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Mixed Blessings: Narratives of Inheritance in Farming and Writing 福祸参半:农耕与写作中的传承叙事
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14290996
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引用次数: 0
The Injustice of Inherited Wealth 继承财富的不公平
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14277109
Fiona Allon
HEN THOMAS PIKETTY PUBLISHED CAPITAL IN THE TWENTY-FIRST CENTURY (2013) more than one review of the book pointed out that the very near future of extreme inequality he invoked was ‘Jane Austen all over again’. This was more than metaphor: Piketty repeatedly returns to the fictional world of Austen, explaining that novelists like her ‘grasped the hidden contours of wealth and its inevitable implications for the lives of men and women’; that they described the effects of inequality ‘with a verisimilitude and evocative power that no statistical or theoretical analysis can match’ (Piketty 2). It certainly was surprising that this dense magisterial tome of dry economic analysis would be published to such acclaim and become a best-seller; it was even more of a surprise that it would contain an abundance of references to popular culture and literature and in particular the 19th century novels of Henry James, Jane Austen, Honoré de Balzac and Leo Tolstoy.
托马斯·皮凯蒂在2013年出版了《21世纪资本论》(CAPITAL IN THE TWENTY-FIRST CENTURY)之后,不止一篇书评指出,在不久的将来,他所提到的极端不平等是“简·奥斯汀的翻版”。这不仅仅是隐喻:皮凯蒂反复回到奥斯汀的虚构世界,解释说像她这样的小说家“抓住了财富的隐藏轮廓,以及它对男人和女人生活的不可避免的影响”;他们描述了不平等的影响,“其真实性和唤起力是任何统计或理论分析都无法比拟的”(Piketty 2)。这本密集的、权威的、干涩的经济分析大部头会受到如此好评,并成为畅销书,这当然令人惊讶;更令人惊讶的是,它包含了大量流行文化和文学的参考资料,特别是19世纪亨利·詹姆斯、简·奥斯汀、巴尔扎克和列夫·托尔斯泰的小说。
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引用次数: 0
Seeking Greener Pages: An Analysis of Reader Response to Australian Eco-Crime Fiction 寻找更环保的页面:读者对澳大利亚生态犯罪小说的反应分析
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14233338
R. Fetherston, E. Potter, Kelly Miller, Devin C. Bowles
N THEIR WORK ON HOW NARRATIVE MAY HELP AUDIENCES THINK DIFFERENTLY ABOUT other species, Wojciech Malecki et al. refer to the ‘narrative turn’ within academia and its proliferation of research that addresses how ‘moral intuitions often yield to narrative persuasion’ (2). In other words, many scholars are currently asking whether narratives can persuade readers to reflect on and perhaps reconsider their own moral beliefs. The research presented in this paper follows a similar trajectory in its discussion of the results and possible implications of a reader response study that investigated how Australian readers respond to works of Australian eco-crime fiction that portray non-humans and global ecological issues such as climate change in a local Australian context. Resonant with ‘narrative persuasion’— the idea amongst social scientists that ‘a narrative is a catalyst for perspective change’ (Hamby et al. 114)— we consider the capacity of such texts to possibly engage readers with the plight of non-humans in Australia under the impacts of climate change. This study employed reader response methodology to determine some of the key themes that Australian readers are drawn to when reading Australian eco-crime fiction, with particular emphasis placed on understanding their responses to representations of the non-human and associated environmental issues in these texts. While this study originally focused on literary as well as genre ecofiction, this paper focuses in a more targeted way on the reader responses to Australian
Wojciech Malecki等人在他们关于叙事如何帮助观众以不同的方式思考其他物种的工作中提到了学术界的“叙事转向”及其研究的扩展,这些研究解决了“道德直觉往往屈服于叙事说服”的问题(2)。换句话说,许多学者目前正在询问叙事是否可以说服读者反思甚至重新考虑自己的道德信仰。本文中提出的研究遵循了类似的轨迹,讨论了一项读者反应研究的结果和可能的含义,该研究调查了澳大利亚读者对澳大利亚生态犯罪小说作品的反应,这些小说描绘了澳大利亚当地背景下的非人类和全球生态问题,如气候变化。与“叙事说服”——社会科学家认为“叙事是视角变化的催化剂”(Hamby et al. 114)的观点相呼应,我们认为这些文本有可能吸引读者关注气候变化影响下澳大利亚非人类的困境。本研究采用读者反应方法来确定澳大利亚读者在阅读澳大利亚生态犯罪小说时被吸引的一些关键主题,特别强调理解他们对这些文本中非人类和相关环境问题的表现的反应。虽然本研究最初关注文学和类型生态小说,但本文更有针对性地关注读者对澳大利亚的反应
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引用次数: 0
On Intergenerational Justice 论代际正义
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14288664
J. Frow
NE OF THE TROPES THAT RUNS THROUGH MANY VICTORIAN NOVELS—THOSE OF Dickens, of Wilkie Collins, of Sheridan Le Fanu, and many others—is the plot device of a will that controls the lives of the heirs, frequently through a codicil that has been kept secret or suppressed and that endangers the life of the one who inherits. In Le Fanu’s Uncle Silas a codicil to her father’s will requires Mary to live with her wicked uncle as a condition of her inheritance; if she dies before she comes of age the uncle will inherit the estate, and that condition then motivates a series of attempts against Mary’s life. In Bleak House the conflicting wills in Jarndyce and Jarndyce drive several generations of claimants to poverty and despair before a newly revealed will closes the case, with almost all of the inheritance swallowed up in legal fees. And in Charles Palliser’s magnificent pastiche of the Victorian novel, The Quincunx, the codicil to a will brings about the prolonged suffering of the hero, the forced prostitution and death of his mother, and the eventual collapse of the estate.
许多维多利亚时代的小说——狄更斯、威尔基·柯林斯、谢里丹·勒·法努和其他许多人的小说——都贯穿着这样的隐喻:一份遗嘱控制着继承人的生活,往往是通过一份被保密或压制的附录来实现的,这危及了继承人的生命。在勒·法努的《叔叔塞拉斯》中,她父亲遗嘱的附录要求玛丽和她邪恶的叔叔住在一起,作为她继承遗产的条件;如果她在成年前去世,她的叔叔将继承遗产,这种情况引发了一系列针对玛丽生命的企图。在《荒凉山庄》中,贾代斯和贾代斯相互冲突的遗嘱使几代人陷入贫困和绝望,直到一份新披露的遗嘱结束了这个案子,几乎所有的遗产都被律师费吞噬了。在查尔斯·帕利瑟(Charles Palliser)对维多利亚时代小说《昆昆》(the Quincunx)的精彩模仿中,遗嘱的附录给男主角带来了长期的痛苦,他被迫卖淫,母亲死亡,以及最终的财产崩溃。
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引用次数: 0
Intergenerational Multispecies Justice: No Longer a Leap Elsewhere 代际多物种正义:不再是其他地方的飞跃
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14288775
D. Celermajer, Weighty Concept, L. ., Ooking
USTICE IS A LOFTY AND WEIGHTY CONCEPT. LOOKING BACKWARDS, IT PROMISES THE restoration of a moral order heretofore disrespected and violated; looking forward, the establishment of the institutional conditions in which lives might flourish without fear of arbitrary deprivation and harm. This, at least, is the ideal. In practice, under conditions where the logics of colonialism, capitalism, extractivism and human exceptionalism remain hegemonic, the justice mainstream institutions deliver all too often serves to lend legitimacy of the greatest injustices of our age (Davis et al.). Too often, the lens of contemporary institutional justice renders invisible those who are harmed, not by discrete acts that show up as aberrant against the background of fossil-fuelled and extractive forms of life, but by those normalised forms of life themselves. Future generations of humans, but also current and future generations of beings other than humans are chief amongst them.
公正是一个崇高而重要的概念。回顾过去,它承诺恢复迄今为止不受尊重和违反的道德秩序;展望未来,建立体制条件,使生活可以在不担心任意剥夺和伤害的情况下蓬勃发展。这至少是理想状态。在实践中,在殖民主义、资本主义、榨取主义和人类例外论的逻辑仍然占据主导地位的情况下,主流司法机构所提供的正义往往为我们这个时代最严重的不公正提供了合法性(戴维斯等人)。很多时候,当代制度正义的镜头使那些受到伤害的人看不见,不是因为那些在化石燃料和采掘生活形式的背景下显得异常的离散行为,而是因为那些正常化的生活形式本身。未来的人类,以及现在和未来的人类以外的生物是主要的。
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引用次数: 0
Intergenerationality, for John Frow 代际性,对约翰·弗洛来说
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14231671
T. H. Ford
RAISES
提出了
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引用次数: 0
Redeemable Plots 可赎回的情节
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14218283
Alexandra Kingston-Reese
VER THE LAST FIFTEEN YEARS, GLOBAL ECONOMIC, INSTITUTIONAL, POLITICAL, AND social disinvestment in the humanities has contributed to what John Guillory has recently called a ‘crisis of legitimation’ (xiii). By overemphasising the political importance of contemporary literary culture, cultural discourse has largely focused on cementing literature’s political agency. Because humanities disciplines, in Guillory’s view, occupy positions of structural weakness, there is no winnable argument about the social relevance of criticism. ‘So long as there are scientists at work on a cure for cancer’, he notes, ‘the humanities will have a nearly insurmountable task in making a case in the public sphere for their great, if less obvious, social benefits’ (109). Feeling themselves, their works, and their institutions to be on shaky ground, critics have fallen into the habit of ‘romanticising’ the power and importance of literary criticism’s ability to advance progressive political positions or debate liberal or democratic functions.1
在过去的15年里,全球经济、制度、政治和社会对人文学科的投资减少,导致了约翰·吉罗伊(John Guillory)最近所说的“合法化危机”(xiii)。由于过分强调当代文学文化的政治重要性,文化话语在很大程度上集中在巩固文学的政治代理上。因为在吉洛里看来,人文学科占据了结构性薄弱的位置,所以关于批评的社会相关性的争论是没有胜算的。“只要还有科学家在研究癌症的治疗方法,”他指出,“人文学科将有一项几乎无法克服的任务,那就是在公共领域为其巨大的(如果不那么明显的)社会效益辩护。”批评家们感到他们自己、他们的作品和他们的机构都站不住脚,于是习惯性地把文学批评在推进进步的政治立场或辩论自由或民主功能方面的能力和重要性“浪漫化”
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引用次数: 0
Dead Horse Gap: Intergenerational Justice and the Culling of Horses in the Australian Alps 死马缺口:代际正义和澳大利亚阿尔卑斯山的马淘汰
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14222876
Julieanne Lamond
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引用次数: 0
Introduction: On Intergenerational Justice 引言:论代际正义
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14229816
Monique Rooney
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引用次数: 0
Nothing’s More Precious Than a Hole in the Ground 没有什么比地上的一个洞更珍贵
IF 0.1 Pub Date : 2023-05-01 DOI: 10.56449/14250504
Amelia Dale
the spiritual and cultural dimensions of this dispossession cannot be overstated) but one
这种剥夺的精神和文化层面不能被夸大,但有一个
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引用次数: 0
期刊
Australian Humanities Review
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