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JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS最新文献

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The Nature of Human Persons: Metaphysics and Bioethics by Jason Eberl (review) 《人的本质:形而上学与生命伦理学》作者:杰森·埃伯尔
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242167
James T. Bretzke
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引用次数: 0
Formative Political Grief 形成性政治悲伤
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce20224213
C. Snarr
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引用次数: 0
Wealth, Virtue, and Moral Luck: Christian Ethics in an Age of Inequality by Kate Ward (review) 财富、美德和道德运气:不平等时代的基督教伦理凯特·沃德著(书评)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242181
Cara E. Curtis
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引用次数: 0
"You Should Have Known": Aquinas on Negligence and Moral Culpability 《你早该知道》:阿奎那论疏忽与道德罪责
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202281661
Nick T. Ogle
abstract:Judgments of moral culpability play a crucial role in our lives, providing a basis for practices of accountability that are essential to a just society. Yet when they exceed their proper limits, such judgments can breed resentment and mistrust, thereby undermining the social bonds that they are meant to preserve. In this essay, I explore this tension in cases where the person being judged is sincerely ignorant of having done anything wrong. Drawing upon Aquinas's discussion of negligence as a cause of sin, I argue that individuals can sometimes be accountable for sins of which they are completely unaware, but only when this ignorance is of something that they could and should have known. Such a perspective, I suggest, offers a helpful way of addressing contemporary concerns regarding social sin and systemic injustice from within the Thomistic tradition.
对道德罪责的判断在我们的生活中起着至关重要的作用,为建立一个公正社会所必需的问责制提供了基础。然而,当它们超过了适当的限度时,这种判断可能会滋生怨恨和不信任,从而破坏它们本应维护的社会纽带。在这篇文章中,我在被评判的人真诚地不知道自己做错了什么的情况下探讨了这种紧张关系。根据阿奎那关于疏忽是犯罪原因的讨论,我认为,个人有时可以对他们完全不知道的罪行负责,但只有当这种无知是他们本可以也应该知道的事情时。我认为,这样的观点提供了一种有益的方式,可以从托米斯特传统中解决当代对社会罪恶和系统性不公正的担忧。
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引用次数: 0
Virtue and Theological Ethics: Toward a Renewed Ethical Method by Todd A. Salzman and Michael G. Lawler (review) 美德与神学伦理学:走向一种更新的伦理学方法——陶德·a·萨尔兹曼和迈克尔·G·劳勒著(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242177
Ramón Luzárraga
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引用次数: 0
Politics after Christendom: Political Theology in a Fractured World by David Vandrunen (review) 《基督教世界之后的政治:破碎世界中的政治神学》,David Vandrunen著(综述)
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242180
K. Choi
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引用次数: 0
Vicious Trauma: Race, Bodies and the Confounding of Virtue Ethics 恶性创伤:种族、身体与道德伦理的困惑
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202281660
M. T. Lysaught, Cory D. Mitchell
abstract:This essay asks: How do the realities of embodied trauma inflicted by racism interface with virtue theory? This question illuminates two lacunae in virtue theory. The first is attention to race. We argue that the contemporary academic virtue literature performs largely as a White space, failing to address virtue theory's role in the social construction of race, ignoring the rich and vibrant resources on virtue ethics alive within the Black theological tradition that long antedates Alasdair MacIntyre's After Virtue, and segregating the emerging literature on race and virtue from the broader discourse. The second is lack of attention to embodiment. More precisely, contemporary virtue theory, informed largely by Aristotle, Aquinas, and MacIntyre, has no conceptual space to theorize the body's role acquiring and deploying virtue and vice. To explore this nexus, we draw on racial trauma therapist Resmaa Menakem, Katie Walker Grimes, and Howard Thurman's Jesus and the Disinherited to challenge contemporary virtue theory and open new possibilities for a robustly corporate, enfleshed theological virtue ethic.
本文的问题是:种族主义造成的具象创伤的现实如何与美德理论相结合?这个问题说明了德性理论的两个空白。首先是对种族的关注。我们认为,当代学术美德文学在很大程度上表现为一个空白空间,未能解决美德理论在种族社会建构中的作用,忽视了在阿拉斯代尔·麦金太尔的《美德之后》之前很久就存在的黑人神学传统中丰富而充满活力的美德伦理资源,并将新兴的种族和美德文学与更广泛的话语隔离开来。二是缺乏对体现的重视。更准确地说,主要由亚里士多德、阿奎那和麦金太尔提供信息的当代美德理论,没有概念空间来理论化身体获取和部署美德和邪恶的角色。为了探索这种联系,我们借鉴了种族创伤治疗师Resmaa Menakem, Katie Walker Grimes和Howard Thurman的《耶稣与被剥夺继承权》来挑战当代美德理论,并为一个强大的团体,充满血肉的神学美德伦理开辟了新的可能性。
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引用次数: 0
Thoreau's Religion: Walden Woods, Social Justice, and the Politics of Ascetism by Alda Balthrop-Lewis (review) 梭罗的宗教:瓦尔登·伍兹、社会正义与进步主义政治
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce202242165
L. Cassidy
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引用次数: 0
Do We Change Our Minds in Public Life? On Christianity and the Possibility of Political Conversion 我们在公共生活中会改变主意吗?论基督教与政治皈依的可能性
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce20224215
N. M. Flores
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引用次数: 0
Politics of Abuse, Abuse of Politics 滥用政治,滥用政治
IF 0.1 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-11-02 DOI: 10.5840/jsce20224216
V. Lloyd
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引用次数: 0
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JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS
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