。我在本文中的目的是为这两种突出观点提供另一种选择。我将借鉴康德和罗尔斯的观点。我将阐述康德关于私人秩序与自由的本质和意义的论述。我的论点的主要部分是关于证明为什么私人秩序需要公共正义的相反任务。我认为,法治是可执行权利与个人自由相一致的先决条件。除非它是从所有人都可以分享的公共立场发出的,否则使用武力会使一个人受制于另一个人的任意选择。再次转向罗尔斯,我认为最好的思考方式是他强调公共提供适当的权利和机会:它们是共享公共领域的道德先决条件,而共享公共领域是合法执行私人权利的先决条件。
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引用次数: 32
Why Libertarians Shouldn't Be (Too) Skeptical About Intellectual Property 为什么自由意志主义者不应该(过于)怀疑知识产权
Pub Date : 2006-02-13 DOI: 10.2139/SSRN.981779
R. Epstein
Libertarians are inclined to view property as best dealt with through contract. They are hostile to IP rights in general, and copyright and patent rights in particular, because these aren't viewed as natural rights over tangible things stemming from the actions of individuals. Still these rights are defensible because they help advance human happiness in a wide range of circumstances, so that their creation under a set of general prospective rules satisfies the most exacting of social criterion. They tend to leave no one worse off than in a state of nature, and indeed tend to spread their net benefits broadly over the entire population. Differences in how the law treats both tangible and intellectual property do not signal any disintegration in the overall conception of property rights. As in all cases we should be on the lookout for strong social improvements that cannot be achieved by voluntary means. In those cases, purposive innovation on property rights, by either courts or legislatures seems appropriate. The law of intellectual property should be subject to constant analysis and review, but not to any a priori attack on the supposed inferiority of intellectual property rights to those in tangible objects.
自由意志主义者倾向于认为财产最好通过合同来处理。他们对知识产权抱有敌意,尤其是版权和专利权,因为它们不被视为对源于个人行为的有形事物的自然权利。然而,这些权利是可以捍卫的,因为它们有助于在广泛的情况下增进人类的幸福,因此,在一套普遍的预期规则下创造这些权利符合最严格的社会标准。它们往往不会让任何一个人的境况比处于自然状态时更糟,而且确实倾向于将它们的净收益广泛地分配给全体人口。法律对待有形产权和知识产权的方式不同,并不意味着产权整体概念的解体。正如在所有情况下一样,我们应该注意不能通过自愿手段实现的强有力的社会改善。在这些情况下,法院或立法机构对产权进行有目的的创新似乎是适当的。知识产权法应该受到不断的分析和审查,但不应该对知识产权不如有形物体的假设进行任何先验的攻击。
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引用次数: 3
A Life of H.L.A. Hart: The Nightmare and the Noble Dream H.L.A.哈特的一生:噩梦与高贵的梦想
Pub Date : 2006-01-01 DOI: 10.1111/j.1468-2230.2006.00579_1.x
S. Collini
No abstract available.
没有摘要。
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引用次数: 2
Poisoning the Well: Law & Economics and Racial Inequality 毒害水井:法律、经济和种族不平等
Pub Date : 2005-12-01 DOI: 10.2139/ssrn.700686
Robert Suggs
The standard Law & Economics analysis of racial discrimination has stunted our thinking about race. Its early conclusion, that laws prohibiting racial discrimination were unnecessary and wasteful, discredited economic analysis of racial phenomena within the civil rights community. As a consequence we know little about the impact of racial discrimination on commercial transactions between business firms. Laws do not prohibit racial discrimination in transactions between business firms, and the disparity in business revenues between racial minorities and the white mainstream dwarf disparities in income by orders of magnitude. This disparity in business revenues is a major factor in the persistence of racial inequality. Since discrimination in business activity cannot be prohibited and equal protection doctrine severely limits race conscious programs, policies intended to erode racial barriers to business firms must satisfy the demands of the marketplace. And we currently lack the nuanced understanding needed to design relevant programs. Law & Economics built its flawed analysis of discrimination on the concept of psychic income. Critical to its conclusion about civil rights laws being unnecessary was the implicit assumption that only white workers, but not black workers, could experience psychic gains and losses from satisfying their preferences. Once flawed assumptions, such as this one, are replaced by more appropriate ones, economic analysis can increase our understanding of how race affects market activity and aid the creation of policies that increase minority business activity and reduce racial inequality.
法律与经济学对种族歧视的标准分析阻碍了我们对种族的思考。它的早期结论是,禁止种族歧视的法律是不必要和浪费的,这使民权团体对种族现象的经济分析不可信。因此,我们对种族歧视对商业公司之间商业交易的影响知之甚少。法律没有禁止商业公司之间交易中的种族歧视,少数种族和主流白人之间的商业收入差距使收入差距相形见绌。这种商业收入上的差异是种族不平等持续存在的一个主要因素。由于商业活动中的歧视无法禁止,而平等保护原则严重限制了种族意识项目,因此旨在消除商业公司种族障碍的政策必须满足市场的需求。我们目前缺乏设计相关项目所需的细致入微的理解。《法律与经济学》将其有缺陷的歧视分析建立在精神收入的概念上。它得出的民权法没有必要的结论的关键是一个隐含的假设,即只有白人工人,而不是黑人工人,会因为满足自己的偏好而经历精神上的得失。一旦有缺陷的假设,比如这一个,被更合适的假设所取代,经济分析可以增加我们对种族如何影响市场活动的理解,并有助于制定增加少数民族商业活动和减少种族不平等的政策。
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引用次数: 3
Schmitt's Critique of Kelsenian Normativism
Pub Date : 2005-03-01 DOI: 10.1111/J.1467-9337.2005.00284.X
S. Delacroix
The aim of this paper is to underline the relevance of Schmitt's critique of Kelsenian normativism in the context of today's debate about the status of legal positivism. Schmitt's underlining of the limits which a certain kind of positivism imposes upon itself highlights a contemporary issue about what legal theory should aim at when accounting for the normative dimension of law. Schmitt's ultimate failure to take up the theoretical challenge he himself raised (with its well-known consequences) is deemed to illustrate-negatively-the importance of providing a plausible account of the social practices which bring law into existence.
本文的目的是强调施密特对凯尔森规范主义的批判在当今关于法律实证主义地位的辩论中的相关性。Schmitt对某种实证主义强加于自身的限制的强调,突出了一个当代问题,即当考虑法律的规范性维度时,法律理论应该瞄准什么。施密特最终未能接受他自己提出的理论挑战(及其众所周知的后果),这被认为是消极地说明了为使法律产生的社会实践提供一种合理解释的重要性。
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引用次数: 12
Do Cases Make Bad Law? 判例会产生坏法律吗?
Pub Date : 2005-02-01 DOI: 10.2139/ssrn.779386
F. Schauer
It is commonly argued that one virtue of common-law rule-making (or law-making) is that the common law judge is enriched in being able to make legal rules while simultaneously seeing one concrete application of such a rule. Under the traditional view, the live dispute before the law-making court gives that court an appreciation of the real people, real facts, and real controversies with which the rule must deal. But legal rules, unlike adjudications, are general, and thus encompass multiple individuals and multiple facts. The task of the common law rule-maker, is therefore to assess the larger field that the putative rule will cover, and the larger array of events that the rule will control. Doing this in the context of a concrete controversy, however, is likely to give the rule-maker a distorted rather than accurate picture of what the larger array looks like. The phenomena of availability, anchoring, and issue framing, each well-documented in modern behavioral economics, social psychology, and political science, will all serve to focus the court’s attention on the immediate case, and at the same time lead the court to believe that the immediate case and its salient features are more representative of the larger array than is in fact the case. The very availability of the concrete dispute, exacerbated by the obligation of having to decide it, may thus be far more distorting than illuminating to a law-making court, and may consequently call into question the traditional respect not only for the value of concrete disputes and concrete parties as providing the best platform for prospective law-making, but perhaps also for the common law method in general.
人们通常认为,普通法规则制定(或立法)的一个优点是,普通法法官在制定法律规则的同时,可以看到这种规则的一个具体应用。传统观点认为,在立法法院面前的现场争议使法院对规则必须处理的真实人物、真实事实和真实争议有了一个认识。但与判决不同,法律规则是一般性的,因此包含多个个人和多个事实。因此,普通法规则制定者的任务是评估假定规则将涵盖的更大范围,以及规则将控制的更大范围的事件。然而,在一个具体的争议背景下这样做,可能会给规则制定者一个扭曲的、而不是准确的画面,让他们了解更大的阵列是什么样子。在现代行为经济学、社会心理学和政治学中,可得性、锚定和问题框架等现象都得到了充分的证明,它们都有助于将法院的注意力集中在眼前的案件上,同时使法院相信,眼前的案件及其显著特征比实际案件更能代表更大的群体。具体争议的可得性,由于必须对其作出裁决的义务而更加恶化,因此对制定法律的法院来说,可能远比启发更扭曲,并可能因此对传统上的尊重提出质疑,不仅对具体争议和具体当事方的价值提出质疑,因为它们为未来的立法提供了最佳平台,而且可能对一般的普通法方法提出质疑。
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引用次数: 58
Hart's and Kelsen's Concepts of Normativity Contrasted 哈特和凯尔森规范性概念的对比
Pub Date : 2004-12-01 DOI: 10.1111/J.1467-9337.2004.00280.X
S. Delacroix
Hart's and Kelsen's respective outlooks on the concept of normativity not only differ by the way they explain this concept but also, more importantly, in what they seek to achieve when endeavouring to account for the normative dimension of law. By examining Hart's and Kelsen's models in the light of Korsgaard's understanding of the "normativity problem," my aim is to emphasise not only their contrasted perspectives, but also the common limit they impose on their theories by dismissing as inappropriate any question regarding the emergence of legal normativity. On the basis of my previous arguments, I shall explain why I deem Raz's analysis of the contrast between Hart's and Kelsen's conceptions of normativity to be misleading.
哈特和凯尔森各自对规范性概念的看法不仅不同于他们解释这一概念的方式,更重要的是,他们在努力解释法律的规范性维度时所寻求的目标也不同。根据科斯加德对“规范性问题”的理解,通过考察哈特和凯尔森的模型,我的目的不仅是强调他们截然不同的观点,而且强调他们通过将任何有关法律规范性出现的问题视为不恰当而对其理论施加的共同限制。在我前面的论点的基础上,我将解释为什么我认为拉兹对哈特和凯尔森规范性概念之间对比的分析具有误导性。
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引用次数: 10
期刊
Jurisprudence & Legal Philosophy
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