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Reparations in Music Scholarship 音乐奖学金的赔偿
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.17
K. Leonard
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引用次数: 0
"The Music Industry Funds Private Prisons": Analyzing Hip-Hop Urban Legend “音乐产业资助私人监狱”:嘻哈都市传奇解析
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.15
Alisha Lola Jones
Black love and hiphop brought Calvin Taylor Skinner and me together in 2018 as we nurtured a commuter relationship between Knoxville and Bloomington, Indiana. During our fiveto sixhour drives, I talked about my research on musical masculinity, while my theologianactivist guy shared provocative YouTube videos and podcasts facilitated by hiphop sages to stir conversation.1 The sages selfidentify variously as PanAfrican, American descendants of slaves (ADOS) or Foundational Black Americans (FBA), among other Blackcentered/Africancentered terms. The ADOS/FBA experts probed a constellation of obscure discourses: extraterrestrial encounters, Dr. Sebi, erased ancient African histories, reparations, Black love, and “conscious” hiphop.2 Discussing these topics with Calvin afforded me familiarity with Black men’s curation of complex creativeintellectual space irrespective of dominant culture’s understanding of their discourses. Central to this enigmatic genre of orality is speculation, inspecting structural barriers in an idiom their people recognize. From Tidal.com to BlackMagikUniversity.com to 4BiddenKnowledge.com, controlling one’s virtual presence is an essential facet of agency in the hiphop tradition. Our conversations inspired me to return to a juxtaposition I offered my students of esotericism performed in Bone ThugsNHarmony’s
2018年,我和卡尔文·泰勒·斯金纳(Calvin Taylor Skinner)在诺克斯维尔(Knoxville)和印第安纳州布卢明顿(Bloomington)之间建立了通勤关系,黑人爱情和嘻哈音乐让我们走到了一起。在我们五六个小时的车程中,我谈到了我对音乐男性气质的研究,而我的神学家激进主义者则分享了由嘻哈圣贤提供的煽动性YouTube视频和播客,以引发对话这些圣人自称为泛非人、美国奴隶后裔(ADOS)或基础美国黑人(FBA),以及其他以黑人为中心/以非洲为中心的术语。ADOS/FBA的专家们探讨了一系列晦涩的话语:外星人遭遇、塞比博士、被抹去的古代非洲历史、赔偿、黑人之爱和“有意识的”嘻哈与加尔文讨论这些话题让我熟悉了黑人对复杂的创造性知识空间的管理,而不管主流文化对他们话语的理解。这种神秘的口语流派的核心是猜测,用他们的人民认识的习语检查结构障碍。从Tidal.com到BlackMagikUniversity.com到4BiddenKnowledge.com,控制一个人的虚拟存在是嘻哈传统中代理的一个重要方面。我们的谈话启发了我回到我给我的学生在骨暴徒和谐表演的神秘主义的并和
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引用次数: 0
"Let me just share my screen": Perspectives on the Discipline through the Prism of Pandemic Online Conferences “让我分享我的屏幕”:通过流行病在线会议的棱镜对该学科的看法
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.12
Paula Harper
When asked to pinpoint the date that the full seriousness of the COVID19 pandemic dawned for me, personally, I tend to use the March 17, 2020, launch of Music Scholarship at a Distance (MSaaD or #MusicColloq for short)—a virtual daily colloquium series that I coorganized with fellow musicologist Will Robin. While just a few days prior I had been negotiating springbreak travel plans, the cascading announcements of institutional closures, travel and other restrictions, and conference cancelations led us to set up the series in just a few (frantic) days. MSaaD—though relatively small in scope and casual in tone—thus became an early harbinger and prototype for the myriad virtual conferences and other professional events that would be undertaken across the next few years. Music Scholarship at a Distance was an early instance of a wave of virtual programming that arose in the wake of the pandemic’s shutdown effects. It was originally envisioned as a replacement venue for scholarship that would have been presented at canceled spring 2020 conferences, like the annual Society for American Music conference. All told, it ran for seven weeks that spring and early summer, with 35 papers and presentations given, and a daily audience ranging from 30 to 100 scholars. Presenters ranged across the subdisciplines of music scholarship and included veteran senior scholars as well as earlycareer scholars
当被要求确定我完全意识到covid - 19大流行的严重性的日期时,我个人倾向于使用2020年3月17日推出的“远距离音乐奖学金”(MSaaD或简称#MusicColloq)——这是我与音乐学家威尔·罗宾(Will Robin)共同组织的虚拟每日研讨会系列。就在几天前,我还在讨论春假旅行计划,但接连不断的机构关闭、旅行和其他限制、会议取消的通知,让我们在短短几天(疯狂的)内就安排好了这个系列。msaad虽然规模相对较小,语气也比较随意,但却成为了未来几年无数虚拟会议和其他专业活动的早期先驱和原型。“远距离音乐奖学金”是疫情停摆后兴起的虚拟节目热潮的早期例子。最初的设想是作为奖学金的替代场所,这些奖学金将在取消的2020年春季会议上展示,比如年度美国音乐协会会议。该研讨会在春季和初夏共进行了七周,发表了35篇论文和演讲,每天的听众从30到100名学者不等。演讲者涵盖了音乐学术的各个分支学科,既有资深的资深学者,也有早期的职业学者
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引用次数: 0
Interlocking Themes: American Music, Race, and Music Scholarship 环环相扣的主题:美国音乐,种族和音乐奖学金
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.05
Naomi André
I am thinking about belonging, displacement, and liberation. Rather than a linear narrative, these comments present a trio of contrapuntally interlocking themes: American music, African American musicologists, and the American nation more broadly. I am writing this as we approach Independence Day 2022, a holiday that says a lot about Americanness in the United States as it celebrates the signing of the Declaration of Independence. This suggests a point of freedom for the nation: a late eighteenthcentury liberation from their colonial status to the British. I was a child when this country celebrated its 200th anniversary in 1976 and, like other 4th of July celebrations in my family, this time marked a moment in the summer that meant a festive holiday, yet also felt a bit disembodied: how did I fit into this independence and liberation given our nation’s history? As I grew up, the meaning of the nation’s freedom became more convoluted. What had given us the right to fight for this land to make it ours? As former British citizens, when the founding fathers took this country and declared freedom, who were we now colonizing as there were indigenous communities practicing sophisticated cultures already here on this land? How did enslaved people brought from other countries fit in, who got to belong? Who was displaced? What does liberation mean?
我在思考归属、流离失所和解放。这些评论不是线性叙事,而是呈现了三个相互关联的主题:美国音乐、非裔美国音乐学家和更广泛的美国民族。我是在2022年独立日即将到来之际写这篇文章的,这个节日在庆祝《独立宣言》的签署之际,充分体现了美国的美国特色。这表明了这个国家的一个自由点:八世纪末,英国从殖民地地位中解放出来。1976年,当这个国家庆祝成立200周年时,我还是个孩子。和我家其他7月4日的庆祝活动一样,这一次标志着夏天的一个时刻,这意味着一个节日,但也有点脱离现实:鉴于我们国家的历史,我是如何融入这种独立和解放的?随着我的成长,国家自由的意义变得更加复杂。是什么让我们有权为这块土地而战,让它成为我们的土地?作为前英国公民,当开国元勋们占领这个国家并宣布自由时,我们现在在殖民谁,因为这里已经有土著社区在实践复杂的文化?从其他国家带来的被奴役的人是如何融入其中的,谁才能归属?谁流离失所了?解放意味着什么?
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引用次数: 0
Women's Work in Music 妇女在音乐中的工作
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.07
C. Bailey
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引用次数: 0
New Currents in Film Music, Television Music, and Streaming Media Music Studies 电影音乐、电视音乐和流媒体音乐研究的新趋势
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.06
Jacqueline A. Avila
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引用次数: 0
The Music of the Accordion and Bajo Sexto: Cultural Heritage at the U.S.–Mexico Border 手风琴音乐和巴乔·塞克斯托:美墨边境的文化遗产
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.10
Luis Díaz-Santana Garza
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引用次数: 0
Significant Difference in American Music Studies 美国音乐研究的显著差异
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.16
Loren Kajikawa
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引用次数: 0
Doing Tai Chi with "American Music" 用“美国音乐”打太极
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.26
Y. Wang
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引用次数: 0
Silent No More: Anti-Asian Racism in Music 不再沉默:音乐中的反亚裔种族主义
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.5406/19452349.40.4.13
Eileen M. Hayes
This is a story of my complicity in corporate silence but also one of recognition and intervention. Simply put, here, I address manifestations of racism toward Asians and Asian Americans in music schools/departments and at meetings of our professional societies. Reports of antiAsian incidents have increased since the former U.S. President’s reference to the virus with a racist moniker.1 In response, cultural, industry, and political leaders, including President Obama, expressed outrage, and warned against a possible rise in antiAsian sentiment. A BBC News Report in May 2020 referenced incidents that posed threats to the safety and dignity of Asians, in the aftermath of the thenpresident’s feckless remark.2 More recently, the online ecosystem has also been the site of antiAsian racism. My story is told through a very personal lens and engages in more selfdisclosure than is customary for Society presidents. At times, I have remained silent in my role as bystander to the incivility I have witnessed
这是一个我在企业沉默中充当同谋的故事,但也是一个承认和干预的故事。简单地说,在这里,我谈到了在音乐学校/系和我们的专业协会会议上对亚洲人和亚裔美国人的种族主义表现。自从这位美国前总统用种族主义的绰号称呼这种病毒以来,反亚洲事件的报道有所增加对此,包括奥巴马总统在内的文化界、产业界和政界领导人表达了愤怒,并警告说,反亚洲情绪可能会上升。英国广播公司(BBC)在2020年5月的一篇新闻报道中提到了在时任总统发表软弱言论之后,对亚洲人的安全和尊严构成威胁的事件最近,网络生态系统也成为反亚洲种族主义的场所。我的故事是通过非常私人的视角讲述的,与协会主席的惯例相比,我更愿意自我披露。有时,我作为旁观者,对我所目睹的不文明行为保持沉默
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引用次数: 0
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