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Asian Music, the Asian Scholar, and Modern Asia: A Keynote Address 亚洲音乐、亚洲学者和现代亚洲:主旨演讲
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903457
Ricardo D. Trimillos
The occasion for this keynote was the centenary celebration of José Monsarrat Maceda (1917–2004) in 2017. Professor Maceda was a pioneer in Philippine ethnomusicology and the premier internationally recognized scholar of his generation.1 He was published in international journals, including among others Ethnomusicology , the Yearbook of the International Council for Traditional Music , Acta Musicologica , Neue Zeitschrift für Musik , and Revue d’esthetique nouvelle , and in various languages including English, German, Dutch, French, Portuguese, and Pilipino (Tagalog). In his earlier years he enjoyed an international career as a concert pianist specializing in late nineteenth-century French music, and he had an equally strong reputation as an avant-garde composer with works performed throughout Europe, the Americas, and Asia (Tenzer 2003). He was recognized by the Republic of the Philippines as a National Artist for Music in 1997. He was a strong advocate for indigenous epis-temologies related to the Philippines as a nation, to Southeast Asia as a region, and to Asia as an area distinct from the West. He organized international conferences in the region on the topic. As an Asian scholar and composer of international renown, he is one of the few whose residence and professional locus of productivity remained in Asia throughout his lifetime—that is, in Manila, Republic of the Philippines. He was an exemplary scholar; he was an exem-plary Asian.2 The keynote references Professor Maceda in terms of his life, characteristics, and accomplishments as a framework for the broader considerations of Asia indicated in the title.
本主题演讲的契机是 2017 年何塞-蒙萨拉特-马塞达(José Monsarrat Maceda,1917-2004 年)百年诞辰纪念活动。马塞达教授是菲律宾民族音乐学的先驱,也是他那一代人中首屈一指的国际知名学者。1 他在国际刊物上发表过多篇论文,其中包括《民族音乐学》、《国际传统音乐理事会年鉴》、《音乐学报》、《新音乐杂志》和《新艺术评论》,并使用多种语言,包括英语、德语、荷兰语、法语、葡萄牙语和菲律宾语(他加禄语)。早年,他作为一名钢琴演奏家在国际上享有盛誉,擅长演奏 19 世纪晚期的法国音乐;作为一名前卫作曲家,他同样享有盛誉,其作品曾在欧洲、美洲和亚洲各地演出(Tenzer,2003 年)。1997 年,菲律宾共和国授予他 "国家音乐艺术家 "称号。他大力倡导与菲律宾这个国家、东南亚这个地区以及亚洲这个有别于西方的地区相关的本土史诗。他在该地区组织了有关这一主题的国际会议。作为一位享誉国际的亚洲学者和作曲家,他是为数不多的终其一生都居住在亚洲,即菲律宾共和国马尼拉,并在此从事专业工作的人。他是一位杰出的学者,也是一位杰出的亚洲人。2 主旨发言以马塞达教授的生平、特点和成就为框架,对标题中提到的亚洲进行了更广泛的思考。
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引用次数: 0
The Pleasures of Parikan in Malang, East Java: An Analysis of Text and Music in the Dance Ngremo Putri 东爪哇马朗的 Parikan 之乐:舞蹈《Ngremo Putri》中的文字和音乐分析
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903453
Christina Sunardi
Abstract:Drawing on ethnographic fieldwork in Malang, analysis of song texts, analysis of the setting of texts to gamelan music, and the work of Deborah Wong (2015, 2019), Alisha Lola Jones (2018), and others, I argue that a powerful physicality of pleasure provided a mechanism for performers to assert and produce east Javaneseness as they taught me to sing a form of poetry called parikan in the course of performing the female-style traditional dance Ngremo Putri. This potent physicality of pleasure motivated performers’ cultural work to continue making space for and producing what they perceived as endangered east Javanese traditions.Berangkat dari penelitian etnografis di Malang, kajian atas teks kidungan dan setting teks di musik gamelan, dan karya-karya Deborah Wong (2015, 2019), Alisha Lola Jones (2018), dan lain-lain, penulis berpendapat bahwa fisikalitas kegembiraan telah membangkitkan dan menegaskan esensi ke-Jawa Timuran para seniman ketika mengajari penulis mengidungkan puisi berjenis parikan dalam pertunjukan tarian tradisional dengan gaya perempuan, Ngremo Putri. Fisikalitas kegembiraan yang teramat besar ini telah memotivasi para seniman untuk terus membuka ruang kreasi dan memproduksi apa yang mereka lihat sebagai tradisi Jawa Timur yang hampir punah.
摘要:根据在马朗进行的人种学田野调查、对歌曲文本的分析、对文本与加麦兰音乐配乐的分析,以及德博拉-黄(Deborah Wong,2015,2019)、阿丽莎-罗拉-琼斯(Alisha Lola Jones,2018)等人的研究,我认为,当表演者在表演女式传统舞蹈 "Ngremo Putri "的过程中教我唱一种名为 "parikan "的诗歌时,一种强大的身体愉悦性为表演者提供了一种机制,以维护和生产东爪哇性。这种强烈的身体愉悦感促使表演者的文化工作继续为他们所认为的濒危东爪哇传统留出空间并进行创作。在马朗的摄影家笔下,他们的作品包括 "儿童音乐 "和 "加麦兰音乐",以及 "音乐家 "德博拉-王(Deborah Wong)(2015,2019)、阿丽莎-罗拉-琼斯(Alisha Lola Jones)(2018)和莱恩-莱恩(lain-lain)、在本报告中,我们了解到,在印度尼西亚爪哇岛,有一位名叫Ngremo Putri的参议员,他正在通过传统乐器演奏的方式,向当地的传统音乐爱好者传播音乐知识。在这一地区开展的活动将激励参议员们继续发展传统文化,并在印尼爪哇的传统文化中发扬光大。
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引用次数: 0
Tokyo Listening: Sound and Sense in a Contemporary City by Lorraine Plourde (review) 东京倾听:Lorraine Plourde 著的《东京聆听:当代城市中的声音与感觉》(评论)
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903459
Eric Hung
we approach and redefine broadcasting “with viewers and listeners of the narrowcastasbroadcast engaging in live time or afterwards in soughtafter comments and ‘likes’ ” (chapter 3, 55)? How or to what extent does the highly political and economically charged jargon of APAC present an alternative to “the problematic descriptor ‘Oriental’ ” (introduction, 2)? Or how should we apply it in a context in which Lisu radio programs are broadcast by a media organization called Far East Broadcasting Company (chapter 2, 33)? It would have been useful if some of these larger comparative and theoretical dimensions, as well as suggestions for further research, had been addressed in an additional concluding chapter by the book editors. This is not to devalue the book’s merits outlined previously. In thoughtprovoking ways, the authors demonstrate how music, media, and technology cross, and in often ingenious ways intersect, the fields of individual expression, community building, state ideology, religion, customary tradition, commerce, identity politics, selfdetermination, and resistance. Throughout the region, the arts, the media, and their sociopolitical contexts have been the products of the historical and contemporary connections, tensions, and sometimes unlikely alliances and collaborations between performers, media producers, consumers, governments, civil society organizations, and activists. One of the book’s key contributions lies in making its readers realize that the region’s music and broadcasting practices and broader cultural, social, and political landscapes are shaped by paradoxes and unpredictability, in themselves unique, at least as much as they are by socalled intrinsic features or fundamental traits.
我们如何对待并重新定义广播,"让窄播即广播的观众和听众在现场或事后参与评论和'点赞'"(第 3 章,55)?亚太地区 "这一高度政治化和经济化的术语如何或在多大程度上替代了"'东方'这一有问题的描述"(引言,2)?或者,在傈僳族广播节目由一家名为 "远东广播公司"(第 2 章,33 节)的媒体机构播出的背景下,我们应该如何应用它?如果本书编者能在最后一章讨论其中一些较大的比较和理论问题,并提出进一步研究的建议,那将会非常有用。这并不是要贬低本书前面概述的优点。作者们以发人深省的方式展示了音乐、媒体和技术是如何跨越个人表达、社区建设、国家意识形态、宗教、传统习俗、商业、身份政治、自决和反抗等领域的,而且往往是以巧妙的方式交叉在一起的。在整个地区,艺术、媒体及其社会政治背景是表演者、媒体制作者、消费者、政府、公民社会组织和活动家之间的历史和当代联系、紧张关系以及有时不太可能的联盟与合作的产物。本书的主要贡献之一在于让读者认识到,该地区的音乐和广播实践以及更广泛的文化、社会和政治景观是由矛盾和不可预测性所塑造的,其本身是独一无二的,至少与所谓的内在特征或基本特征一样。
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引用次数: 0
Sound Communities in the Asia Pacific: Music, Media, and Technology ed. by Lonán Ó Briain and Min Yen Ong (review) 亚太地区的声音社区:Lonán Ó Briain 和 Min Yen Ong 编辑的《亚太地区的声音社区:音乐、媒体和技术》(评论)
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903458
Edwin Jurriëns
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引用次数: 0
Japan’s Musical Tradition: Hogaku from Prehistory to the Present by Miyuki Yoshikami (review) 日本的音乐传统:Miyuki Yoshikami 所著的《从史前到现代的博乐》(评论)
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903460
Marty Regan
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引用次数: 0
The Ethnographic Selfie—When the Lens Is on Your Own Culture: A Keynote Address 人种自拍--当镜头对准自己的文化:主题演讲
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903456
Frederick Lau
This paper combines two elements with which we in this field are familiar: selfies and ethnography. They might seem unrelated, but both deal with doc­ umentation, presentation, and representation—processes with which ethno­ musicologists are acquainted. The recent popular phenomenon of people taking selfies is almost a way of life. Practically everyone who owns a smart­ phone has taken at least one. While it looks relatively easy to do, taking a selfie is tricky because one needs to position the phone at a perfect angle and per­ spective in order to show the selfie taker and the surroundings in the best pos­ sible way. For many people, me included, taking a good selfie is more easily said than done (see fig. 1). I have taken countless selfies with head and body in disproportion, distorted face, grotesque expressions, and parts of myself not even in the photo. Someone once instructed me that the phone needs to be held slightly higher than the head but tilted at an angle. It is also necessary to control the timing of pushing the shutter and remember which button to push. I have tried all these tips, but most of the time the results are barely ac­ ceptable. At least in theory, a good selfie simply requires finesse, skill, and ex­ perience, but in practice it is a different matter. The playful and spontaneous act of selfie­ taking actually requires more skills and forethought than it seems.
本文结合了本领域所熟悉的两个元素:自拍和民族志。它们看似毫不相干,但都涉及记录、展示和再现--民族音乐学家都熟悉这些过程。最近流行的自拍现象几乎成了一种生活方式。几乎每个拥有智能手机的人都至少拍过一张。虽然自拍看起来比较简单,但拍起来却很麻烦,因为需要将手机放置在一个完美的角度和视角,以便以最佳的方式展示自拍者和周围的环境。对很多人来说,包括我在内,拍一张好的自拍照说起来容易做起来难(见图 1)。我曾拍过无数张自拍照,头和身体比例失调,脸部扭曲,表情怪异,甚至有的部位不在照片里。有人曾教导我,手机要拿得比头稍高,但要倾斜一定角度。此外,还需要控制好按下快门的时机,记住按哪个按钮。这些技巧我都试过,但大多数时候效果都差强人意。至少在理论上,一张好的自拍照只需要技巧、技能和经验,但在实践中却是另一回事。自拍这种俏皮而随性的行为,实际上需要比看上去更多的技巧和深思熟虑。
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引用次数: 0
Reclaiming the Legacy of Merdana, a Kebyar Master 重拾克比亚尔大师默尔达纳的遗产
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903454
R. Ornstein
Abstract:One of the most important but lesser-known figures of twentieth-century kebyar was North Balinese composer Ketut Merdana. Owing to the remote location of Kedis Kaja and the political situation in mid-twentieth-century Indonesia, his importance in developing kebyar has been largely ignored. This paper aims to affirm his position as an outstanding composer and to restore to the Balinese a vital part of their twentieth-century musical culture. The first section of this paper provides background information that is critical to understanding the musical culture of his time. The second section helps to explain how the well-known South Balinese musician Wayan Gandera was able to claim Merdana’s music as his own, “confessing” that the music was not his only near the end of his life. The last section deals with Merdana’s belated public recognition and introduces some of his compositions.
摘要:北巴厘作曲家凯图-默尔达纳(Ketut Merdana)是二十世纪凯比亚尔最重要但鲜为人知的人物之一。由于 Kedis Kaja 地处偏远以及二十世纪中期印尼的政治局势,他在发展克比亚尔方面的重要性在很大程度上被忽视了。本文旨在肯定他作为杰出作曲家的地位,并为巴厘岛人恢复其二十世纪音乐文化的重要组成部分。本文第一部分提供了对了解他所处时代的音乐文化至关重要的背景信息。第二部分有助于解释著名的南巴厘岛音乐家瓦扬-甘德拉(Wayan Gandera)是如何将默尔达纳的音乐据为己有,并在临终前 "承认 "这些音乐并非他一人所为。最后一部分讲述了默尔达纳迟来的公众认可,并介绍了他的一些作品。
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引用次数: 0
Marty Regan: Selected Works for Japanese Instruments. Vol. 4, Lost Mountains, Quiet Valleys (review) 马蒂-雷根日本乐器作品选。第 4 卷,失落的山脉,宁静的山谷(评论)
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903461
Devon Osamu Tipp
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引用次数: 0
Engaging Ronggeng Community—Reviving Malay Social Dance and Music Practices in the Twenty-First Century: A Keynote Address 参与荣庚社区--在二十一世纪复兴马来社会舞蹈和音乐习俗:主旨演讲
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-06-01 DOI: 10.1353/amu.2023.a903455
M. Nor
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引用次数: 0
Remembering My Teachers—Bruno Nettl and Sabri Khan: Society for Asian Music 2022 Keynote Address 缅怀我的老师——Bruno Nettl和Sabri Khan:亚洲音乐学会2022年主题演讲
IF 0.3 2区 艺术学 0 ASIAN STUDIES Pub Date : 2023-01-01 DOI: 10.1353/amu.2023.0001
Daniel M. Neuman
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引用次数: 0
期刊
ASIAN MUSIC
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