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The incurably incredulous living saint: a multidisciplinary approach to Mother Teresa’s spiritual darkness 不可救药的难以置信的活圣人:从多学科角度探讨特蕾莎修女的精神阴暗面
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-06-01 DOI: 10.1177/20503032241254378
Gëzim Alpion
Mother Teresa’s spirituality has been under scrutiny following the revelation that she suffered from the dark night of the soul. This three-part study initially covers the Church's reactions to her aridity from 1999 to 2007. The second part focuses on three main approaches—theological, psychological, and medical—in academic writings to her emptiness, interpreting it as indicative of holiness and a mental health condition. Having acknowledged sporadic attempts to see Teresa’s ministry and spiritual dryness as being interrelated, employing both the “sociological imagination” and a biographical approach, the final part highlights the significance of exploring this relationship as a causality in the context of an array of interrelated personal, familial, and ethno-spiritual milieus. The study contends that Teresa’s desolation was a lifelong condition which determined her choice of vocation and every decision thereafter, including the charism of the Missionaries of Charity and the stages of her ministry.
在特蕾莎修女被揭露患有灵魂黑夜症之后,她的灵性一直受到人们的关注。本研究报告由三部分组成,首先介绍了教会从 1999 年到 2007 年对特蕾莎修女精神空虚的反应。第二部分侧重于学术著作中对她的空虚所采取的三种主要方法--神学、心理学和医学--将其解释为圣洁和精神健康状况的象征。最后一部分强调了在一系列相互关联的个人、家庭和民族精神环境中探讨这种因果关系的重要性。研究认为,特蕾莎的荒凉是她一生的状况,决定了她对职业的选择和此后的每一个决定,包括仁爱传教士的神恩和她的传教阶段。
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引用次数: 0
An analysis of the attacks on Christian clergy in north-central and southern Nigeria 对尼日利亚中北部和南部基督教神职人员遭受袭击的分析
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-30 DOI: 10.1177/20503032241254376
Favour Chukwuemeka Uroko
While previous studies have focused on the increasing insecurity bedeviling Nigerians, there is a dearth of knowledge on the endangered status of the Christian clergy in north-central and southern Nigeria. The aim of this study is to analyze the reasons for the kidnapping and killing of the Christian clergy by terrorist groups such as Jihadists, bandits, and herdsmen in north-central and southern Nigeria. This qualitative study was conducted with a phenomenological approach. Data was gathered from oral interviews and extant literature. Its findings reveal that terrorist groups have an agenda to instill fear in the citizens of north-central and southern Nigeria. Also, the terrorist groups used the kidnapping of priests to show their ability to achieve their plans. Recommendations are proposed.
以往的研究主要关注尼日利亚人所面临的日益严重的不安全问题,但对尼日利亚中北部和南部基督教神职人员的濒危状况却知之甚少。本研究旨在分析尼日利亚中北部和南部的圣战分子、土匪和牧民等恐怖组织绑架和杀害基督教神职人员的原因。本定性研究采用现象学方法进行。数据来自口头访谈和现有文献。研究结果表明,恐怖组织的目的是让尼日利亚中北部和南部的公民感到恐惧。此外,恐怖组织还利用绑架牧师来显示其实现计划的能力。建议
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引用次数: 0
Mohammad Nakhshab’s concept of dialectical Tawhid: Vitalism and the question of monotheism 穆罕默德-纳赫沙卜的辩证 "真主至上 "概念:生命论与一神论问题
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-24 DOI: 10.1177/20503032241254367
Babak Rahimi
This article examines the philosophical thoughts of Mohammad Nakhshab (1923-1970), the co-founder of the Movement of God-Worshipping Socialists ( Nazhat Khoda Parastan-e Sosialist) in Iran. It argues that Nakhshab articulates an innovative reconceptualization of Islam through the critical appropriation of socialism and its political and technoscientific implications for world progress. Divided into two sections, the paper first contextualizes Nakhshab’s writings and offers a close analysis of the philosophical aspects of his essays. I argue that Nakhshab’s preoccupation with the tawhidi (monotheistic) worldview, though in part a critical response to the growing popularity of materialist philosophy, is based on an inventive reconstruction of the Marxist-Leninist conception of nature and society as a conflict-ridden historical process oriented toward moral salvation. Against the ontology of dialectical materialism, Nakhshab advances a vitalistic idealism based on the notion of “vitality of will” ( nirou-ye eradi), realized through a collective force of movement as praxis in the world. In his conception of dialectical tawhid, Nakhshab envisages an Iranian society as a thoroughgoing socialist project grounded in the monotheistic worldview and ultimately aimed at an alternative modernity of spiritual force.
本文研究了伊朗 "拜上帝会社会主义者运动"(Nazhat Khoda Parastan-e Sosialist)的共同创始人穆罕默德-纳赫沙布(1923-1970 年)的哲学思想。该书认为,纳赫沙卜通过批判性地利用社会主义及其对世界进步的政治和技术科学影响,对伊斯兰教进行了创新性的再认识。论文分为两部分,首先介绍了纳赫沙卜著作的背景,并对其文章的哲学方面进行了仔细分析。我认为,纳赫沙卜对 Tawhidi(一神教)世界观的关注,虽然在一定程度上是对日益流行的唯物主义哲学的批判性回应,但其基础是对马克思列宁主义关于自然和社会的概念的创造性重构,即自然和社会是一个冲突不断的历史进程,以道德救赎为导向。与辩证唯物主义的本体论相反,纳赫沙卜提出了一种生命唯心主义,其基础是 "意志的生命力"(nirou-ye eradi)的概念,通过在世界中作为实践的集体运动力量来实现。在他的辩证的 "真主 "概念中,纳赫沙卜将伊朗社会设想为一个以一神论世界观为基础的彻底的社会主义项目,其最终目标是另一种精神力量的现代性。
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引用次数: 0
The case for tattoos as religious practices. From footnote to survey indicator 纹身作为宗教习俗的理由。从脚注到调查指标
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-23 DOI: 10.1177/20503032241254368
Gustavo Morello SJ
Most studies in the sociology of religion in the West ignored religious tattoos or understood them as marginal practices. However, people have been getting religious tattoos since the beginning of the common era. I investigate the lack of sociological studies on religious tattoos and explain the marginal location of tattoos for the discipline. I propose a lived religion approach to understand tattoos as a legitimate religious practice and explore the historical and contemporary record of religious tattooing in the West. Finally, I make the case for studying tattoos as religious practices in Western, Christian contexts, and as a way to assess contemporary religiousness.
西方的宗教社会学研究大多忽视宗教纹身,或将其理解为边缘习俗。然而,自古以来,人们就有宗教纹身。我对宗教纹身社会学研究的缺乏进行了调查,并解释了纹身在该学科中的边缘地位。我提出了一种 "生活宗教 "的方法来理解纹身这种合法的宗教行为,并探讨了西方宗教纹身的历史和当代记录。最后,我提出了将纹身作为西方基督教背景下的宗教习俗进行研究的理由,并将其作为评估当代宗教性的一种方法。
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引用次数: 0
Instantiations of alterity: The goy as modern subject 改变的实例:作为现代主体的外族人
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-22 DOI: 10.1177/20503032241254372
Sergey Dolgopolski, Jonathan Boyarin
This article offers an anthropological and theoretical-archeological comparative exploration of agency, responsibility, and alterity in the Late Ancient Iranian Talmud and its reading in contemporary Manhattan. The guiding question is how the classical rabbinic imagery and conceptualization of the “Goy” or “non-Jew” are implicitly recast in the modern framework of subjectivity, in a social context of quasi-traditionalist Talmud study. The specific Talmudic texts examined focus further on the role that the difference and analogy between humans and other animals plays in this reimagination of the "Goy's" persona.
本文从人类学和理论-考古学的角度,对《古代伊朗晚期塔木德经》及其在当代曼哈顿的解读中的代理、责任和改变性进行了比较探索。问题的关键在于,在准传统主义《塔木德经》研究的社会背景下,拉比经典中关于 "戈伊 "或 "非犹太人 "的意象和概念是如何在现代主体性框架中被含蓄地重新塑造的。所研究的具体《塔木德经》文本进一步聚焦于人类与其他动物之间的差异和类比在这种对 "戈伊 "人格的重新想象中所扮演的角色。
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引用次数: 0
Apocalyptic Paul: Paul’s Theology and the Transformative Christ Event 启示录式的保罗保罗的神学与变革性基督事件
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.1177/20503032241254374
Chi-Wai Wu
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引用次数: 0
The Metaphysics of Light in the Hexaemeral Literature: From Philo of Alexandria to Gregory of Nyssa 六面体文学中的光之形而上学:从亚历山大的斐洛到尼萨的格雷戈里
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-17 DOI: 10.1177/20503032241254377
Nathan Alexander Scott
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引用次数: 0
Book Review: Guarded by Two Jaguars. A Catholic Parish Divided by Language and Faith 书评:两只美洲虎的守护一个因语言和信仰而分裂的天主教教区
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-05-11 DOI: 10.1177/20503032241254380
Gustavo Morello
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引用次数: 0
“On climate apocalypse” "气候启示录
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-03-26 DOI: 10.1177/20503032241240773
Warren S. Goldstein
The right-wing has accused the climate movement, and the climate science upon which it is based, of being apocalyptic to in order to discredit it. This editorial discusses whether we should accept describing the climate movement as apocalyptic. It does so by exploring the etymology of the term and its use in its religious/historical contexts. It discusses its relationship to the interrelated terms of prophecy, messianism, eschatology, and millenarianism. Through a deconstruction and demystification of the term apocalypse in its biblical historical context, it argues that we need to have a secular understanding of it which is indeed applicable to the climate crisis.
右翼指责气候运动和作为其基础的气候科学是世界末日,以诋毁气候运动。这篇社论讨论了我们是否应该接受将气候运动描述为世界末日。为此,它探讨了该词的词源及其在宗教/历史背景下的使用。文章讨论了它与预言、弥赛亚主义、末世论和千禧年主义等相互关联的术语之间的关系。通过在《圣经》历史背景下对 "天启 "一词的解构和解密,该书认为我们需要对其有一个世俗的理解,而这一理解确实适用于气候危机。
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引用次数: 0
Rereading minor women characters of the Ramayana and the Mahabharata through their contemporary adaptation in the novels of Kavita Kane 通过卡维塔-凯恩小说中的当代改编重读《罗摩衍那》和《摩诃婆罗多》中的次要女性角色
IF 0.7 Q1 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.1177/20503032241226970
Nisha Tyagi, Kumar Gautam Anand
This study explores the changes in the portrayal of minor women characters in the Ramayana and the Mahabharata to that of the contemporary fictional narratives of Kavita Kane. Women’s struggle, except in the Vedic period, expresses their endeavor for self-reliance and individuality. It also carries their subsequent efforts to camouflage or appropriate the patriarchal norms to be at peace with society. The struggle of marginalized women in epic stories—whether misrepresented, represented, or silenced—is now being brought to light by reframing their roles as protagonists who assert themselves, fight for their rights, and challenge the pre-determined social and cultural expectations that have caused their oppression in a male-dominated society. These stories prompt us to question gender and class-based discrimination by highlighting female characters’ neglected mental abilities.
本研究探讨了《罗摩衍那》和《摩诃婆罗多》中次要女性人物形象与卡维塔-凯恩的当代虚构叙事中次要女性人物形象的变化。除吠陀时期外,妇女的斗争表现了她们为自立和个性所做的努力。这也承载了她们随后为伪装或适应父权规范以与社会和平相处所做的努力。史诗故事中边缘化女性的抗争--无论是被歪曲、被代表还是被压制--如今正通过重新塑造她们的角色而得到揭示,她们是坚持自我、争取权利、挑战先入为主的社会和文化期望的主角,而这些期望正是她们在男性主导的社会中受到压迫的原因。这些故事通过突出女性角色被忽视的心理能力,促使我们质疑基于性别和阶级的歧视。
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Critical Research on Religion
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