Pub Date : 2023-07-20DOI: 10.1080/00393274.2023.2225568
Mariano Quirós García
{"title":"A propósito del término des(a)hitadera en la historia de la nomenclatura apícola","authors":"Mariano Quirós García","doi":"10.1080/00393274.2023.2225568","DOIUrl":"https://doi.org/10.1080/00393274.2023.2225568","url":null,"abstract":"","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45237120","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-02DOI: 10.1080/00393274.2022.2145492
Ewa Pirogowska
{"title":"Impact argumentatif du Npr dans le discours antisémite français et polonais: Étude de cas sur l’exemple de prénoms, toponymes, surnoms et sobriquets","authors":"Ewa Pirogowska","doi":"10.1080/00393274.2022.2145492","DOIUrl":"https://doi.org/10.1080/00393274.2022.2145492","url":null,"abstract":"","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42899782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-21DOI: 10.1080/00393274.2023.2220179
L. Berezowski
{"title":"The real Billy the Kid: Two articles in a single English proper name","authors":"L. Berezowski","doi":"10.1080/00393274.2023.2220179","DOIUrl":"https://doi.org/10.1080/00393274.2023.2220179","url":null,"abstract":"","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46795759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-08DOI: 10.1080/00393274.2023.2218158
Eric Weiskott
{"title":"Lost sheep: metaphor and simony in John Gower’s Latin poetry","authors":"Eric Weiskott","doi":"10.1080/00393274.2023.2218158","DOIUrl":"https://doi.org/10.1080/00393274.2023.2218158","url":null,"abstract":"","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44650635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-06DOI: 10.1080/00393274.2023.2211606
P. Cavill
{"title":"Leonard Neidorf. The art and thought of the Beowulf poet. Ithaca and London: Cornell University Press. 2022. ISBN 978-1-5017-6690-9. xiii + 197 pp","authors":"P. Cavill","doi":"10.1080/00393274.2023.2211606","DOIUrl":"https://doi.org/10.1080/00393274.2023.2211606","url":null,"abstract":"","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44330537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-30DOI: 10.1080/00393274.2023.2218434
Francisco Javier Minaya Gómez
ABSTRACTIn this paper, I am interested in showing how there is a divergence in two Old English texts on Saint Margaret of Antioch, particularly as far as their treatment of affective and aesthetic phenomena are concerned. Drawing on some of the most recent research on emotional communities, early medieval hagiography, and contemporary emotion theories, this paper seeks to examine the treatment of emotional experience, chiefly aesthetic pleasure and fear, in two Old English lives of Saint Margaret. This research highlights how, in early Medieval England, there were no consistent standards of sainthood, and how emotional tenor depended on the more specific goals, values and feeling norms of narrower emotional and textual communities. More specifically, this paper stresses how one of these authors relies on fear terminology to portray a more relatable standard of sainthood, while another censors this response and highlights the saint’s beauty in order to paint a more exemplary portrayal of this saint.KEYWORDS: Saint MargaretOld Englishearly medieval hagiographyemotions Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Appraisals here are defined as cognitive evaluations that are carried out subconsciously by the central nervous system (Scherer, Citation2005: 698).2 Throughout this paper, I follow the practice of, for example, Lakoff and Johnson (Citation1980), and employ small caps to refer to individual emotions. In the case of beauty, this is short for the experience of beauty, understood as an aesthetic experience, instead of an aesthetic category.3 Here, I am following Fingerhut & Prinz (Citation2020), who categorise the experience of beauty, an aesthetic emotion pointed out by other researchers like Armstrong & Detweiler-Bedell (Citation2008), under the umbrella term of aesthetic pleasure.4 There is a third Old English prose rendition of Margaret’s legend, which can be found in Cotton MS Otho B. x, and which dates from the eleventh century, but it was partially destroyed in a fire in 1731. Only its incipit and excipit survive, having been transcribed by the English scholar Humfrey Wanely before the fire.5 Throughout this paper, I will highlight in bold face the terms that will be explicitly discussed or that denote emotional experience, while underlining the motifs and ideas that contribute or are more peripherally related to this emotion. The Old English and Latin texts provided here, as well as the translations, are taken from Clayton & Magennis (Citation1994).6 “He was looking in through a window and writing down her prayers. Behold, suddenly a dreadful dragon came out from the corner of the prison, all adorned with different colours in its coat and with a gold-coloured beard. Its teeth seemed like the sharpest iron. Its eyes shone like the flame of fire, and from its nostrils issued fire and smoke; its tongue hung out panting over its neck, and a two-edged sword could be seen in its hand. It was fear
由于她的美貌，她将在我的家庭中兴旺发达”(克莱顿和马根尼斯引文1994:197)英汉可2:18于是对差役说，快快坐车去见那女子，问她自由不自由。若是这样，我就娶她为妻。如果她是一个奴隶，那么我会付钱给她，让她做我的妾，因为她的美貌和美貌，她和我在一起会很好’”(Clayton & Magennis Citation1994: 155)第二天，那个邪恶的巡抚来了，坐在公堂里。他命令把女孩领进去，对她说:“愚蠢的女孩，可怜可怜你美丽的身体和温柔吧”(克莱顿和马格尼斯引语1994:199)“奥利布里乌斯接着说，‘如果你不向我的上帝祈祷，我的剑将不得不把你美丽的身体切成碎片，撕碎你所有的四肢，我将不得不烧掉你所有的骨头。’”(克莱顿和马格尼斯引用1994:157-159)有趣的是，拉丁文本描述了玛格丽特殉难的经历和围绕它的奇迹般的事件是如何使异教徒相信上帝的:in ipsa hora credit derunt in Dominum Iesum Christum uiri。多管管和多管管(BN，迟。[55] (p)， 18).32因他流血甚多、站在旁边的人都为他痛哭。其中一些人说:“哦，玛格丽特，我们真的很同情你，因为我们看到你赤身裸体，身体虚弱。啊，玛格丽特，你毁了多少美丽，就因为你缺乏信仰!(Clayton & Magennis引文，1994:201).33撒下4站在他四围的人都呼叫他说、可怜的女子、你为甚么不信我们的神、不俯伏在我们的主面前呢。哦，美丽的女孩，我们都为你悲伤，因为我们看到你这样裸体坐着，你美丽的身体成为一个奇观，在我们看来，他对你有权力，至于他是希望你死还是活。”(克莱顿和马格尼斯，1994:159)“他命令把烧红的石头扔向她美丽的身体”(克莱顿和马格尼斯引用1994:167)。本研究由欧洲区域发展基金(FEDER)和卡斯蒂利亚-拉曼查大学资助，资助号为2022-GRIN-34448。投稿人说明francisco Javier Minaya GómezFrancisco Javier Minaya Gómez，卡斯蒂利亚-拉曼查大学文学院讲师。在那里，他教授中世纪英国文学和翻译研究。他的研究重点是古英语文学中情感和审美体验的概念化和表达，重点是诗歌和圣徒传记。
{"title":"Reinterpreting and reconstructing standards of sainthood through emotional experience in the Old English lives of Saint Margaret","authors":"Francisco Javier Minaya Gómez","doi":"10.1080/00393274.2023.2218434","DOIUrl":"https://doi.org/10.1080/00393274.2023.2218434","url":null,"abstract":"ABSTRACTIn this paper, I am interested in showing how there is a divergence in two Old English texts on Saint Margaret of Antioch, particularly as far as their treatment of affective and aesthetic phenomena are concerned. Drawing on some of the most recent research on emotional communities, early medieval hagiography, and contemporary emotion theories, this paper seeks to examine the treatment of emotional experience, chiefly aesthetic pleasure and fear, in two Old English lives of Saint Margaret. This research highlights how, in early Medieval England, there were no consistent standards of sainthood, and how emotional tenor depended on the more specific goals, values and feeling norms of narrower emotional and textual communities. More specifically, this paper stresses how one of these authors relies on fear terminology to portray a more relatable standard of sainthood, while another censors this response and highlights the saint’s beauty in order to paint a more exemplary portrayal of this saint.KEYWORDS: Saint MargaretOld Englishearly medieval hagiographyemotions Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Appraisals here are defined as cognitive evaluations that are carried out subconsciously by the central nervous system (Scherer, Citation2005: 698).2 Throughout this paper, I follow the practice of, for example, Lakoff and Johnson (Citation1980), and employ small caps to refer to individual emotions. In the case of beauty, this is short for the experience of beauty, understood as an aesthetic experience, instead of an aesthetic category.3 Here, I am following Fingerhut & Prinz (Citation2020), who categorise the experience of beauty, an aesthetic emotion pointed out by other researchers like Armstrong & Detweiler-Bedell (Citation2008), under the umbrella term of aesthetic pleasure.4 There is a third Old English prose rendition of Margaret’s legend, which can be found in Cotton MS Otho B. x, and which dates from the eleventh century, but it was partially destroyed in a fire in 1731. Only its incipit and excipit survive, having been transcribed by the English scholar Humfrey Wanely before the fire.5 Throughout this paper, I will highlight in bold face the terms that will be explicitly discussed or that denote emotional experience, while underlining the motifs and ideas that contribute or are more peripherally related to this emotion. The Old English and Latin texts provided here, as well as the translations, are taken from Clayton & Magennis (Citation1994).6 “He was looking in through a window and writing down her prayers. Behold, suddenly a dreadful dragon came out from the corner of the prison, all adorned with different colours in its coat and with a gold-coloured beard. Its teeth seemed like the sharpest iron. Its eyes shone like the flame of fire, and from its nostrils issued fire and smoke; its tongue hung out panting over its neck, and a two-edged sword could be seen in its hand. It was fear","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135643411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-25DOI: 10.1080/00393274.2023.2208614
D. Carlson
{"title":"Skelton on Greek in Speke Parott","authors":"D. Carlson","doi":"10.1080/00393274.2023.2208614","DOIUrl":"https://doi.org/10.1080/00393274.2023.2208614","url":null,"abstract":"","PeriodicalId":43263,"journal":{"name":"STUDIA NEOPHILOLOGICA","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"59216812","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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