The collective actions of indigenous women for territorial defense against extractivisms, have made the bodies-territories, knowledges and emotions visible, which implies a political position that responds to diverse ontologies and epistemologies around being and feeling with and in the territory. Bodies-territories that imply relationships embedded and embodied in collective processes among humans and non-humans and relationships of reciprocity and mutual spiritual affectation and networks. They are collectivities in «acuerpamiento» that arise from indigenous feminisms and act against environmental and territorial injustices, and against violence such as femicides, ecocides and epistemicides. Indigenous feminisms contribute to the conceptual and methodological rethinking in social sciences of the political, the spatial and the collective, based on their fluidity and relationality, which seek to transform capitalism based on the defense of life.
{"title":"Repolitizar la vida, defender los cuerpos-territorios y colectivizar las acciones desde los feminismos indígenas","authors":"A. Ulloa","doi":"10.53368/ep61fcep03","DOIUrl":"https://doi.org/10.53368/ep61fcep03","url":null,"abstract":"The collective actions of indigenous women for territorial defense against extractivisms, have made the bodies-territories, knowledges and emotions visible, which implies a political position that responds to diverse ontologies and epistemologies around being and feeling with and in the territory. Bodies-territories that imply relationships embedded and embodied in collective processes among humans and non-humans and relationships of reciprocity and mutual spiritual affectation and networks. They are collectivities in «acuerpamiento» that arise from indigenous feminisms and act against environmental and territorial injustices, and against violence such as femicides, ecocides and epistemicides. Indigenous feminisms contribute to the conceptual and methodological rethinking in social sciences of the political, the spatial and the collective, based on their fluidity and relationality, which seek to transform capitalism based on the defense of life.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132270252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fundamentos para una economía ecológica y social","authors":"Mónica Di Donato","doi":"10.53368/ep61fcclyr02","DOIUrl":"https://doi.org/10.53368/ep61fcclyr02","url":null,"abstract":"","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123388995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This work puts forward a reflexive gaze on the transformation processes of social orders, based on a dialogue of the concepts body-territory and ecofrontier. The first one, is defined as the life space that allows the rethinking of our place in the human and non-human world, within affection and communality. The second one, is the place of politicity where diverse naturecultures come together to build new social orders (Segato, 2016; Haraway, 2019a; Blásquez, 2012). I take an interpretative posture, from an ecofeminist standpoint, to analyze the interaction between the ecofrontier and the body-territory as a reinvention of the social and natural worlds with a gynobiocentric spin. The understanding of the interface ecofrontier/ body-territory can give hints at how ecologies and economies of care build new alternatives which prioritize the centrality of life and mutual care (Bauhardt y Harcourt, 2019).
本作品基于身体疆域和生态疆域这两个概念的对话，对社会秩序的转型过程提出了反思性的审视。第一个，被定义为生活空间，允许我们重新思考我们在人类和非人类世界中的位置，在情感和社区中。第二个，是不同的自然文化聚集在一起建立新的社会秩序的政治场所(Segato, 2016;》,2019年;Blasquez, 2012)。我采取一种解释的姿态，从生态女性主义的立场出发，分析生态边界和身体领域之间的相互作用，作为一种以女性为中心的社会和自然世界的重新发明。对界面生态边界/身体领土的理解可以提示生态学和护理经济如何建立新的替代方案，优先考虑生活和相互照顾的中心地位(Bauhardt y Harcourt, 2019)。
{"title":"Ecofrontera. Análisis ecofeminista de los espacios intersticiales como cuerpos-territorios","authors":"Lidia Blásquez Martínez","doi":"10.53368/ep61fcep01","DOIUrl":"https://doi.org/10.53368/ep61fcep01","url":null,"abstract":"This work puts forward a reflexive gaze on the transformation processes of social orders, based on a dialogue of the concepts body-territory and ecofrontier. The first one, is defined as the life space that allows the rethinking of our place in the human and non-human world, within affection and communality. The second one, is the place of politicity where diverse naturecultures come together to build new social orders (Segato, 2016; Haraway, 2019a; Blásquez, 2012). I take an interpretative posture, from an ecofeminist standpoint, to analyze the interaction between the ecofrontier and the body-territory as a reinvention of the social and natural worlds with a gynobiocentric spin. The understanding of the interface ecofrontier/ body-territory can give hints at how ecologies and economies of care build new alternatives which prioritize the centrality of life and mutual care (Bauhardt y Harcourt, 2019).","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"164 2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125961397","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article explores in a conceptual way the possibility of processing in collective, group and personal spaces the multiple wounds of our biographies as a motor of problematization and collective empowerment. Taking as a base the intersection of Political ecology, environmental affectivity and bodies and emotions´ sociology; it reflects on the social wounds that make up our short and long memory in the midst of power relations and predation. It focuses on the ways in which «pain becomes silent», especially in the disaffection of violence towards the human and non-human. Finally, a conception of politics as a continuous (re) composition of life (in common) is proposed, in contrast to the idea of the reproduction of life, based on the etymology of the words composition and production.
{"title":"Rumiar nuestras heridas. Del dolor social a la potencia colectiva","authors":"Daniel Peña","doi":"10.53368/ep61fcep02","DOIUrl":"https://doi.org/10.53368/ep61fcep02","url":null,"abstract":"The article explores in a conceptual way the possibility of processing in collective, group and personal spaces the multiple wounds of our biographies as a motor of problematization and collective empowerment. Taking as a base the intersection of Political ecology, environmental affectivity and bodies and emotions´ sociology; it reflects on the social wounds that make up our short and long memory in the midst of power relations and predation. It focuses on the ways in which «pain becomes silent», especially in the disaffection of violence towards the human and non-human. Finally, a conception of politics as a continuous (re) composition of life (in common) is proposed, in contrast to the idea of the reproduction of life, based on the etymology of the words composition and production.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121415227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During the pandemic, the collapse of the San Rafael waterfall and the spill of thousands of barrels of crude oil has caused serious damage to aquatic ecosystems, a chain of catastrophes that affect the health and well-being of people. The Amazonian cosmologies that view the waterfalls as magnificent bodies that protect the lives that inhabit them, watch their death in amazement. In the dislocated landscape of the neoliberal Capitalocene whose precondition is the channeling of vital energy for the growth of capital, I observe how the de-corporalising fetishism of affects turns the work of the extended reproduction of life into financial figures. This is an ecofeminist reading of financializing dislocations and rebellious embodiments, insurrections that combine new kinships between diverse struggles. The challenge is an ecosystem look that displaces the sovereignty of the subject, a shamanic vision of double consciousness: historical materiality and material contiguity of the world.
{"title":"(Des)corporalizaciones. La muerte de una cascada y las luchas por sostener la vida durante la pandemia en la Amazonía ecuatoriana","authors":"Lissete Coba","doi":"10.53368/ep61fcep04","DOIUrl":"https://doi.org/10.53368/ep61fcep04","url":null,"abstract":"During the pandemic, the collapse of the San Rafael waterfall and the spill of thousands of barrels of crude oil has caused serious damage to aquatic ecosystems, a chain of catastrophes that affect the health and well-being of people. The Amazonian cosmologies that view the waterfalls as magnificent bodies that protect the lives that inhabit them, watch their death in amazement. In the dislocated landscape of the neoliberal Capitalocene whose precondition is the channeling of vital energy for the growth of capital, I observe how the de-corporalising fetishism of affects turns the work of the extended reproduction of life into financial figures. This is an ecofeminist reading of financializing dislocations and rebellious embodiments, insurrections that combine new kinships between diverse struggles. The challenge is an ecosystem look that displaces the sovereignty of the subject, a shamanic vision of double consciousness: historical materiality and material contiguity of the world.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132139123","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The State of Veracruz, Mexico, ranks second for the crime of femicide in México, in addition to this, a scenario of increasing precariousness that puts at risk the possibility of reproducing life in decent conditions. Faced with this, women of diverse origins have organized to work in the construction of caring communities, as possibilities to preserve their lives, territories and culture. We approach this problem from the stakes of feminist political ecology and community feminism, to understand the complexity of the tensions waged by those who seek to weave strategies for the reproduction of living, in the midst of a plundering system that attacks bodies, knowledge and territories and damages the ties and exchanges between women. Our reflection is centered on the experience of Nikan Tipowih, political pedagogical resistance, linked to the defense of the territory, knowledge and the Nahua language of the Sierra de Zongolica. Veracruz.
{"title":"Interdependencia, cuidados y resistencia. Nikan Tipowih y la reproducción de la vida en Zongolica, Veracruz","authors":"Verónica Moreno Uribe","doi":"10.53368/ep61fcrr02","DOIUrl":"https://doi.org/10.53368/ep61fcrr02","url":null,"abstract":"The State of Veracruz, Mexico, ranks second for the crime of femicide in México, in addition to this, a scenario of increasing precariousness that puts at risk the possibility of reproducing life in decent conditions. Faced with this, women of diverse origins have organized to work in the construction of caring communities, as possibilities to preserve their lives, territories and culture. We approach this problem from the stakes of feminist political ecology and community feminism, to understand the complexity of the tensions waged by those who seek to weave strategies for the reproduction of living, in the midst of a plundering system that attacks bodies, knowledge and territories and damages the ties and exchanges between women. Our reflection is centered on the experience of Nikan Tipowih, political pedagogical resistance, linked to the defense of the territory, knowledge and the Nahua language of the Sierra de Zongolica. Veracruz.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"186 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134377581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article analyzes the campaign «La Cordillera No Es Frontera», promoted by the Indigenous Women’s Movement for Good Living due to the situation of the machi (Mapuche health authority) Mawün Jones, from Ngulumapu (current Chilean territory), who crossed the Andes Mountain range to assist patients in Puelmapu (current Argentinian territory), and was stranded due to the isolation measures decreed because of the COVID-19 pandemic. This campaign fostered the machi´s return to her territory and also a debate on the political limits imposed by the Argentine and Chilean States on Mapuche territory and the logic of social control over indigenous women. We propose to reflect on the mountain chain as a political border, as well as a geographical, symbolic, and physical border. This implies reviewing the decisions of the States that affect people who experience ethnic and gender inequalities, and who also practice unrecognized forms of medicine.
这篇文章分析了土著妇女争取美好生活运动发起的“La Cordillera No Es Frontera”运动，该运动是由于马普切卫生当局maw·琼斯(maw·琼斯)的处境，他来自恩古鲁玛普(现智利领土)，越过安第斯山脉帮助普埃尔马普(现阿根廷领土)的病人，并因COVID-19大流行颁布的隔离措施而被困。这场运动促使马普切人返回自己的领土，也引发了一场关于阿根廷和智利国家对马普切人领土施加的政治限制以及对土著妇女的社会控制逻辑的辩论。我们建议将山脉作为政治边界，以及地理、象征和物理边界进行反思。这意味着要审查影响到遭受种族和性别不平等的人以及从事不被承认的医学形式的人的国家的决定。
{"title":"La cordillera de los Andes no es frontera. Cuerpos-territorios y medicina ancestral mapuche en contexto de pandemia","authors":"D. Melón, Florencia Yanniello","doi":"10.53368/ep61fcrr03","DOIUrl":"https://doi.org/10.53368/ep61fcrr03","url":null,"abstract":"The article analyzes the campaign «La Cordillera No Es Frontera», promoted by the Indigenous Women’s Movement for Good Living due to the situation of the machi (Mapuche health authority) Mawün Jones, from Ngulumapu (current Chilean territory), who crossed the Andes Mountain range to assist patients in Puelmapu (current Argentinian territory), and was stranded due to the isolation measures decreed because of the COVID-19 pandemic. This campaign fostered the machi´s return to her territory and also a debate on the political limits imposed by the Argentine and Chilean States on Mapuche territory and the logic of social control over indigenous women. We propose to reflect on the mountain chain as a political border, as well as a geographical, symbolic, and physical border. This implies reviewing the decisions of the States that affect people who experience ethnic and gender inequalities, and who also practice unrecognized forms of medicine.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115500276","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article will establish relationships between conceptualizations of «cuerpo-territorio» (body-territory) and the sustainability of life, based on the approaches developed from the practices of mobilized women’s collectives in Abya Yala. We argue that these notions are key to the conformation of ecofeminist horizons in the region, linking feminist economics and environmental justice. We rely on elaborations produced by situated political subjects, taking as a perspective the dialogues between academics and activists.
{"title":"Emergencias ecofeministas en las praxis latinoamericanas","authors":"Márcia Maria Tait Lima, Renata Moreno","doi":"10.53368/ep61fcop02","DOIUrl":"https://doi.org/10.53368/ep61fcop02","url":null,"abstract":"The article will establish relationships between conceptualizations of «cuerpo-territorio» (body-territory) and the sustainability of life, based on the approaches developed from the practices of mobilized women’s collectives in Abya Yala. We argue that these notions are key to the conformation of ecofeminist horizons in the region, linking feminist economics and environmental justice. We rely on elaborations produced by situated political subjects, taking as a perspective the dialogues between academics and activists.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115262088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Cuerpos, territorios y feminismos. Compilación latinoamericana de teorías, metodologías y prácticas políticas","authors":"","doi":"10.53368/ep61fcclyr01","DOIUrl":"https://doi.org/10.53368/ep61fcclyr01","url":null,"abstract":"","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121483171","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
La frontera es una herida abierta, escribió Anzaldúa (2015), y la única forma de aliviar esa herida es creando puentes para que quepan todas las identidades que se construyen en ella. Las fronteras son híbridas y están en las entrañas del monstruo, las fronteras limitan, cruzan y reconfiguran a las personas que viven en ellas… El libro de Anzaldúa Borderlands/La frontera.La nueva mestiza es un hito que marca el feminismo no blanco, el feminismo que me/nos atraviesa, el feminismo que construye puentes desde las fronteras que somos, del ser de aquí, de allá, de la resistencia, del poder de nombrarnos a nosotras mismas como mujeres, disidencias, lesbianas, prietas, fronterizas, mojadas. Como a las feministas chicanas, las fronteras nos excluyen, pero también nos definen cuando nos organizamos.
{"title":"Vivir en la frontera","authors":"Delmy Tania Cruz Hernández, Juliana Díaz Lozano, Lina Magalhães","doi":"10.53368/ep61fced","DOIUrl":"https://doi.org/10.53368/ep61fced","url":null,"abstract":"La frontera es una herida abierta, escribió Anzaldúa (2015), y la única forma de aliviar esa herida es creando puentes para que quepan todas las identidades que se construyen en ella. Las fronteras son híbridas y están en las entrañas del monstruo, las fronteras limitan, cruzan y reconfiguran a las personas que viven en ellas… El libro de Anzaldúa Borderlands/La frontera.La nueva mestiza es un hito que marca el feminismo no blanco, el feminismo que me/nos atraviesa, el feminismo que construye puentes desde las fronteras que somos, del ser de aquí, de allá, de la resistencia, del poder de nombrarnos a nosotras mismas como mujeres, disidencias, lesbianas, prietas, fronterizas, mojadas. Como a las feministas chicanas, las fronteras nos excluyen, pero también nos definen cuando nos organizamos.","PeriodicalId":432178,"journal":{"name":"Ecología Política. Cuadernos de debate internacional","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126014699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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