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Social and Economic Aspects of the Kuhmarim–Sehwalim Mazar in Khotan 于阗 Kuhmarim-Sehwalim 麻扎的社会和经济方面
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502025
Patrick Hällzon, Tenha Seher
Historical sources and recent data testify to the important role of the mazar pilgrimage in Uyghur daily life. The article deals with pilgrimage to Kuhmarim (alt. Köhmarim), a mazar ‘Muslim shrine’ close to Khotan, largely based on fieldwork by the authors who visited the shrine on separate occasions in 2009, 2015 and 2016. The shrine’s current status is unclear, but here we describe the pilgrimage as it was just before 2017. That was the year that the international community started receiving increasingly disturbing reports of the mass detention of Uyghurs, Kazakhs and other Muslim Turkic-speaking ethnic minorities in China. Given developments in the Uyghur homeland during the past few years, whereby hundreds or even thousands of mosques have been flattened to the ground together with the systematic destruction of numerous family tombs and holy shrines, this might be seen as a historical account of pilgrimage patterns, which still are not fully explored.
历史资料和最新数据都证明了马扎尔朝圣在维吾尔人日常生活中的重要作用。本文主要基于作者分别于 2009 年、2015 年和 2016 年访问该圣地的实地考察,介绍了前往于阗附近的 "穆斯林圣地"--库赫马林(alt.该圣地的现状尚不清楚,但我们在此描述的是 2017 年之前的朝圣情况。就在这一年,国际社会开始收到越来越多令人不安的报道,称维吾尔族、哈萨克族和其他讲突厥语的穆斯林少数民族在中国遭到大规模关押。鉴于过去几年维吾尔家园的事态发展,数百甚至数千座清真寺被夷为平地,众多家族墓葬和圣地遭到系统性破坏,这可能被视为对朝圣模式的历史描述,而这种描述仍未得到充分探讨。
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引用次数: 0
Subjective Lives and Economic Transformations in Mongolia: Life in the Gap, written by Rebecca M. Empson 蒙古的主观生活与经济转型:差距中的生活》,作者 Rebecca M. Empson
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502028
Manlai Nyamdorj
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引用次数: 0
An Ephemeral State on the Enduring Steppe 持久草原上的短暂国家
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502019
Richard P. Taupier
Baroun Tala, or the Khoshoud Khanate, was the first of three khanates created by the Oirat Mongols of the seventeenth century (1642), followed by the Jöüngar (1678) and Kalmyk Khanates (1681). It rose at a time when the two most powerful noble Oirat lineages, the Choros and Khoshoud, were close allies. The Khoshoud ruled in Kükünour and Tibet from 1642 to 1720, some 78 years. That history is summarised herein. The Khoshoud alliance with the Jöüngars (ruled by the Choros) ended in 1676 when Choros Galdan Boshugtu defeated the Khoshoud Chechen Khan and scattered his people. The Khoshoud Khanate was tied to the Fifth Dalai Lama and the centralisation of governance that occurred under his newly established political authority. The end of the Khoshoud Khanate is linked to the demise of the Sixth Dalai Lama, their failed alliance with the Jöüngars and ultimate capitulation to the Qing.
巴伦塔拉汗国(或霍舒德汗国)是十七世纪(1642 年)由花剌子模蒙古人建立的三个汗国中的第一个,其后是准噶尔汗国(1678 年)和卡尔梅克汗国(1681 年)。它的兴起正值两个最强大的花剌子模贵族世系--绰罗斯和霍州德--结为亲密盟友之时。从 1642 年到 1720 年,霍休德人在库库努尔和西藏统治了约 78 年。本文对这段历史进行了总结。1676 年,绰罗斯-葛尔丹-博舒格图击败了霍州德车臣汗,并将其族人赶散,霍州德与宗喀巴(由绰罗斯统治)的联盟就此结束。霍州汗国与五世达赖喇嘛及其新建立的政治权威下的中央集权统治息息相关。霍州汗国的灭亡与六世达赖喇嘛的灭亡、他们与宗喀巴的联盟失败以及最终向清朝投降有关。
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引用次数: 0
Urban Hunters: Dealing and Dreaming in Times of Transition, written by Lars Højer & Morten Axel Pedersen 城市猎人:转型时期的交易与梦想》,作者:Lars Højer 和 Morten Axel Pedersen
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502030
H. Waters
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引用次数: 0
‘Those Ridiculous Monks’ 那些可笑的僧侣
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502020
Nianshen Song
During the Qing Dynasty (1636–1911), Chosŏn Korean tributary envoys regularly sent to Beijing normally stopped for a few days en route in Mukden (Shenyang), the Qing’s secondary capital and the largest city in Manchuria. There they visited one of the local attractions, royal Tibetan Buddhist temples, particularly the Shishengsi, the largest monastery in the city. What drew the envoys to the royal temples? How did they interact with the Mongol lamas? What was their first impression of Tibetan Buddhism – a religion at once familiar and foreign to them? Using extensive records left by the Korean envoys (Yŏnhaengnok), this paper examines the under-studied historical encounter between Korean literati and Tibetan Buddhism. Although not always consistent, the understanding and misunderstanding that the Koreans had with the religion, I argue, reflects their rather complex political and cultural attitudes towards the Qing – a regime that, in the eyes of the Koreans, simultaneously represented China and non-China. The Manchu capital, Mukden, which was closely linked with both Beijing and the Inner Asian frontiers, provided a meeting ground for different ethnic groups, cultures and values in the late Imperial period. The episode demonstrates an initial interaction between East Asia and Inner Asia. Furthermore, by examining how information about Qing Inner Asian politics was filtered and (mis)understood by Koreans, the paper challenges the popular myth that more information naturally leads to comprehensive knowledge.
清朝(1636-1911 年)期间,朝鲜定期派往北京的朝贡使节通常会在途中于清朝的副都城和满洲最大的城市穆克登(沈阳)停留几天。在那里,他们会参观当地的名胜之一--皇家藏传佛教寺庙,尤其是这座城市中最大的寺庙--资圣寺。是什么吸引使节们前往皇家寺庙?他们是如何与蒙古喇嘛交流的?他们对藏传佛教这个既熟悉又陌生的宗教的第一印象如何?本文利用朝鲜使臣(Yŏnhaengnok)留下的大量记录,研究了朝鲜文人与藏传佛教之间研究不足的历史交集。我认为,朝鲜人对藏传佛教的理解和误解虽然并不总是一致的,但却反映了他们对清朝--在朝鲜人眼中同时代表中国和非中国的政权--相当复杂的政治和文化态度。满清的首都木刻墩与北京和内亚边境紧密相连,是帝国晚期不同民族、文化和价值观的交汇地。这段插曲展示了东亚和内亚之间最初的互动。此外,通过研究朝鲜人如何过滤和(错误)理解有关清朝内亚政治的信息,本文对 "信息越多,知识就越全面 "这一流行说法提出了质疑。
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引用次数: 0
Houses for People and Houses for Goats 人住的房子和羊住的房子
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502021
Yonten Nyima, Emily T. Yeh
Since 2000, a number of programmes have been implemented in the Tibet Autonomous Region of China aimed at sedentarisation, defined as the spatial and temporal concentration of pastoralists and their livestock. In our case study village in Nagchu, a programme to move pastoralists into concentrated housing failed to sedentarise them. By contrast, a secondary programme component to build subsidised livestock shelters has had a much more pronounced effect on reducing human as well as livestock mobility. We adopt assemblage thinking as a methodology for critical policy analysis to understand how and why this was the case. Whereas no effort was made to undertake the labour needed to create an assemblage of herders living in concentrated housing, multiple contingent processes came together to create an assemblage around the reduction of mobility through the building of houses for goats. These include the biological effects of livestock shelters on goat tolerance to cold stress, as observed by herders, budget constraints in the goat shelter programme, as well as a long-standing village institution of unified livestock movement.
自 2000 年以来,中国西藏自治区实施了一系列旨在实现定居化的计划,定居化的定义是牧民及其牲畜在空间和时间上的集中。在我们的那曲案例研究村,一项将牧民迁入集中住房的计划未能使他们定居下来。相比之下,建设补贴牲畜棚舍的辅助计划在减少人和牲畜流动性方面的效果要明显得多。我们采用组合思维作为批判性政策分析的方法,以了解这种情况是如何出现的,以及为什么会出现这种情况。虽然我们并没有做出任何努力来创造一个牧民集中居住的集合体,但多种偶然过程共同作用,通过为山羊建造房屋来减少流动性,从而形成了一个集合体。这些因素包括牧民观察到的牲畜棚对山羊耐寒性的生物影响、山羊棚计划的预算限制以及村里长期存在的牲畜统一流动制度。
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引用次数: 0
Terror Capitalism: Uyghur Dispossession and Masculinity in a Chinese City, written by Darren Byler 恐怖资本主义:中国城市中的维吾尔人被剥夺财产和男性气质》,作者达伦-贝勒
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502027
Michael Long
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引用次数: 0
The Mongol World, edited by Timothy May & Michael Hope 蒙古世界》,蒂莫西-梅和迈克尔-霍普编辑
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502029
Marissa Smith
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引用次数: 0
The New Life of the Yurt 蒙古包的新生活
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502022
C. Lamazhaa
The yurt has always been a crucial element of Tuvan culture and the economy of cattle herding, especially for those who keep up the herding tradition. However, their number is small, with most Tuvans living in villages or towns and working in other industries. But the yurt has never been forgotten even by settled Tuvans. The article examines the presence of the yurt (Tuvan ög), the traditional dwelling of nomadic cattle herders in the various spheres of the socio-cultural life in the Republic of Tuva. It is an anthropological study of nostalgic nomadism, a contemporary aspect of nomadism when descendants of original nomads remember the past of their ancestor, feel nostalgic about and accept its elements as their own contemporary cultural values. The study is based on observations made in Tuva from 2014 to 2021 and interviews with Tuvans of different generations in 2021–22.
蒙古包一直是图瓦人文化和牧牛经济的重要组成部分,尤其是对那些保持放牧传统的人来说。然而,由于大多数图瓦人居住在村庄或城镇,并从事其他行业,因此他们的人数很少。但是,即使是定居下来的图瓦人也从未忘记蒙古包。本文探讨了蒙古包(图瓦语 ög)--游牧民的传统住所--在图瓦共和国社会文化生活各个领域中的存在。这是一项关于怀旧游牧的人类学研究,怀旧游牧是游牧的一个当代方面,即原始游牧民的后代回忆祖先的过去,怀念并接受其中的元素作为自己的当代文化价值。研究基于 2014 年至 2021 年在图瓦的观察,以及 2021 年至 2022 年对不同世代图瓦人的访谈。
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引用次数: 0
The Rise of the Mongols: Five Chinese Sources. Edited and translated, with an Introduction, by Christopher P. Atwood, edited by Christopher P. Atwood 蒙古人的崛起:五种中国资料。克里斯托弗-P-阿特伍德编译,附导言
IF 0.3 Q2 Social Sciences Pub Date : 2023-11-17 DOI: 10.1163/22105018-02502026
Bettine Birge
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引用次数: 0
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