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Assemblages and Co-emergent Corpomaterialities in Postsecondary Education: Pedagogical Lessons from Somatic Psychology and Physical Cultures 高等教育中的组合和共同涌现的物质:来自躯体心理学和身体文化的教学经验
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3366/soma.2021.0368
J. Joseph, E. Kerr
Building on a new materialist ontology, this article explores the significance of viewing the postsecondary institution and learner as assemblages co-emerging in material relationality. Bodies of thought from social cognitive neuroscience, somatic psychotherapy, and physical cultural studies inform an analysis of the evaluation culture predominant in Western postsecondary education. These disciplines are used to interrogate representational performativity and point to new possibilities for material-inclusive learning. A new materialist pedagogy holds possibilities to reconfigure learning architectures to recognise and attend to the corpomaterialities of learners while allowing for new and creative lines of flight in education, as illustrated by physical cultural practices such as sport training, dance, and capoeira.
本文以一种新的唯物主义本体论为基础,探讨了将高等教育机构和学习者视为在物质关系中共同出现的集合体的意义。来自社会认知神经科学、躯体心理治疗和身体文化研究的思想体系为分析西方高等教育中占主导地位的评估文化提供了依据。这些学科被用来质疑表征的表现力,并指出材料包容性学习的新可能性。一种新的唯物主义教育法有可能重新配置学习结构,以认识和关注学习者的身体素质,同时在教育中允许新的创造性飞行路线,如体育训练、舞蹈和capoeira等体育文化实践所示。
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引用次数: 0
‘We are Not a Nation of Softies, But We Could Become One’: Exploring the Materiality of Fitness Testing in the President's Council on Youth Fitness “我们不是一个软弱的国家,但我们可以成为一个软弱的国家”:在总统的青少年健康委员会中探索健康测试的重要性
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3366/soma.2021.0367
K. Esmonde, Shannon Jette
In this article, we peer into the scientific networks of humans and non-humans that were assembled to articulate youth fitness in the United States during the Cold War era when the perceived ‘muscle gap’ between United States youth and their European and Soviet counterparts lent urgency to the establishment of national fitness testing standards and plans. We draw on Actor-Network Theory as a theory/method to foreground the materiality of the body and measurement tools whilst also highlighting the contingency of scientific claims about the body and fitness. In particular, we discuss and contextualise two interrelated networks of fitness testing. First, we examine the Kraus-Weber Tests for Minimum Muscular Fitness in Children (K-W tests), whose results were published in 1953 and brought the ‘muscle gap’ to national attention. Second, we explore the networks assembled within the President's Council on Youth Fitness in order to implement fitness testing on a national scale, illustrating how they connected to, and extended, a variety of other networks, including the K-W tests. Throughout our analysis, we seek to illuminate the political implications of the technical work undertaken to articulate youth ‘fitness’.
在这篇文章中,我们窥探了人类和非人类的科学网络,这些网络在冷战时期聚集在一起,阐明了美国青年的健康状况,当时美国青年与欧洲和苏联青年之间的“肌肉差距”使得建立国家健康测试标准和计划变得紧迫。我们利用行动者网络理论作为一种理论/方法来突出身体和测量工具的重要性,同时也强调了关于身体和健康的科学主张的偶然性。特别地,我们讨论了两个相互关联的适合度测试网络。首先,我们研究了克劳斯-韦伯儿童最小肌肉健康测试(K-W测试),其结果于1953年发表,引起了全国对“肌肉差距”的关注。其次,为了在全国范围内实施健身测试,我们探索了总统青年健身委员会内部组装的网络,说明了它们如何连接和扩展各种其他网络,包括K-W测试。在我们的分析中,我们试图阐明为阐明青年“健康”而进行的技术工作的政治含义。
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引用次数: 0
Communicating with Georges Bataille in the Mixed Martial Arts Gym 在混合武术馆与Georges Bataille交流
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.3366/soma.2021.0366
Kyle Green
In this article I turn to the theorist Georges Bataille to explore how the transgressive elements of training in mixed martial arts (MMA) facilitate a sense of intimacy and feeling of community among the participants. To build this argument, I draw on ten years spent alongside the hobbyists and competitors who spend their free hours in mixed martial arts gyms punching, kicking, choking, and hurting each other. Taking inspiration from Bataille, along with new engagements with materialism within studies of sport, I make central the exchange of sweat, touch, scent, germs, hair, saliva, blood, and pain. Through combining core elements of Bataille's writings with stories from the MMA gym, I direct attention to the allure of fleshy moments of excess, vulnerability, transgression, and communication. I conclude with a reflection on the gendered expectations that proliferate the gym, the challenges presented by the commodification of the practice, and the radical potentials of play and care.
在这篇文章中,我转向理论家乔治·巴塔耶(Georges Bataille)来探讨混合武术(MMA)训练中的越界元素是如何促进参与者之间的亲密感和归属感的。为了建立这个论点,我引用了十年来与业余爱好者和竞争对手一起度过的时光,他们把业余时间花在综合格斗馆里拳打脚踢、掐脖子和互相伤害上。从巴塔耶那里获得灵感,再加上体育研究中唯物主义的新接触,我把汗水、触觉、气味、细菌、头发、唾液、血液和疼痛的交换作为中心。通过将巴塔耶作品的核心元素与综合格斗馆的故事相结合,我将注意力转向了肉体的诱惑,包括过度、脆弱、越界和交流。最后,我反思了在健身房激增的性别期望,实践商品化带来的挑战,以及游戏和护理的激进潜力。
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引用次数: 3
Front matter 前页
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.3366/soma.2021.0346
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引用次数: 0
Back matter 回到问题
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.3366/soma.2021.0360
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引用次数: 0
Seth Perlow, The Poem Electric: Technology and the American Lyric 赛斯·珀洛,《电子之诗:科技与美国抒情》
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.3366/soma.2021.0358
Kristen Smith
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引用次数: 0
Leaky Bodies and the Stickiness of Testosterone in Women's Athletics 漏体与女子田径运动员睾酮的黏性
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.3366/soma.2021.0352
V. Moyer
This article argues for a critical re-evaluation of anti-doping testing practices in international athletics, performed by The International Olympic Committee and World Athletics, as overseen by the World Anti-Doping Agency. By carefully analysing anti-doping testing procedures and data taking, the conceptions of the body, with its multiplicity and sticky properties of testosterone become evident, revealing obscured connections between anti-doping and sex testing practices. Using a biopolitical framework, I trace the ways anxieties over gender, athletic ability, and race shape molecular level testing mechanisms, constructing and de-constructing the body in the process. This article draws on New Materialist theories and Feminist Science and Technology Studies scholarship, including: Anne Fausto-Sterling’s history of hormones; Sara Ahmed’s concept of ‘sticking’; Annemarie Mol’s ‘the body multiple’; Rebecca Jordan-Young and Katrina Karkazis’s work on testosterone; and Margrit Shildrick’s theory of ‘leaky bodies’ to argue that the racialised and gendered history of testosterone continue to linger on in the ways this hormone is tested and regulated in women’s athletics. This biopolitical system of surveillance in international sports is founded on an ideal of the body as autonomous, whole, and classifiable within a sexed binary. Yet, there is a distinct tension between this understanding of the body and the ways testing is executed, which relies on leaks, extractions, dissections, and manipulations of the athlete’s bodily substances to in order to discipline it into normalising categories of sex.
本文主张在世界反兴奋剂机构的监督下,对国际奥委会和世界田联进行的国际田径运动中的反兴奋剂检测进行批判性的重新评估。通过仔细分析反兴奋剂测试程序和数据采集,身体的概念,其多样性和睾酮的粘性变得明显,揭示了反兴奋剂和性测试实践之间模糊的联系。利用生物政治的框架,我追踪了对性别、运动能力和种族的焦虑如何塑造分子水平的测试机制,并在此过程中构建和解构身体。本文借鉴了新唯物主义理论和女性主义科学技术研究方面的学术成果,包括:安妮·福斯托-斯特林的激素史;莎拉·艾哈迈德的“坚持”概念;Annemarie Mol的“身体倍数”;Rebecca Jordan-Young和Katrina Karkazis对睾丸激素的研究;以及玛格丽特·希尔德里克的“漏体”理论,该理论认为睾酮的种族化和性别化历史在女性运动中测试和调节睾酮的方式中继续存在。这种监视国际体育运动的生物政治系统是建立在一种理想的基础上的,即身体是自主的、完整的,并且可以在性别二元中分类。然而,在这种对身体的理解和测试的执行方式之间存在着明显的紧张关系,测试依赖于泄漏、提取、解剖和操纵运动员的身体物质,以规范其性别类别。
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引用次数: 1
Barre Matters: Hybrid Formations of Ballet and Group Fitness Barre Matters:芭蕾和团体健身的混合形式
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.3366/soma.2021.0351
P. Markula
Employing a variety of theoretical approaches, feminist researchers have critiqued the fitness industry of its singular emphasis on the impossible, narrowly defined feminine body ideal that is likely to cause more mental (e.g., body dissatisfaction) and physical ill health (eating disorders, injuries) than improve fitness. With the focus on social construction of gendered identities, there has been less problematisation of the materiality of the fitness practices and their impact on the cultural production of the moving body. In this article, I adopt a Latourian approach to seek for a more complete account of the body in motion and how it matters in the contemporary world. A barre class as a popular group exercise class that combines ballet and exercise modalities offers a location for such an examination due to the centrality of a non-human object, the barre, that distinguishes it from other group exercise classes. I consider how exercise practices may be constituted in relation to a material object, the barre, and how the physical and material intersect, historically, with the cultural politics of fitness and dance from where the barre originates. To do this, I trace the journey of the barre from ballet training to the fitness industry to illustrate how human and non-human associations create a hybrid collective.
女权主义研究人员采用多种理论方法,批评健身行业单一地强调不可能的、狭隘定义的女性理想身材,这可能会导致更多的精神(例如,身体不满)和身体不健康(饮食失调,受伤),而不是提高健身水平。随着对性别身份的社会建构的关注,健身实践的物质性及其对运动身体文化生产的影响的问题越来越少。在这篇文章中,我采用了拉图里的方法来寻求对运动中的身体及其在当代世界中的重要性的更完整的描述。barre课程是一种结合芭蕾和运动方式的流行团体锻炼课程,它为这种考试提供了一个场所,因为barre是非人类物体的中心,这使它与其他团体锻炼课程区别开来。我考虑了运动练习是如何与一个物质对象,即barre,以及身体和物质是如何在历史上与barre起源的健身和舞蹈的文化政治相交的。为了做到这一点,我追溯了barre从芭蕾舞训练到健身行业的历程,以说明人类和非人类的联系是如何创造一个混合集体的。
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引用次数: 5
Cycling in the Flattened City: Urban Assemblages and Digital Visual Research 平坦城市中的自行车运动:城市组合与数字视觉研究
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-08-01 DOI: 10.3366/soma.2021.0354
Oliver J. C. Rick, Jacob J. Bustad
As urban assemblage theory emphasizes a conceptualization of the city as movement, constituted through the processual interactions between different human and non-human actors. This approach has been recognized as potentially valuable for the study of active bodies in urban environments ( Rick and Bustad 2020 ). Moreover, this approach also encourages the development and implementation of innovative methodologies aimed at conveying the complexity of urban life ( McFarlane and Anderson 2011 ). This article contributes to this approach through the use of digital visual research methods while experiencing a monthly cycling event in Baltimore, Maryland. In particular, we discuss how GoPro cameras might be utilized within the study of the embodied experience of urban cycling, and how this experience demonstrates the assemblage of human, machine, and urban environment. Following Sumartojo and Pink (2017) , we describe how GoPro recordings of active urban embodiment work to provide more than second-hand representations of others’ experiences, and instead can serve to collect and analyze ‘traces’ of the assemblages of urban physical cultures.
城市组合理论强调将城市概念化为运动,通过不同人类和非人类行为者之间的过程互动构成。这种方法已被认为对研究城市环境中的活动体具有潜在价值(Rick和Bustad 2020)。此外,这种方法还鼓励开发和实施旨在传达城市生活复杂性的创新方法(McFarlane和Anderson,2011年)。本文通过使用数字视觉研究方法,在马里兰州巴尔的摩体验每月一次的自行车活动,为这种方法做出了贡献。特别是,我们讨论了如何在研究城市自行车的具体体验中使用GoPro相机,以及这种体验如何展示人、机器和城市环境的组合。继Sumartojo和Pink(2017)之后,我们描述了GoPro对活跃城市化身的记录如何提供他人体验的二手表示,并可以用来收集和分析城市物质文化组合的“痕迹”。
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引用次数: 1
The Lively Intra-Actions of Athleisure: A Baradian Analysis of Fit Femininity 运动休闲的内在活动:适合女性的巴拉迪分析
IF 0.9 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2021-06-29 DOI: 10.3366/soma.2021.0353
Julie E. Brice, H. Thorpe
Since the early 2000s, athleisure (clothing designed for physical activity) has been gaining popularity as both a functional and fashionable clothing trend, particularly among women. Thus far, scholars have explored the gendered nature of athleisure and the neoliberal, postfeminist, and healthism discourses present within this fitness clothing phenomenon. However, the research has yet to account for the materiality of athleisure and its impacts upon women's experiences of fitness and the construction of idealized female bodies. In this article, we use new materialist theory, specifically Karen Barad's agential realism, to explore the material-discursive dimensions of athleisure. Drawing upon a diffractive analysis of interviews conducted with 22 women in Aotearoa New Zealand, in conjunction with social media analyses, we explore two lively intra-actions of women's athleisure-clad moving bodies – the ‘muffin top’ and the ‘big booty’ – to reveal what athleisure does to/with women's bodies. We highlight how these athleisure-body intra-actions work to create boundaries around acceptable femininity and give rise to particular constructions and meanings of women's bodies.
自21世纪初以来,运动休闲(为体育活动设计的服装)作为一种功能性和时尚性的服装潮流越来越受欢迎,尤其是在女性中。到目前为止,学者们已经探索了运动休闲的性别本质,以及在这种健身服装现象中出现的新自由主义、后女权主义和健康主义话语。然而,这项研究尚未解释运动休闲的物质性及其对女性健身体验和理想化女性身体构建的影响。本文运用新唯物主义理论,特别是巴拉德的代理现实主义理论,对运动休闲的物质话语维度进行了探索。根据对新西兰奥特亚22名女性采访的衍射分析,结合社交媒体分析,我们探讨了女性穿着运动休闲服的运动身体的两种生动的内在动作 – “松饼上衣”和“大战利品” – 揭示运动休闲对女性身体的影响。我们强调了这些运动休闲身体内部动作是如何围绕可接受的女性气质创造界限的,并产生女性身体的特殊结构和意义。
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引用次数: 5
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Somatechnics
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