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Economies of Black Culture 黑人文化经济
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-09-01 DOI: 10.1086/707470
C. Dingwall
This essay foregrounds the problem of commercial art in the history of African American art. Despite recent interest in graphic design and the history of capitalism, scholars of African American art tend to diminish commercial art as background context or overlook it entirely. For scholars to reckon fully with the economy, however, they must consider commerce as a critical tradition and dimension of African American art practices. I focus on commercial artist Emmett McBain and public artist William Walker—each associated with the Black Arts Movement—as well as contemporary social practice artist Theaster Gates, to illuminate the commercial dimension of black art and the work of art as a form of commerce.
本文从非裔美国人的艺术史上突出了商业艺术的问题。尽管最近对平面设计和资本主义历史感兴趣,但非裔美国人艺术学者倾向于减少或完全忽视商业艺术作为背景背景。然而,为了让学者们充分考虑经济,他们必须将商业视为非裔美国人艺术实践的一个关键传统和维度。我关注商业艺术家Emmett McBain和公共艺术家William Walker——他们都与黑人艺术运动有关——以及当代社会实践艺术家Theaster Gates,以阐明黑人艺术的商业维度和艺术作品作为一种商业形式。
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引用次数: 0
Art and Economics 艺术与经济学
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-09-01 DOI: 10.1086/707467
J. Ott
What do we talk about when we talk about economics, money, and the art market? In the historiography of American art history, what shifts have we seen in ways of thinking about artistic production, the art market, and the visual cultures of economics? When we study financial systems, institutions, instruments, and objects, do we examine them in relation to economic power and social class, or in relation to other social phenomena, and why? To what extent have economic forces such as the art market and institutional funding shaped the field of American art, whether in terms of the objects and inquiries we pursue and neglect, or with regard to the vocabulary we use and avoid ?
当我们谈论经济、货币和艺术市场时,我们谈论的是什么?在美国艺术史的史学中,我们在思考艺术生产、艺术市场和经济视觉文化的方式上看到了什么变化?当我们研究金融系统、机构、工具和对象时,我们是将它们与经济权力和社会阶层联系起来,还是与其他社会现象联系起来,为什么?艺术市场和机构资金等经济力量在多大程度上塑造了美国艺术领域,无论是在我们追求和忽视的对象和询问方面,还是在我们使用和避免的词汇方面?
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引用次数: 0
Storms! Shipwrecks! Massacres! 风暴!沉船!屠杀!
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-09-01 DOI: 10.1086/707478
Michael d'Alessandro
This essay focuses on an underrepresented medium of nineteenth-century visual culture—the theatrical playbill—and its relationship to antebellum riot spectatorship. Specifically, it contends that antebellum theater producers used sensational playbills in order to cultivate a profitable nativist audience. Philadelphia serves as a central case study, because the city witnessed a series of nativist and anti-immigrant riots during the era, including the infamous Kensington and Southwark riots of 1844. As pamphlets and lithographs of these riots soon appeared, theater producers posted eye-catching playbills and mounted theatrical melodramas capitalizing on the spectacular street violence. Because the playbill is ephemeral in nature and many of these noncanonical dramas were soon forgotten, scholars often have overlooked popular theater artifacts. Yet through scrutiny of extant theatrical materials now, we can better understand the era’s class-based conflicts, specifically how the visual culture of theater contributed to them.
本文关注的是19世纪视觉文化中一种未被充分代表的媒介——戏剧节目单,以及它与内战前暴乱观众的关系。具体来说,它认为内战前的戏剧制作人使用耸人听闻的剧本来培养有利可图的本土主义观众。费城是一个重要的案例研究,因为这个城市在那个时代见证了一系列的本土主义者和反移民骚乱,包括1844年臭名昭著的肯辛顿和南华克骚乱。随着这些骚乱的小册子和平版印刷很快出现,戏剧制作人张贴了引人注目的海报,并利用壮观的街头暴力制作了戏剧情节剧。由于节目单本质上是短暂的,许多非经典戏剧很快就被遗忘了,学者们经常忽视流行戏剧的文物。然而,通过对现存戏剧材料的审视,我们可以更好地理解那个时代基于阶级的冲突,特别是戏剧的视觉文化是如何促成这些冲突的。
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引用次数: 0
Used Cars and Canvases 二手车和画布
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-09-01 DOI: 10.1086/707468
D. Greenwald
This paper introduces the economic concept of asymmetrical information in markets and the role of “certification” of quality in response to this condition of unequal access to information. By using this concept, art historians can advance their insight into both the historical and contemporary American art market. Understanding the importance of certification in markets recasts art institutions and professional art historians not just as neutral observers, but as potentially active market participants. Three examples of certifications are addressed: prizes granted at prestigious annual exhibitions, praise or criticism by notable art critics, and solo exhibitions at major art museums. Over time, these certifications have functioned in the market as indicators of the value of artists’ work.
本文介绍了市场信息不对称的经济学概念,以及质量“认证”在应对这种信息获取不平等条件下的作用。通过使用这一概念,艺术史学家可以深入了解美国历史和当代艺术市场。了解认证在市场中的重要性,使艺术机构和专业艺术史学家不仅成为中立的观察者,而且成为潜在的积极市场参与者。认证的三个例子是:在著名的年度展览上颁发奖项,著名艺术评论家的赞扬或批评,以及在主要艺术博物馆的个展。随着时间的推移,这些证书在市场上已经成为艺术家作品价值的指标。
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引用次数: 1
“A Distasteful, Indelicate Subject” “一个令人厌恶的、不雅的话题”
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-09-01 DOI: 10.1086/707474
Alan Wallach
This article examines how the market for pre-1945 American art, which skyrocketed during the 1960s, has shaped, encouraged, as well as limited the study of American art.
这篇文章考察了1945年前的美国艺术市场是如何在20世纪60年代飞速发展的,它塑造、鼓励和限制了美国艺术的研究。
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引用次数: 1
Toward a History of Modernism in Washington: The 1933 Display of Art by African Americans at the Smithsonian Institution’s National Gallery of Art 走向华盛顿的现代主义史:1933年非裔美国人在史密森学会国家美术馆的艺术展览
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-06-01 DOI: 10.1086/705620
C. Brock
Unlike previous displays of art by African Americans presented on the National Mall in 1929 and 1930 that were derived chiefly from shows organized by the Harmon Foundation in New York, the Smithsonian Institution’s 1933 Exhibition of Works by Negro Artists was a distinctly Washington affair. Carter G. Woodson’s Association for the Study of Negro Life and History sponsored the show, with contributions from Alain Locke, James A. Porter, and James V. Herring from Howard University, as well as Washington-based artists James Lesesne Wells and Loïs Mailou Jones. Taking place just as the New Deal art initiatives were being launched, the 1933 exhibition interjected Washington into ongoing debates regarding definitions of African American art and American Modernism during the interwar period.
1929年和1930年在国家广场举办的非裔美国人艺术展主要来自纽约哈蒙基金会(Harmon Foundation)的展览,史密森学会1933年的黑人艺术家作品展则不同,这次展览明显是在华盛顿举办的。卡特·g·伍德森的黑人生活和历史研究协会赞助了这次展览,来自霍华德大学的阿兰·洛克、詹姆斯·a·波特和詹姆斯·v·赫林,以及华盛顿的艺术家詹姆斯·莱斯尼·威尔斯和Loïs Mailou Jones也为展览做出了贡献。1933年的展览正好发生在新政艺术倡议启动的时候,华盛顿被卷入了关于两次世界大战期间非裔美国人艺术和美国现代主义定义的持续辩论中。
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引用次数: 0
Front Cover 前盖
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-06-01 DOI: 10.1086/705629
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引用次数: 0
Synergizing Space: Sculpture, Architecture, and Richard Lippold at Lincoln Center 协同空间:林肯中心的雕塑、建筑和理查德·利波德
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-06-01 DOI: 10.1086/705625
Marin R. Sullivan
During the 1950s and 1960s Richard Lippold was a leading practitioner among a select group of artists who were frequently commissioned by modernist architects to create large-scale, site-determined sculptures for interior threshold spaces. These collaborative projects offered new models for the integration of art and architecture during the postwar period, but also resulted in intense debates, with the resulting work simultaneously celebrated as some of the most important examples of American sculpture being produced at the time and derided for being nothing more than shiny, metal decoration within architectural schemes. This article focuses on two of Lippold’s most high-profile commissioned sculptures: Orpheus and Apollo (1962) in Philharmonic Hall at Lincoln Center in New York, and Gemini II (1966) in the Jesse H. Jones Hall for the Performing Arts in Houston. It argues that the postwar principle of synergy provides a framework to assess the stakes of the more pronounced relationship between sculpture and architecture at midcentury.
在20世纪50年代和60年代,Richard Lippold是一群精心挑选的艺术家中的主要实践者,他们经常受现代主义建筑师的委托,为室内门槛空间创作大规模的、由场地决定的雕塑。这些合作项目为战后时期艺术与建筑的融合提供了新的模式,但也引发了激烈的争论,由此产生的作品同时被誉为当时美国雕塑最重要的例子,并被嘲笑为只不过是建筑方案中闪亮的金属装饰。本文重点介绍了利波德最受瞩目的两件雕塑作品:在纽约林肯中心爱乐音乐厅的《俄耳甫斯与阿波罗》(1962),以及在休斯顿杰西·h·琼斯表演艺术大厅的《双子座II》(1966)。它认为,战后的协同原则提供了一个框架,以评估本世纪中叶雕塑和建筑之间更为明显的关系的利害关系。
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引用次数: 0
Preface: Collaboration2 前言:合作2
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-06-01 DOI: 10.1086/705619
R. Veder
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引用次数: 0
Exhibiting the Negro: Art and Anthropology in the National Museum, 1929–33 黑人展览:国家博物馆的艺术与人类学,1929 - 1933
IF 0.2 2区 艺术学 0 ART Pub Date : 2019-06-01 DOI: 10.1086/705622
M. Moresi
This article considers a specific context in which the 1933 Exhibition of Works by Negro Artists operated. The Smithsonian National Gallery of Art was located in the National Museum’s new building of Natural History, featuring its science collections of anthropology and animal specimens. Both its science and art exhibitions presented museum visitors with a narrative that contrasted “superior” white Western civilization to “primitive” peoples of color. By examining two earlier temporary art shows in 1929 and 1930, along with the concurrent display of the Herbert Ward Collection in the museum’s Africa Hall, we can see how competing ideas about race, culture, and national identity played out.
本文考虑了1933年黑人艺术家作品展的具体背景。史密森尼国家美术馆位于国家博物馆的自然史新馆,以人类学和动物标本的科学收藏为特色。它的科学和艺术展览都向参观者展示了一种叙事,将“优越的”西方白人文明与“原始的”有色人种进行了对比。通过考察1929年和1930年的两次临时艺术展,以及同时在博物馆非洲馆展出的赫伯特·沃德藏品,我们可以看到关于种族、文化和国家身份的相互竞争的观点是如何发挥作用的。
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引用次数: 0
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American Art
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