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The Sonic Politics of the US Abortion Wars 美国堕胎战争的声音政治
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.5406/americanmusic.39.3.0301
Rebecca Lentjes
On a rainy Saturday in May 2018, I visited an independent abortion clinic in the Southeast.1 Known as a “destination clinic” within the antiabortion movement, this abortion clinic gets bombarded by the sounds of hundreds of antiabortion protesters from multiple protest groups every weekend. In this city, a local noise ordinance permits amplified sound up to 75 decibels starting at 8:00 a.m., as long as the assembled faction applies for a sound permit up to a week before. According to volunteers and a clinic administrator, every week protesters from the same prayer ministries successfully apply for the permit. On Saturday mornings the protesters assemble on the sidewalk, road, and grassy area across the street from the clinic. As patients drive up the winding road toward the clinic, they become confused by the obstacle course they must navigate. The road is lined with groups of shouting protesters, police cars, and RVs offering “crisis pregnancy” care and free pregnancy tests. Individual protesters sometimes run out in front of the approaching vehicles, waving their hands and shouting, “No!,” “Stop!,” and “Don’t go in there!” When I visited, the first wave of protesters arrived and started setting up before the clinic opened at 7:30 a.m. A handful of protesters, the majority of whom were white men, gathered on the sidewalk under a
2018年5月的一个下雨的周六,我参观了东南部的一家独立堕胎诊所。1这家堕胎诊所被反堕胎运动称为“目的地诊所”,每个周末都会受到来自多个抗议团体的数百名反堕胎抗议者的声音的轰炸。在这个城市,当地的噪音条例允许从早上8点开始放大75分贝的声音,只要集会派系在一周前申请声音许可证。据志愿者和一名诊所管理员称,每周都有来自同一祈祷部门的抗议者成功申请许可证。周六早上,抗议者聚集在诊所对面的人行道、道路和草地上。当患者沿着蜿蜒的道路驶向诊所时,他们会被必须通过的障碍路线弄糊涂。路上挤满了大喊大叫的抗议者、警车和提供“危机怀孕”护理和免费验孕服务的房车。个别抗议者有时会跑到驶来的车辆前,挥舞着双手大喊:“不!”、“停下来!”和“不要进去!”当我参观时,第一波抗议者到达并在诊所早上7:30开门前开始设置。少数抗议者,其中大多数是白人,聚集在
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引用次数: 1
Nonmusicians as “Pillars” and “Icons” of US DIY Music Scenes 非商人是美国DIY音乐的“支柱”和“偶像”
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.5406/americanmusic.39.3.0365
David Verbuč
I start this article, which is about the role of nonmusicians in creating and sustaining music doityourself (DIY) scenes in the United States, with a short ethnographic and biographical insight into the article’s main concerns. I introduce in this regard a DIY organizer named Rick Ele and some of his ruminations on the topic. Rick was a longtime live music organizer in the Davis and Sacramento, California, DIY scenes, and in that way, although he is not a musician himself, significantly contributed to the local music DIY culture. He booked a significant proportion of all the DIY shows in the area in the late 1990s and the 2000s, and he also arranged regional and national tours for local DIY musicians. Rick often organized shows in multiple local DIY houses (including DAM Haus in Davis, where he lived for several years), in other local DIY spaces (e.g., the Hub in Sacramento), and in some local bars and community centers. He was also an active organizer of DIY shows in Portland, Oregon, for a brief period of time when he was studying there in the early 1990s. In addition, Rick was a radio DJ at the local student and community radio KDVS in Davis, where he also ran his own radio show, Art for Spastics, between 1995 and 2005. He also held various administrative positions at KDVS and was responsible for managing educational radio seminars for new volunteers in each new school term.
这篇文章是关于非音乐家在美国创造和维持自己动手(DIY)音乐场景中的作用,我以一个简短的民族志和传记的视角开始这篇文章的主要关注点。在这方面,我介绍一位DIY组织者Rick Ele和他对这个话题的一些思考。Rick是一个长期的现场音乐组织者在戴维斯和萨克拉门托,加州,DIY场景,并在这种方式,虽然他不是一个音乐家自己,显著贡献了当地的音乐DIY文化。在20世纪90年代末和21世纪初,他预订了该地区所有DIY演出的很大一部分,他还为当地DIY音乐家安排了地区和全国巡演。Rick经常在多个当地的DIY屋(包括Davis的DAM Haus,他在那里住了几年)、其他当地的DIY空间(例如萨克拉门托的Hub)以及一些当地的酒吧和社区中心组织表演。上世纪90年代初,他在俄勒冈州波特兰学习期间,曾在一段短暂的时间里积极组织DIY表演。此外,里克在戴维斯当地的学生和社区广播电台KDVS担任电台DJ,在那里他还在1995年至2005年期间经营自己的广播节目“痉挛艺术”。他还在KDVS担任各种行政职务,并负责管理每个新学期为新志愿者举办的教育广播研讨会。
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引用次数: 0
Race and the Legacy of the World’s Columbian Exposition in American Popular Theater from the Gilded Age to Show Boat (1927) 种族和世界哥伦比亚博览会在美国流行戏剧中的遗产,从镀金时代到秀船(1927)
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.5406/americanmusic.39.3.0325
David C. Paul
The second act of the musical Show Boat begins on the bustling Midway Plaisance, storied entertainment district for the 1893 World’s Columbian Exposition in Chicago (figure 1). In the original production, which premiered at the National Theatre in Washington, DC, on November 25, 1927, and made its Broadway debut on December 27 of that same year, the exposition visitors were played by members of an all- white chorus. A second chorus, constituted of Black singers, did not appear onstage until near the end of the scene. Dressed as Dahomians, they sallied forth from the entrance to their “village,” stage right on Joseph Urban’s set (figure 2). Jerome Kern, the musical’s composer, heralded their arrival with primitivist fare: a rhythmic ostinato played in unison by the orchestra, joined by an ominous melody in the lower brass. The men in the Black chorus sing first, laying into an aggressive motive. Eight measures after their entry the whole complex shifts up a half step, and the intervallic content is amplified, the prominent perfect fourth replaced by a minor sixth. At this juncture the women enter and engage in antiphonal exchanges with the men. The section culminates with the Black chorus—men and women—singing together, emphatically land-ing on an F- sharp dominant seventh chord. The lyrics, penned by Oscar Hammerstein II, are the chanted nonsense syllables of a stereotypical David C. Paul
音乐剧《Show Boat》的第二幕开始于熙熙攘攘的Midway Plaisance,这是1893年芝加哥世界哥伦布博览会的著名娱乐区(图1)。最初的作品于1927年11月25日在华盛顿国家剧院首演,并于同年12月27日在百老汇首次亮相,博览会观众由全白人合唱团的成员扮演。第二支由黑人歌手组成的合唱团直到接近尾声才出现在舞台上。他们打扮成达荷米亚人,从他们的“村庄”入口处出发,舞台就在约瑟夫·厄本的片场(图2)。这部音乐剧的作曲家杰罗姆·科恩(Jerome Kern)以原始主义的风格宣告了他们的到来:管弦乐队齐声演奏了一首有节奏的ostinato,低音中加入了不祥的旋律。黑人合唱团的人先唱了起来,表现出了咄咄逼人的动机。在他们进入后的八个小节中,整个复合体向上移动了半步,中间语的内容被放大了,突出的完美第四小节被次要的第六小节取代。在这个关键时刻,女性进入并与男性进行反男性的交流。这一部分的高潮是黑人合唱团——男人和女人——一起唱歌,重点落在F-sharp主导的第七和弦上。歌词由奥斯卡·汉默斯坦二世(Oscar Hammerstein II)创作,是刻板印象中大卫·C·保罗(David C.Paul)的无意义音节
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引用次数: 0
The Invention of Latin American Music: A Transnational History by Pablo Palomino (review) 巴勃罗·帕洛米诺的《拉丁美洲音乐的发明:跨国史》(综述)
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.5406/americanmusic.39.3.0394
Eduardo Herrera
1. For example, see Spanish Music in the Age of Columbus (The Hague: M. Nijhoff, 1960), Spanish Cathedral Music in the Golden Age (Berkeley: University of California Press, 1961), Music in Mexico, a Historical Survey (New York: Crowell, 1952), The Music of Peru: Aboriginal and Viceroyal Epochs (Washington, DC: Pan American Union, 1960), Music in Aztec & Inca Territory (Berkeley: University of California Press, 1968), and Renaissance and Baroque Musical Sources in the Americas (Washington, DC: General Secretariat, Organization of American States, 1970). Ever prolific, Stevenson also published and contributed articles and reviews to the journal Inter-American Music Review, as well as writing literally hundreds of entries for various reference works, especially the New Grove Dictionary of Music and Musicians.
1.例如,参见《哥伦布时代的西班牙音乐》(海牙:M.Nijhoff,1960)、《黄金时代的西班牙大教堂音乐》(伯克利:加州大学出版社,1961)、《墨西哥音乐,历史调查》(纽约:克劳威尔,1952)、《秘鲁音乐:原住民和总督时代》(华盛顿:泛美联盟,1960),《阿兹特克和印加地区的音乐》(伯克利:加州大学出版社,1968年),《文艺复兴和巴洛克音乐在美洲的来源》(华盛顿:美洲国家组织总秘书处,1970年)。史蒂文森一向多产,他还为《美洲音乐评论》杂志发表文章和评论,并为各种参考作品撰写了数百篇文章,尤其是《新格罗夫音乐与音乐家词典》。
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引用次数: 3
“One Fine Night in Veracruz” “韦拉克鲁斯的一个美好夜晚”
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.5406/americanmusic.39.3.0265
Elisabeth Le Guin
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引用次数: 0
Músicas coloniales a debate: Procesos de intercambio euroamericanos ed. by Javier Marín López (review) 殖民音乐辩论:欧美交流的过程,哈维尔编辑marin lopez(评论)
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-10-01 DOI: 10.5406/americanmusic.39.3.0391
W. Clark
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引用次数: 0
Nostalgia for a Past Futurism: The Main Street Electrical Parade 怀念过去的未来主义:主街电气游行
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.5406/americanmusic.39.2.0169
Elizabeth Randell Upton
Disneyland plays with time and space, presenting fantasies based on displacement from the present. Frontierland invites guests to visit America’s past, while Tomorrowland sends them to the future; Adventureland draws on settings around the globe, while Fantasyland builds on stories of the European medieval past. As with the films on which it draws, Disneyland uses music as an element of theming, along with architecture, color, greenery, scent, and other background noises, to help set the stage for guests’ imagination of different places and times. However, when using music as scenery, historical accuracy often takes second place to emotional impact. The soundtrack for the 1973 (non-Disney) film The Sting provides a good example: while set in 1936, the film’s soundtrack features ragtime music by Scott Joplin written decades earlier. The anachronism doesn’t register for listeners because of the way the past is fungible; our sense of what is old-fashioned isn’t tied to some particular year, so anything “old-timey” can help create a sense of “pastness.” The Main Street Electrical Parade, introduced on the evening of June 17, 1972, was the first nighttime parade at Disneyland. With all the lights on Main Street turned off, twenty-two individual floats covered in six hundred thousand colored light bulbs create a dazzling and glittering effect.1 The twenty-minute parade ran at Disneyland for twenty-four
迪士尼乐园玩弄时间和空间,呈现出脱离现实的幻想。《Frontierland》邀请游客参观美国的过去,而《Tomorrowland》则把他们带到未来;冒险世界以世界各地为背景,而幻想世界则以欧洲中世纪的故事为基础。就像它所借鉴的电影一样,迪士尼乐园使用音乐作为主题元素,以及建筑,颜色,绿色植物,气味和其他背景噪音,以帮助搭建舞台,让游客想象不同的地方和时代。然而,当使用音乐作为背景时,历史的准确性往往让位于情感的影响。1973年(非迪士尼)电影《刺死》(The Sting)的配乐就是一个很好的例子:虽然背景设定在1936年,但这部电影的配乐采用了几十年前斯科特·乔普林(Scott Joplin)创作的拉格泰姆音乐。听众不会对时代错误感兴趣,因为过去是可以替代的;我们对什么是老式的感觉并不局限于某个特定的年份,所以任何“老式”的东西都能让我们产生一种“过去”的感觉。1972年6月17日晚上推出的主街电子游行是迪斯尼乐园的第一次夜间游行。主街上所有的灯都熄灭了,22个独立的彩车被60万个彩色灯泡覆盖,营造出令人眼花缭乱、闪闪发光的效果这场20分钟的游行在迪斯尼乐园持续了24小时
{"title":"Nostalgia for a Past Futurism: The Main Street Electrical Parade","authors":"Elizabeth Randell Upton","doi":"10.5406/americanmusic.39.2.0169","DOIUrl":"https://doi.org/10.5406/americanmusic.39.2.0169","url":null,"abstract":"Disneyland plays with time and space, presenting fantasies based on displacement from the present. Frontierland invites guests to visit America’s past, while Tomorrowland sends them to the future; Adventureland draws on settings around the globe, while Fantasyland builds on stories of the European medieval past. As with the films on which it draws, Disneyland uses music as an element of theming, along with architecture, color, greenery, scent, and other background noises, to help set the stage for guests’ imagination of different places and times. However, when using music as scenery, historical accuracy often takes second place to emotional impact. The soundtrack for the 1973 (non-Disney) film The Sting provides a good example: while set in 1936, the film’s soundtrack features ragtime music by Scott Joplin written decades earlier. The anachronism doesn’t register for listeners because of the way the past is fungible; our sense of what is old-fashioned isn’t tied to some particular year, so anything “old-timey” can help create a sense of “pastness.” The Main Street Electrical Parade, introduced on the evening of June 17, 1972, was the first nighttime parade at Disneyland. With all the lights on Main Street turned off, twenty-two individual floats covered in six hundred thousand colored light bulbs create a dazzling and glittering effect.1 The twenty-minute parade ran at Disneyland for twenty-four","PeriodicalId":43462,"journal":{"name":"AMERICAN MUSIC","volume":"39 1","pages":"169 - 181"},"PeriodicalIF":0.2,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45092403","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From Moana to Vaiana: Voicing the French and Tahitian Dubbed Versions of Disney's Moana 从《海洋奇缘》到《瓦伊亚纳》:为迪斯尼电影《海洋奇缘》的法国和塔希提配音版本配音
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.5406/americanmusic.39.2.0237
Colleen Montgomery
Since the 1990s, international box-office revenue has come to account for an increasingly large share of the major Hollywood studios’ theatrical profits, particularly for animated and family-oriented feature films.1 Reflecting this broader trend in the media industries over the last two decades, Walt Disney Animation Studios’ feature films have consistently derived 60 percent or more of total box-office income from international markets. As global film markets have become critical to Disney’s boxoffice success, the studio has concomitantly expanded its efforts significantly to localize its animated features for non-English-language audiences through voice dubbing. Since its establishment in 1988, the studio’s dubbing division, Disney Character Voices International (henceforth DCVI), has not only dramatically expanded its dubbing production budgets but also roughly doubled the number of dubbed versions it produces of each Disney animated feature. For example, whereas The Lion King (1994) was originally dubbed into fifteen languages, DCVI now routinely crafts upward of forty dubbed versions of each new Disney animated feature film. Indeed, Moana (2016), the focus of this study, was dubbed into a record forty-six languages and dialects. The studio’s heightened allocation of resources to its dubbing operations speaks not only to largescale economic trends in the global film industry but also to an awareness
自20世纪90年代以来,国际票房收入在好莱坞主要电影公司的影院利润中所占份额越来越大,尤其是动画和家庭故事片。1反映了过去20年媒体行业的这一更广泛趋势,华特迪士尼动画工作室的故事片一直从国际市场获得60%或更多的总票房收入。随着全球电影市场对迪士尼票房的成功至关重要,该公司也相应加大了力度,通过配音为非英语观众本地化其动画作品。自1988年成立以来,该工作室的配音部门迪士尼角色之声国际公司(以下简称DCVI)不仅大幅扩大了配音制作预算,而且将每部迪士尼动画长片的配音版本数量增加了一倍。例如,《狮子王》(1994)最初被配音成15种语言,而DCVI现在通常为每部迪士尼动画长片制作40多个配音版本。事实上,这项研究的重点莫阿纳语(2016)被称为创纪录的四十六种语言和方言。该公司加大了对配音业务的资源分配,这不仅反映了全球电影业的大规模经济趋势,也反映了人们的意识
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引用次数: 0
Earl Scruggs and “Foggy Mountain Breakdown”: The Making of an American Classic 厄尔·斯克鲁格斯与《雾山崩溃》:美国经典之作
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.5406/americanmusic.39.2.0262
Sophia M. Enriquez
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引用次数: 0
Snow White and the Seventh Art: Sound, Song, and Respectability in Disney's First Feature 《白雪公主与第七艺术》:迪士尼首部特辑中的声音、歌曲和尊重
IF 0.2 3区 艺术学 Q3 Arts and Humanities Pub Date : 2021-07-01 DOI: 10.5406/americanmusic.39.2.0138
Daniel Batchelder
Historians tend to gravitate toward beginnings. Accordingly, the sizeable body of literature surrounding the Walt Disney Studios’ Snow White and the Seven Dwarfs (1937) offers scholars a tantalizing collection of “firsts” that indicate the film’s momentous achievements in the history of cinema with little uncertainty.1 While Snow White was not the world’s first feature-length animated film, it was the first with sound, the first with color, and the first created using the technique of cel animation, requiring studio workers to hand-paint and individually photograph hundreds of thousands of celluloid panes. More broadly, Snow White also stands as the first animated feature to find lasting critical and popular success. The film received near unanimously glowing reviews in the American press, suggesting that the Walt Disney Studios’ herculean effort to create a movie without recourse to a direct predecessor had paid off handsomely. The Cleveland Plain Dealer’s W. Ward Marsh, for example, was not alone when he claimed that Snow White “is the greatest cartoon ever made. In many respects it is the greatest film ever produced.”2 Yet too concerted a focus on the film’s technical and critical achievements can blind us to the contemporary historical and cultural events that surrounded its creation. With a few noteworthy exceptions, film histories have tended to overlook a significant facet of Snow White’s many accomplishments: its status as the world’s first feature-length animated
历史学家往往倾向于开创历史。因此,围绕华特迪士尼工作室(Walt Disney Studios)的《白雪公主与七个小矮人》(Snow White and the Seven Dwarfs,1937)的大量文献为学者们提供了一系列诱人的“第一”,这些“第一”表明了这部电影在电影史上取得的重大成就,几乎没有什么不确定性。1虽然《白雪公主》不是世界上第一部长篇动画电影,第一个是彩色的,第一个是使用cel动画技术创作的,需要工作室工作人员手工绘制并单独拍摄数十万块赛璐珞窗格。更广泛地说,《白雪公主》也是第一部在评论界和大众中获得持久成功的动画长片。这部电影在美国媒体上获得了几乎一致的好评,这表明华特迪士尼工作室在不求助于前一部电影的情况下创造了一部电影,取得了丰厚的回报。例如,《克利夫兰平原商人》(Cleveland Plain Dealer)的沃德·马什(W.Ward Marsh。除了少数值得注意的例外,电影史往往忽略了《白雪公主》诸多成就的一个重要方面:它是世界上第一部长篇动画
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引用次数: 0
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