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JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS最新文献

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Infidels and Empires in a New World Order: Early Modern Spanish Contributions to International Legal Thought by David M. Lantigua (review) 新世界秩序中的异端和帝国:近代西班牙对国际法律思想的早期贡献,David M.Lantigua著(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342293
P. Haley
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引用次数: 0
The Business of War: Theological and Ethical Reflections on the Military-Industrial Complex ed. by James Mccarty, Matthew Tapie, and Justin Bronson Barringer (review) 《战争的商业:军工复合体的神学与伦理反思》,作者:詹姆斯·麦卡蒂、马修·塔皮、贾斯汀·布朗森·巴林杰
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022/202342297
E. H. Breitenberg
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引用次数: 0
Clergy Sexual Abuse and an Ethics of Recognition: An Example of the #ChurchToo Movement in South Korea 神职人员性侵与承认伦理——以韩国“教会也是”运动为例
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-04-08 DOI: 10.5840/jsce2022111874
David Kwon
abstract:By examining the recent #ChurchToo movement in South Korea, this paper argues that treating clergy sexual abuse is not only a matter of seeking justice but also a matter of struggling for recognition. Understanding human subjectivity and agency as embedded in social recognition is key to examining the issue of sexual violence. To this end, this paper does two things. First, I show that Hegelian theories of recognition provide the Korean church with a useful tool through which they can analyze the current #ChurchToo movement occurring globally, and particularly in Korea. Second, given the role that the ethics of recognition plays in political activism, I suggest that the hashtag activism of #ChurchToo must transform into a political assembly in the street that helps the church break free from the grip of oppressive social norms, structures, and ritualized patterns that rend women and minority genders' bodily lives more precarious.
摘要:本文通过考察韩国最近发生的#ChurchToo运动,认为对待神职人员性虐待不仅是一个寻求正义的问题,也是一个争取承认的问题。理解嵌入社会认知的人类主体性和能动性是研究性暴力问题的关键。为此,本文做了两件事。首先,我展示了黑格尔的承认理论为韩国教会提供了一个有用的工具,他们可以通过这个工具来分析当前全球,特别是韩国发生的#ChurchToo运动。其次,考虑到认可伦理在政治激进主义中所起的作用,我建议#ChurchToo的标签激进主义必须转变为街头的政治集会,帮助教会摆脱压迫性的社会规范、结构和仪式化模式的束缚,这些规范、结构和模式使女性和少数族裔的身体生活更加不稳定。
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引用次数: 0
The Coronavirus Pandemic: Ethical Challenges in Global Public Health 冠状病毒大流行:全球公共卫生面临的伦理挑战
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202271356
A. Vicini
abstract:The COVID-19 pandemic is critically analyzed as a social magnifying glass that exacerbates pre-existing unjust situations and contexts—locally, nationally, and internationally. Hence, to reflect ethically on these multiple challenges requires addressing the social and political determinants of health. The essay articulates a systemic approach that examines, first, unjust structural dimensions (i.e., poverty, gender, and racism); and second, local and global practices in healthcare, with privileged attention given to structural dynamics, professionals, decisions, and institutional leadership. As a result, the ethics of global public health stresses how health is a shared, interconnected, and inclusive good that should be carefully protected and urgently promoted.
摘要:新冠肺炎大流行被批判性地分析为一个社会放大镜,在国内和国际上加剧了先前存在的不公正局势和背景。因此,从伦理角度反思这些多重挑战需要解决健康的社会和政治决定因素。这篇文章阐述了一种系统的方法,首先审查了不公正的结构层面(即贫困、性别和种族主义);其次,地方和全球医疗保健实践,特别关注结构动态、专业人员、决策和机构领导力。因此,全球公共卫生伦理强调,健康是一种共享、相互关联和包容的利益,应该得到认真保护和紧急促进。
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引用次数: 1
We Carry the Fire: Family and Citizenship as Spiritual Calling by Richard A. Hoehn (review) 《我们扛着火:家庭和公民作为精神召唤》理查德·a·霍恩著(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242170
C. Myers
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引用次数: 0
Intersections and Methods in Disability Theology: Bioethics and Critical Studies as Dialogue Partners 残疾神学的交叉点和方法:作为对话伙伴的生命伦理学和批判研究
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202281663
D. Stahl, Leonard P. Curry
abstract:Disability theology has been a small but growing field over the past thirty years. This paper reviews the current methods used in the discipline and proposes ways to move the field forward. Two intersections between disability studies and Christian theological ethics are explored in particular: bioethics and critical theory. Bioethics helps to address the material health and wellbeing concerns of people with disabilities and the discriminatory attitudes about disability that stem from the medical field. Critical theory on the other hand, examines disability through cultural productions that shape our ableist imaginary. Critical theory offers resources for countering or "disciplining" our imaginations. Both bioethics and critical theory offer unique entry points into disability, but each also contains limitations that reveal why disability theology must continue to engage multiple methods and discourses.
摘要:在过去的三十年里,残疾神学一直是一个小而不断发展的领域。本文回顾了该学科目前使用的方法,并提出了推动该领域发展的方法。特别探讨了残疾研究与基督教神学伦理学之间的两个交叉点:生物伦理学和批判理论。生物伦理学有助于解决残疾人的物质健康和福祉问题,以及医疗领域对残疾的歧视态度。另一方面,批判理论通过塑造我们能人想象的文化产品来审视残疾。批判性理论为对抗或“训练”我们的想象力提供了资源。生物伦理学和批判理论都为残疾提供了独特的切入点,但每一个都有局限性,揭示了为什么残疾神学必须继续采用多种方法和话语。
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引用次数: 0
Interrupting the Violence of Racial Identities: Lessons from Asian American Experience, the Parable of the Good Samaritan, and "Truth Force" 打断种族认同的暴力:亚裔美国人的经验教训、好心人的寓言和“真理力量”
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202281664
K. Choi
abstract:Sustained reflection on multiple expressions of Asian American experience directs us to the coercive logic of racial identities. Noticing this logic is critical to identifying the limitations of several strategies to resist and transcend racial injustice, including the demand for racial recognition. Rereading the Parable of the Good Samaritan as one about the perils of racial identity and then taking cues from the nonviolent practice of truth force provide a blueprint for reimagining the liberative role racial identities can play.
对亚裔美国人经历的多重表达的持续反思将我们引向种族身份的强制性逻辑。注意到这一逻辑对于确定抵制和超越种族不公正的几种策略的局限性至关重要,包括要求种族承认。重读《好心人寓言》中关于种族身份危险的部分,然后从真理力量的非暴力实践中汲取线索,为重新想象种族身份可以发挥的解放作用提供了蓝图。
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引用次数: 0
(When) Is There a Christian Responsibility to Gossip? (什么时候)流言蜚语有基督徒的责任吗?
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202271858
M. Anderson
abstract:This paper offers a Thomistic defense of gossip as a licit means of protecting third parties from harm by known offenders. After first clarifying what constitutes gossip, it draws from Thomas Aquinas to identify the narrow set of conditions under which gossip might be both permissible and obligatory. It concludes by specifying how the duty to gossip might work in Christian institutions, and especially within institutions where there are weak systems of formal accountability.
摘要:本文对流言蜚语进行了托米斯式的辩护,将其作为保护第三方免受已知罪犯伤害的合法手段。在首先澄清了什么是八卦之后,它借鉴了托马斯·阿奎那的观点,确定了八卦既可以被允许,也可以被强制的狭窄条件。最后,它详细说明了在基督教机构中,尤其是在正式问责制度薄弱的机构中,八卦的义务是如何发挥作用的。
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引用次数: 0
Know-Nothing Nihilism: Pandemic and the Scandal of White Evangelicalism 一无所知的虚无主义:大流行病与白人福音主义丑闻
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202281662
M. A. Harrington
abstract:White evangelical habits of mind and idolatrous allegiances propped up a devastatingly irresponsible political administration; I argue that the COVID-19 pandemic should be viewed as an apocalypse: "a catastrophic revelation"—in this case, of Christian responsibility refused. I engage the works of Christian historians Mark Noll and Kristin Kobes Du Mez to interrogate how evangelical habits of mind and heart have nurtured anti-intellectualism, credulousness, and the uncritical adoption of neoliberal economic individualism before turning to a constructive Christian realist call for "nasty" (honest, embodied) thinking and genuine repentance which draws from Andrew DeCort's Bonhoeffer scholarship.
抽象:白人福音派的思想习惯和崇拜偶像的忠诚支撑了一个毁灭性的不负责任的政治政府;我认为,新冠肺炎大流行应该被视为一场灾难:“灾难性的启示”——在这种情况下,基督徒的责任被拒绝了。我引用了基督教历史学家Mark Noll和Kristin Kobes Du Mez的作品,来探究福音派的思想和心灵习惯是如何培养反智主义、轻信,以及在转向建设性的基督教现实主义呼吁“肮脏”(诚实、具体化)的思考和真正的忏悔之前,不加批判地采用了新自由主义的经济个人主义,这源于Andrew DeCort的Bonhoeffer奖学金。
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引用次数: 0
Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith by David Newheiser (review) 《世俗时代的希望:解构、否定神学与信仰的未来》,David Newheiser著(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242175
Dhinakaran Savariyar
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引用次数: 0
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