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Carol Vernallis, Holly Rogers, Selmin Kara, and Jonathan Leal (eds.), Cybermedia: Explorations in Science, Sound, and Vision (New York: Bloomsbury Academic, 2022), ISBN 978-1-50135-704-6 (hb). Carol Vernallis, Holly Rogers, Selmin Kara, and Jonathan Leal (eds.), Cybermedia:科学、声音和视觉探索》(纽约:布鲁姆斯伯里学术出版社,2022 年),ISBN 978-1-50135-704-6 (hb).
IF 0.4 2区 艺术学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1017/s147857222400001x
G. D. Barrett
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引用次数: 0
Valentin Kruchinin and the Queen of Mars: Early Musical Traces of Soviet Sci-Fi 瓦伦丁-克鲁奇宁和火星女王苏联科幻音乐的早期痕迹
IF 0.4 2区 艺术学 Q2 Arts and Humanities Pub Date : 2024-01-19 DOI: 10.1017/s1478572223000269
HANNAH C. J. McLAUGHLIN

Valentin Kruchinin was the first major ‘Soviet sci-fi’ composer, writing the music for Yakov Protazanov's silent film Aelita: Queen of Mars in 1924. While his score is regrettably lost, evidence of Kruchinin's musical vision for Aelita remains, including a two-page piano piece, ‘Aelita’, seemingly designed to promote the film. Lacking any ‘space-age’ musical tropes, this brief work instead showcases Kruchinin's affection for ‘eccentric dance’. Resembling a slow foxtrot, Kruchinin's piece brings Aelita's cinematic world into contact with ‘light-genre’ popular fare, much of it borrowed from American jazz and maligned by critics for its ‘bourgeois’, ‘Western’ connotations. Within the context of Protazanov's anti-New Economic Policy film, Valentin Kruchinin's ‘Aelita’ comments on both the imperial past and the decadent allure of the Western present.

瓦伦丁-克鲁奇宁(Valentin Kruchinin)是第一位重要的 "苏联科幻 "作曲家,他在 1924 年为雅科夫-普罗塔扎诺夫(Yakov Protazanov)的无声电影《火星女王》(Aelita:火星女王》的音乐。遗憾的是,他的配乐已经失传,但克鲁奇宁为《阿丽塔》创作音乐的证据依然存在,其中包括一首两页纸的钢琴曲《阿丽塔》,似乎是为了宣传这部电影而作。这首简短的作品没有任何 "太空时代 "的音乐套路,而是展示了克鲁奇宁对 "古怪舞蹈 "的喜爱。克鲁奇宁的作品类似于缓慢的狐步舞,将《阿丽塔》的电影世界与 "轻类型 "流行音乐联系在一起,其中大部分借鉴了美国爵士乐,并因其 "资产阶级 "和 "西方 "的内涵而遭到评论家的抨击。在普罗塔扎诺夫反新经济政策电影的背景下,瓦伦丁-克鲁奇宁的《阿丽塔》对帝国的过去和西方当下的颓废诱惑进行了评论。
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引用次数: 0
The Musical Text: Theorizing Openness after Structuralism 音乐文本:结构主义之后的开放性理论化
IF 0.4 2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-12-13 DOI: 10.1017/s1478572223000245
SAM RIDOUT
This article attends to the conjuncture in the early 1970s of post-Cagean musical practice and poststructuralist theory associated with the journal Musique en jeu and the music department of the Centre universitaire expérimental de Vincennes. Reading the theoretical writing of figures including Daniel Charles and Ivanka Stoïanova alongside the music of Costin Miereanu, the article elaborates the account of the open work that emerges there, before turning to an LP by Miereanu, Luna cinese (1975), which grapples with the aporetic figure of the open record and in so doing takes the ‘openness’ of post-Cagean experimentalism in new directions. In conclusion, I begin to theorize what Miereanu's open record suggests about the listening that records call for and the fixity of records in general.
本文关注20世纪70年代早期后加吉恩音乐实践和后结构主义理论与《欧洲音乐》杂志和文森实验中心大学音乐系的联系。阅读Daniel Charles和Ivanka Stoïanova等人物的理论写作以及Costin Miereanu的音乐,文章详细阐述了在那里出现的开放作品,然后转向Miereanu的LP, Luna chinese(1975),它与开放唱片的apoapotic人物作了努力,这样做将后凯格实验主义的“开放性”带到了新的方向。最后,我开始理论化Miereanu的公开记录所暗示的关于录音所需要的倾听和一般记录的固定性。
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引用次数: 0
Introduction to the Special Issue on Global Musical Modernisms 全球音乐现代主义特刊导言
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000142
GAVIN S. K. LEE, CHRISTOPHER J. MILLER
Global Musical Modernisms – the formulation heralds expansion into new arenas of music research. 1 For while certain pairings of the component terms are familiar enough, the concatenation of all three is novel. In music studies, the most notable trend is the flurry of activity around global music history, with study groups in two societies historically focused on Western musics, and one focused on ethnomusicology. 2 Global music history derives strength and in turn strengthens movement towards disciplinary convergence, or at least greater interaction – an important precondition for the study of global musical modernisms. 3 There has also been renewed interest in musical modernism, though not so much, at least at first glance, in the direction of the global, and with less interdisciplinary synergy. By contrast, the global figures very prominently in what has been termed the ‘new modernist studies’, a field that coalesced in the late 1990s. 4 As one indication, its global turn had gathered enough momentum for Oxford University Press to publish a handbook on ‘Global Modernisms’ in 2013, just three years after its handbook on ‘Modernisms’. 5 Despite aspirations to coverage of modernism in all its forms, the field is populated predominantly by literary scholars, with minimal attention to music.
全球音乐现代主义-公式预示着扩展到音乐研究的新领域。虽然组成术语的某些配对已经足够熟悉了,但这三个术语的连接却是新奇的。在音乐研究中,最引人注目的趋势是围绕全球音乐史的一系列活动,两个社会的研究小组在历史上专注于西方音乐,而一个则专注于民族音乐学。全球音乐史产生力量,反过来又加强了学科融合的运动,或者至少是更大的互动——这是研究全球音乐现代主义的一个重要前提。人们对音乐现代主义也重新产生了兴趣,尽管至少乍一看,在全球的方向上没有那么多,跨学科的协同作用也少了。相比之下,全球人物在被称为“新现代主义研究”的领域中非常突出,这是一个在20世纪90年代末合并的领域。作为一个迹象,它的全球转向已经聚集了足够的势头,牛津大学出版社在2013年出版了一本关于“全球现代主义”的手册,就在《现代主义》手册出版三年后。尽管渴望涵盖所有形式的现代主义,但该领域主要由文学学者组成,很少关注音乐。
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引用次数: 1
Reiterating Hierarchy and the Failed Promise of the Global 重申等级制度和全球失败的承诺
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s147857222300018x
CHELSEA BURNS
Abstract The idea of global modernisms rests upon freighted power relationships. Far from decolonizing, this concept reinscribes values of Euro- and US-centric discourses. This article addresses the inherent friction of global musical modernisms through Carlos Chávez's 1940 composition La paloma azul , written for concerts at New York's Museum of Modern Art. Tasked with appealing to a US audience, Chávez created work that participates in modernism's hierarchical frame, where Mexico provides exotic fantasy for bourgeois New Yorkers. Chávez was not alone in having been positioned as ‘modernism's shadow’ – the negative counterexample that confirms modernism's progressive image. Global musical modernism suggests that modernism can shed its exclusionary identity and encompass more. But it hides how modernism has always been international, and how composers such as Chávez have been central to its construction. By ignoring modernism's historical realities, global musical modernism shores up existing understandings and maintains the marginal status of whatever is categorized as ‘global’.
全球现代主义的概念建立在货运权力关系的基础上。这一概念远非去殖民化,而是重新定义了以欧洲和美国为中心的话语的价值观。本文通过Carlos Chávez 1940年为纽约现代艺术博物馆音乐会创作的La paloma azul来探讨全球音乐现代主义的内在摩擦。Chávez的任务是吸引美国观众,他们创作的作品参与了现代主义的等级框架,墨西哥为资产阶级的纽约人提供了异国情调的幻想。Chávez并不是唯一一个被定位为“现代主义的阴影”的人——这个反面例子证实了现代主义的进步形象。全球音乐现代主义表明,现代主义可以摆脱其排他性的身份,并包含更多。但它隐藏了现代主义是如何国际化的,以及像Chávez这样的作曲家是如何在现代主义的构建中发挥核心作用的。通过忽视现代主义的历史现实,全球音乐现代主义巩固了现有的理解,并保持了任何被归类为“全球”的边缘地位。
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引用次数: 0
TCM volume 20 issue 3 Cover and Back matter 中医第20卷第3期封面和封底
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000233
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
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引用次数: 0
Making Beethoven Black: The New Negro Movement, Black Internationalism, and the Rewriting of Music History 《使贝多芬变黑:新黑人运动、黑人国际主义和音乐史的改写》
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000166
KIRA THURMAN
Abstract While the idea that Beethoven had African ancestry became popular in the 1960s during the Civil Rights struggle in the United States, its conception arose during an earlier moment: the global New Negro movement of the 1920s. Appearing in newspaper columns, music journals, and essays, Black American writings on Beethoven challenged white musicians’ claims to the canon of Bach, Beethoven, and Brahms. This article argues that the project of making Beethoven Black belonged to a greater and more ambitious endeavour to rewrite Western music history. Black musicologists sought to globalize the Western canon, and in so doing, critique its grand narratives. Locating Black musical idioms in eighteenth-century piano sonatas or conducting archival research on Black European figures such as George Bridgetower, their music histories challenged readers to re-examine just who, exactly, had contributed to the project of cultural modernity and on what grounds.
虽然贝多芬有非洲血统的观点在20世纪60年代美国民权运动期间开始流行,但它的概念在更早的时候就出现了:20世纪20年代的全球新黑人运动。美国黑人关于贝多芬的文章出现在报纸专栏、音乐杂志和文章中,挑战了白人音乐家对巴赫、贝多芬和勃拉姆斯经典的主张。本文认为,使贝多芬变黑的计划属于一个更伟大和更雄心勃勃的努力,以改写西方音乐史。黑人音乐学家试图将西方经典音乐全球化,并以此批评其宏大的叙事。在18世纪钢琴奏鸣曲中找到黑人音乐习语,或者对乔治·布里奇托等欧洲黑人人物进行档案研究,他们的音乐史挑战读者重新审视到底是谁为文化现代性项目做出了贡献,以及在什么基础上做出了贡献。
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引用次数: 0
TCM volume 20 issue 3 Cover and Front matter 《中医》第20卷第3期封面和封面
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000221
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
此内容的摘要不可用,因此提供了预览。当您可以访问此内容时,可以通过“保存PDF”操作按钮获得完整的PDF。
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引用次数: 0
Michiko Toyama Disrupts the Historiography of Modernism 富山美智子颠覆现代主义的史学
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000191
BRIGID COHEN
Abstract The Paris-trained, Japanese composer Michiko Toyama (1913–2006) was appointed as the earliest foreign-born visiting composer at the Columbia-Princeton Electronic Music Center (CPEMC), the first institutionally supported studio of its kind in the United States. Yet she remains virtually unknown to scholarship, despite a growing literature on women pioneers in electronic music. Drawing on interviews, archival research, and the interpretive study of music, this article studies the conditions under which Toyama has found little remembrance to date; and it conceptualizes Toyama's own ideas of modernity formulated over the massive cultural and geographical dislocations of her lifetime. Within an intensely lyrical compositional practice, Toyama thematized hallmarks of traditional modernism studies: self-reflexivity, estrangement, exile, and exoticism. Racist criticism during her lifetime dismissed her music as a belated mimicry of Western models. Yet the modernist qualities and themes of her work emerge as a consequence of her life lived in intercultural contact zones of uprooting – the very conditions that make ideas of the ‘modern’ possible.
毕业于巴黎的日本作曲家富山美智子(1913-2006)被任命为哥伦比亚-普林斯顿电子音乐中心(CPEMC)最早的外籍访问作曲家,该中心是美国首个由机构支持的电子音乐工作室。然而,尽管关于电子音乐女性先驱的文献越来越多,但学术界对她几乎一无所知。本文通过访谈、档案研究和音乐的解释性研究,研究了富山至今几乎没有找到记忆的情况;它将富山自己对现代性的看法概念化,这些观点是在她一生中经历的大规模文化和地理错位中形成的。在强烈抒情的创作实践中,富山将传统现代主义研究的特征:自我反思、隔阂、流亡和异国情调化为主题。在她的一生中,种族主义者批评她的音乐是对西方模式的迟来的模仿。然而,她的作品的现代主义特质和主题是她在跨文化交流的连根拔起的地区生活的结果——正是这种条件使“现代”的想法成为可能。
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引用次数: 0
The Dawn of the Jazz Age in the Caribbean: Dance, Consumer Culture, and the Imperial Shape of Modern Entertainment 加勒比地区爵士时代的黎明:舞蹈、消费文化和现代娱乐的帝国形态
2区 艺术学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000178
SERGIO OSPINA ROMERO
Abstract After 1917 the word ‘jazz’ disseminated rapidly throughout the world attaining, along the way, a multiplicity of meanings, sometimes related to musical practices from the United States, but often associated with a diverse array of things, objects, ideas, and situations in the worlds of music entertainment, dance, leisure, and fashion. In the Caribbean, this process entailed not only the constitution of jazz as a symbol of social modernity but also revealed a long history of exchanges between the United States and the Caribbean – not to mention the Afrodiasporic origins of jazz. By examining jazz as a by-product and an expression of Caribbean modernity, this article disentangles some of the cultural meanings of the word ‘jazz’ in the Caribbean between 1917 and 1920, considering, ultimately, how imagining jazz as Caribbean was inevitably intertwined with imagining it as modern.
1917年之后,“爵士乐”一词在世界范围内迅速传播,并在此过程中获得了多种含义,有时与美国的音乐实践有关,但通常与音乐娱乐,舞蹈,休闲和时尚世界中的各种事物,对象,思想和情况有关。在加勒比地区,这一过程不仅使爵士乐成为社会现代化的象征,而且揭示了美国和加勒比地区之间的长期交流历史,更不用说爵士乐的非洲流散起源了。通过考察爵士乐作为加勒比海现代性的副产品和表达,本文理清了1917年至1920年间加勒比地区“爵士乐”一词的一些文化含义,最终考虑到将爵士乐想象为加勒比地区是如何不可避免地与将其想象为现代交织在一起的。
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引用次数: 0
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Twentieth-Century Music
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