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Reiterating Hierarchy and the Failed Promise of the Global 重申等级制度和全球失败的承诺
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s147857222300018x
CHELSEA BURNS
Abstract The idea of global modernisms rests upon freighted power relationships. Far from decolonizing, this concept reinscribes values of Euro- and US-centric discourses. This article addresses the inherent friction of global musical modernisms through Carlos Chávez's 1940 composition La paloma azul , written for concerts at New York's Museum of Modern Art. Tasked with appealing to a US audience, Chávez created work that participates in modernism's hierarchical frame, where Mexico provides exotic fantasy for bourgeois New Yorkers. Chávez was not alone in having been positioned as ‘modernism's shadow’ – the negative counterexample that confirms modernism's progressive image. Global musical modernism suggests that modernism can shed its exclusionary identity and encompass more. But it hides how modernism has always been international, and how composers such as Chávez have been central to its construction. By ignoring modernism's historical realities, global musical modernism shores up existing understandings and maintains the marginal status of whatever is categorized as ‘global’.
全球现代主义的概念建立在货运权力关系的基础上。这一概念远非去殖民化,而是重新定义了以欧洲和美国为中心的话语的价值观。本文通过Carlos Chávez 1940年为纽约现代艺术博物馆音乐会创作的La paloma azul来探讨全球音乐现代主义的内在摩擦。Chávez的任务是吸引美国观众,他们创作的作品参与了现代主义的等级框架,墨西哥为资产阶级的纽约人提供了异国情调的幻想。Chávez并不是唯一一个被定位为“现代主义的阴影”的人——这个反面例子证实了现代主义的进步形象。全球音乐现代主义表明,现代主义可以摆脱其排他性的身份,并包含更多。但它隐藏了现代主义是如何国际化的,以及像Chávez这样的作曲家是如何在现代主义的构建中发挥核心作用的。通过忽视现代主义的历史现实,全球音乐现代主义巩固了现有的理解,并保持了任何被归类为“全球”的边缘地位。
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引用次数: 0
TCM volume 20 issue 3 Cover and Back matter 中医第20卷第3期封面和封底
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000233
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引用次数: 0
Michiko Toyama Disrupts the Historiography of Modernism 富山美智子颠覆现代主义的史学
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000191
BRIGID COHEN
Abstract The Paris-trained, Japanese composer Michiko Toyama (1913–2006) was appointed as the earliest foreign-born visiting composer at the Columbia-Princeton Electronic Music Center (CPEMC), the first institutionally supported studio of its kind in the United States. Yet she remains virtually unknown to scholarship, despite a growing literature on women pioneers in electronic music. Drawing on interviews, archival research, and the interpretive study of music, this article studies the conditions under which Toyama has found little remembrance to date; and it conceptualizes Toyama's own ideas of modernity formulated over the massive cultural and geographical dislocations of her lifetime. Within an intensely lyrical compositional practice, Toyama thematized hallmarks of traditional modernism studies: self-reflexivity, estrangement, exile, and exoticism. Racist criticism during her lifetime dismissed her music as a belated mimicry of Western models. Yet the modernist qualities and themes of her work emerge as a consequence of her life lived in intercultural contact zones of uprooting – the very conditions that make ideas of the ‘modern’ possible.
毕业于巴黎的日本作曲家富山美智子(1913-2006)被任命为哥伦比亚-普林斯顿电子音乐中心(CPEMC)最早的外籍访问作曲家,该中心是美国首个由机构支持的电子音乐工作室。然而,尽管关于电子音乐女性先驱的文献越来越多,但学术界对她几乎一无所知。本文通过访谈、档案研究和音乐的解释性研究,研究了富山至今几乎没有找到记忆的情况;它将富山自己对现代性的看法概念化,这些观点是在她一生中经历的大规模文化和地理错位中形成的。在强烈抒情的创作实践中,富山将传统现代主义研究的特征:自我反思、隔阂、流亡和异国情调化为主题。在她的一生中,种族主义者批评她的音乐是对西方模式的迟来的模仿。然而,她的作品的现代主义特质和主题是她在跨文化交流的连根拔起的地区生活的结果——正是这种条件使“现代”的想法成为可能。
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引用次数: 0
TCM volume 20 issue 3 Cover and Front matter 《中医》第20卷第3期封面和封面
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000221
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
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引用次数: 0
When Is It Modernism? A Lesson from Indonesian Musik Kontemporer 什么时候是现代主义?印尼音乐大师的一个教训
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000154
CHRISTOPHER J. MILLER
Abstract When is it modernism? This article poses this question to traditionally based Indonesian musik kontemporer , as an occasion to examine a distinctive instance of musical modernism, but most importantly to illuminate issues with the question itself. Taking it literally, I identify when musik kontemporer was most clearly modernist, recognizing that modernism, and its conception of history, itself has a history. Scrutinizing the question's more usual goal of drawing a distinction between that which is and is not modernist, I show how the case of Rahayu Supanggah – a musician with a deep and primary commitment to the traditional performing arts, whose work has been shaped by his adoption of modernist ways of thinking without being fully defined by them – defies a simple answer. Ultimately, the article is concerned with what is at stake when invoking modernism, and what this means for the larger project of understanding musical modernism as a global phenomenon.
什么时候是现代主义?本文向传统的印尼音乐作曲家提出了这个问题,作为考察音乐现代主义的一个独特实例的机会,但最重要的是阐明问题本身的问题。从字面上看,我确定了音乐大师最明显的现代主义,认识到现代主义及其历史观本身也有一段历史。仔细审视这个问题更常见的目标,即区分什么是现代主义,什么不是现代主义,我展示了Rahayu Supanggah的案例,他是一位对传统表演艺术有着深刻而主要的承诺的音乐家,他的作品被他采用的现代主义思维方式所塑造,而没有被他们完全定义,这是一个简单的答案。最后,这篇文章关注的是,在唤起现代主义时,什么是危险的,以及这对理解音乐现代主义作为一种全球现象的更大项目意味着什么。
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引用次数: 0
The Dawn of the Jazz Age in the Caribbean: Dance, Consumer Culture, and the Imperial Shape of Modern Entertainment 加勒比地区爵士时代的黎明:舞蹈、消费文化和现代娱乐的帝国形态
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000178
SERGIO OSPINA ROMERO
Abstract After 1917 the word ‘jazz’ disseminated rapidly throughout the world attaining, along the way, a multiplicity of meanings, sometimes related to musical practices from the United States, but often associated with a diverse array of things, objects, ideas, and situations in the worlds of music entertainment, dance, leisure, and fashion. In the Caribbean, this process entailed not only the constitution of jazz as a symbol of social modernity but also revealed a long history of exchanges between the United States and the Caribbean – not to mention the Afrodiasporic origins of jazz. By examining jazz as a by-product and an expression of Caribbean modernity, this article disentangles some of the cultural meanings of the word ‘jazz’ in the Caribbean between 1917 and 1920, considering, ultimately, how imagining jazz as Caribbean was inevitably intertwined with imagining it as modern.
1917年之后,“爵士乐”一词在世界范围内迅速传播,并在此过程中获得了多种含义,有时与美国的音乐实践有关,但通常与音乐娱乐,舞蹈,休闲和时尚世界中的各种事物,对象,思想和情况有关。在加勒比地区,这一过程不仅使爵士乐成为社会现代化的象征,而且揭示了美国和加勒比地区之间的长期交流历史,更不用说爵士乐的非洲流散起源了。通过考察爵士乐作为加勒比海现代性的副产品和表达,本文理清了1917年至1920年间加勒比地区“爵士乐”一词的一些文化含义,最终考虑到将爵士乐想象为加勒比地区是如何不可避免地与将其想象为现代交织在一起的。
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引用次数: 0
Global Musical Modernisms as Decolonial Method 作为非殖民化方法的全球音乐现代主义
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s1478572223000208
GAVIN S. K. LEE
Abstract This article argues that through historiography, global musical modernisms decolonize Western musical modernism, expanding and bursting the latter's spatial (geographic), vertical (high–low genres), and temporal boundaries. The unsettling of these various boundaries shows how coloniality is the context of, and thoroughly imbricated with, global musical modernisms – and yet the latter has channelled the self-conscious resistance of global music-makers against the colonial condition that characterizes modernity. Examining global musical modernisms both in the real world and in the inter-disciplines, this article addresses material complexities that are elided in purist dichotomous conceptions of resistance and oppression as inhering in different musics and cultures.
摘要本文认为,全球音乐现代主义通过史学的方法使西方音乐现代主义非殖民化,扩展和打破了后者的空间(地理)、垂直(高低体裁)和时间界限。这些不同边界的不安表明,殖民主义是如何成为全球音乐现代主义的背景,并与之彻底融合在一起的——然而,后者却引导了全球音乐制作人对现代性特征的殖民条件的自觉抵制。本文考察了现实世界和跨学科的全球音乐现代主义,解决了在不同音乐和文化中固有的抵抗和压迫的纯粹对立概念中被忽略的物质复杂性。
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引用次数: 1
Notes on Contributors 投稿人说明
2区 艺术学 0 MUSIC Pub Date : 2023-10-01 DOI: 10.1017/s147857222300021x
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引用次数: 0
Challenging Historiographic Assumptions: Opening Up Serialism with Pierre Boulez's Don 挑战史学假设:用布列兹的《唐》开启系列主义
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2023-08-29 DOI: 10.1017/s1478572223000130
J. Salem
This article combines historiographic reflections on the open-work concept in serial music with a new philology of Pierre Boulez's Don, the opening piece of Pli selon pli. I begin by presenting challenges in defining the open-work concept. I also deconstruct the dual use of the term ‘serialism’ to define a set of compositional techniques and a musical style. This leads me to a reconsideration of the similarities between the changing compositional strategies of Boulez and John Cage (and their influence on others) during a time of formal and stylistic experimentation in the 1950s. Finally, I segue to Boulez's compositional plans for Don. In doing so, I provide a concrete example of how the techniques of serialism often belie the aesthetic and extramusical connotations at play in works that are serial in style.
本文将对连载音乐中开放作品概念的历史反思与皮埃尔·布列兹的《唐》(Pli selon Pli的开场曲)的新文献学相结合。我首先介绍了在定义开放工作概念方面的挑战。我还解构了“连续主义”一词的双重使用,以定义一套作曲技巧和音乐风格。这让我重新思考了Boulez和John Cage在20世纪50年代的形式和风格实验时期不断变化的作曲策略之间的相似之处(以及他们对他人的影响)。最后,我谈到了Boulez为Don所作的作曲计划。在这样做的过程中,我提供了一个具体的例子,说明在风格上连续的作品中,连续主义的技术往往掩盖了美学和音乐外的内涵。
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引用次数: 0
Cannibalizing Bach: Villa-Lobos in Europe, 1936 蚕食巴赫:欧洲的lobos别墅,1936年
IF 0.4 2区 艺术学 0 MUSIC Pub Date : 2023-08-11 DOI: 10.1017/s1478572223000129
Eduardo Sato
During the 1930s, Heitor Villa-Lobos concentrated his efforts on coordinating Brazilian musical education. As such, he changed his compositional style and did not travel to Europe again until 1936. This article examines Villa-Lobos's trip to Europe in 1936, drawing on Florencia Garramuño's call to ‘incorporate avant-garde voyages as founding moments’ for an autochthonous national character in music. During his journey, Villa-Lobos represented Brazil in different settings: as a deputy at the International Congress of Music Education in Prague and as a composer in under-the-radar political negotiations with Nazi Germany in Berlin. Considering the authoritarian Vargas Regime, Brazilian modernism, and the dialectical relation between nationalism and internationalism, I argue that this trip served as a catalyst for a new creative phase, culminating in the series of Bachianas brasileiras, a resignification of J. S. Bach's music and legacy in the context of his interpretation of Brazilian Antropofagia (cultural cannibalism).
在20世纪30年代,Heitor Villa Lobos集中精力协调巴西的音乐教育。因此,他改变了作曲风格,直到1936年才再次前往欧洲。这篇文章考察了Villa Lobos 1936年的欧洲之行,借鉴了Florencia Garramuño的呼吁,即在音乐中“将前卫的航行作为本土民族性格的创始时刻”。在他的旅程中,维拉·洛博斯代表巴西参加了不同的场合:作为布拉格国际音乐教育大会的代表,以及作为作曲家在柏林与纳粹德国进行秘密政治谈判。考虑到威权主义的巴尔加斯政权、巴西现代主义以及民族主义和国际主义之间的辩证关系,我认为这次旅行是一个新的创作阶段的催化剂,最终以巴赫的《巴西音乐》系列而告终,这是在他对巴西Antropofagia(文化自相残杀)的诠释中,对巴赫的音乐和遗产的一种放弃。
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Twentieth-Century Music
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