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Pasts, Presents, and Futures of Canadian Comics, Canadian Literature no. 249 加拿大漫画的过去、现在和未来》,《加拿大文学》第 249 期
IF 0.4 Q3 AREA STUDIES Pub Date : 2024-01-09 DOI: 10.1080/02722011.2023.2252296
Mathieu Li-Goyette
Published in American Review of Canadian Studies (Vol. 53, No. 3, 2023)
发表于《美国加拿大研究评论》(第 53 卷第 3 期,2023 年)
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引用次数: 0
Au-delà des deux solitudes : les transferts culturels dans le monde de la bande dessinée et des comics 超越两种孤独:漫画和图画小说世界的文化转移
IF 0.4 Q3 AREA STUDIES Pub Date : 2024-01-09 DOI: 10.1080/02722011.2023.2254642
Chris Reyns-Chikuma, Sylvain Rheault, Jean Sébastien
Published in American Review of Canadian Studies (Vol. 53, No. 3, 2023)
发表于《美国加拿大研究评论》(第 53 卷第 3 期,2023 年)
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引用次数: 0
Des histoires à raconter : d’Ani Kuni à Kiuna ; Une BD doctorale comme outil de préparation à la rencontre entre les populations autochtones et allochtones du Québec Des histoires à raconter:d'Ani Kuni à Kiuna;作为魁北克原住民和非原住民会面准备工具的博士漫画书
IF 0.4 Q3 AREA STUDIES Pub Date : 2024-01-09 DOI: 10.1080/02722011.2023.2248828
Emanuelle Dufour
Cet article propose une mise en récit réflexive et analytique du projet doctoral de recherche-création Des histoires à raconter : d’Ani Kuni à Kiuna déposé à l’Université Concordia en 2021, afin de...
本文对 2021 年向康考迪亚大学提交的博士研究创作项目 Des histoires à raconter : d'Ani Kuni à Kiuna(《要讲述的故事:从 Ani Kuni 到 Kiuna》)进行了反思和分析,目的是......
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引用次数: 0
Biographical Dictionary of Enslaved Black People in the Maritimes 《海上被奴役黑人传记词典》
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2210413
R. Clare
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引用次数: 0
People, Politics, and Purpose: Biography and Canadian Political History 人物、政治与目的:传记与加拿大政治史
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2218231
Daniel R. Meister
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引用次数: 0
Le livre et la bibliothèque: La quête des savoirs et de la culture. Mélanges offerts à Marcel Lajeunesse 书籍和图书馆:对知识和文化的探索。Marcel Lajeunesse提供的混合物
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2221085
Lorne D. Bruce
data in this case was a form of technology for the production of non-citizenship. Such data is an incredible resource in the form of a historical archive, but also serves to highlight how personal data and other features of the state sanctioned mass capture continues to be used today, such as toward the Uighur minority in China. The CI 9s also reveal what previous researchers know already about the Chinese migrant community in Canada: almost all the photos were of men. But there are exceptions, and it is the uncovering of these stories that captivated this reader. Cho details examples of photographs of white women, of white women and children, of Chinese women and children, of children alone, and demonstrates the complicated nature of family and kinship ties via a regime that sought to deter such relationships. Indeed, white women who married Chinese men entered a legal limbo in which they could vote as citizens but who also had to travel with their families, marked as Chinese. Their sons and daughters were considered Chinese and thus these kinship ties did not produce citizens, yet another way the state enforced non-citizenry. There is a humanity to Mass Capture that I found quite moving. Cho writes with such passion as she attempts to interject agency and signs of resistance in this rich archive. The very idea of bringing life to the images of countless heretofore unknown migrants was a deeply rewarding experience for this reader especially considering the firm desire of the state to limit their connection to Canada. The humanity also extends to the fact that Cho and her associates created a website to enhance the experience of the book. Found at masscapture.ca, readers can take a closer look at numerous CI 9s that Cho and her team painstakingly reinvigorated via a time-consuming and delicate photography process. It wasn’t enough for Cho to look at microfilm, she opted to bring to life their nuances by digitizing them again, certificate by certificate, with the result being much crisper images that allow the researcher to focus on the visual analysis of such details as smudges, scratches, and signatures. Mass Capture is a tremendous resource for researchers. Cho offers a very revealing way to uncover histories from materials previously neglected. She gives voice to the voiceless, an act of humanity and resistance in its own right.
在这种情况下,数据是一种生产非公民身份的技术形式。以历史档案的形式来看,这些数据是一种令人难以置信的资源,但也有助于突显个人数据和国家批准的大规模抓捕的其他特征如何在今天继续被使用,比如针对中国的维吾尔族少数民族。c9s还揭示了之前的研究人员对加拿大华人移民社区的了解:几乎所有的照片都是男性。但也有例外,正是这些故事的揭露吸引了这位读者。赵显娥详细列举了白人妇女、白人妇女和儿童、中国妇女和儿童、单独儿童的照片,并通过一个试图阻止这种关系的政权,展示了家庭和亲属关系的复杂性。事实上,嫁给中国男人的白人女性进入了一种法律上的不确定状态,她们可以以公民身份投票,但也必须与标记为中国人的家人一起旅行。他们的儿子和女儿被认为是中国人,因此这些亲属关系不会产生公民,这是国家强制非公民的另一种方式。《大规模捕获》的人性让我很感动。当她试图在这个丰富的档案中插入代理和抵抗的迹象时,赵以如此的激情写作。对我这个读者来说,将无数迄今未知的移民的形象赋予生命是一种非常有益的经历,尤其是考虑到国家强烈希望限制他们与加拿大的联系。此外,赵社长和同事们还制作了网站,提高了该书的观赏性。发现于masscapture。在这里,读者可以仔细看看赵和她的团队通过耗时而精细的摄影过程精心制作的众多CI 9。对于Cho来说,仅仅看缩微胶卷是不够的,她选择通过将它们逐一数字化,使它们的细微差别栩栩如生,结果是图像更加清晰,使研究人员能够专注于对污迹、划痕和签名等细节进行视觉分析。对研究人员来说,大规模捕获是一个巨大的资源。Cho提供了一种非常有启发性的方式,从以前被忽视的材料中揭示历史。她为无声者发声,这本身就是一种人道和反抗的行为。
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引用次数: 0
A Bounded Land: Reflections on Settler Colonialism in Canada 一望无际的土地:对加拿大移民殖民主义的思考
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2210420
W. Wyckoff
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引用次数: 0
Big Men Fear Me: The Fast Life and Quick Death of Canada’s Most Powerful Media Mogul 大人物害怕我:加拿大最有影响力的媒体巨头的快生快死
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2210414
S. Conway
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引用次数: 0
Borderland Blacks: Two Cities in the Niagara Region during the Final Decades of Slavery 边境黑人:奴隶制最后几十年里尼亚加拉地区的两个城市
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2210418
Thomas Murphy, SJ
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引用次数: 0
Two Nations or Four Regions? A Test of Alternative Explanations of Value Differences Between Canada and the United States 两个国家还是四个地区?加拿大和美国价值差异的不同解释的检验
IF 0.4 Q3 AREA STUDIES Pub Date : 2023-04-03 DOI: 10.1080/02722011.2023.2212236
Nick Baxter-Moore, Munroe Eagles, Dylan S. McLean, Katryne Villeneuve-Siconnelly
ABSTRACT Although Canada and the United States are among the most similar countries in the world, some scholars contend there are deep, enduring value differences separating Canadians from Americans. Lipset, for example, attributes this cultural “continental divide” principally to the origins of the two societies—respectively, the revolution in the United States and the resulting counter-revolution in the colonies to the north—and argues that value differences between Canadians and Americans have endured. Other scholars contend that Lipset’s focus on cross-national differences neglects important within-nation variation. Grabb and Curtis, for example, argue that cross-national differences are largely the product of wide divergence in the values of Francophone Québec and the American South, while English Canada and the northern United States display strong similarities. Using survey data drawn from university students in Grabb and Curtis’s four regions, our analysis tests these competing arguments.
虽然加拿大和美国是世界上最相似的国家之一,但一些学者认为,加拿大人和美国人之间存在着深刻而持久的价值观差异。例如,利普塞特将这种文化上的“大陆分裂”主要归因于两个社会的起源——分别是美国的革命和由此导致的北方殖民地的反革命——并认为加拿大人和美国人之间的价值观差异一直存在。其他学者认为,利普塞特对跨国差异的关注忽视了重要的国内差异。例如,格拉布和柯蒂斯认为,跨国差异在很大程度上是讲法语的加拿大和美国南部价值观的巨大差异的产物,而讲英语的加拿大和美国北部则表现出强烈的相似性。利用从Grabb和Curtis的四个地区的大学生中抽取的调查数据,我们的分析检验了这些相互矛盾的论点。
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引用次数: 0
期刊
American Review of Canadian Studies
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