Pub Date : 2023-11-26DOI: 10.1080/1756073x.2023.2277004
Eilidh Galbraith
{"title":"Doing practical theology ‘from the place where it hurts’: the significance of trauma theology in renewing a practical theology of suffering","authors":"Eilidh Galbraith","doi":"10.1080/1756073x.2023.2277004","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2277004","url":null,"abstract":"","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"38 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139235798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-20DOI: 10.1080/1756073x.2023.2278903
Chris D. Clements, Peter Bush
{"title":"Strangers in the right way: care across theological difference","authors":"Chris D. Clements, Peter Bush","doi":"10.1080/1756073x.2023.2278903","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2278903","url":null,"abstract":"","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"70 10","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139256770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.1080/1756073x.2023.2271738
Saiyyidah Zaidi
ABSTRACTIn her article ‘A Tale of Two Cities’ (Citation2017) respected American Practical Theologian Bonnie Miller-McLemore describes the ‘two cities’ as: (1) intellectual advancement and stature; and (2) diversity, inclusivity, and representation (2-9). A situation where ‘the conflicts are real; they revolve around power, knowledge, and the forging of a legacy; and there have been casualties’ (2) is portrayed. The articulation of the challenge for the International Association of Practical Theology (IAPT) to be inclusive and international is like that of the British and Irish Association for Practical Theology (BIAPT). Across both sides of the Atlantic, the intention to be fully representative of the context exists; however, the reality for scholars in the margins is that neither goal has been adequately addressed. This paper is a personal reflection on ten years in British Practical Theology. The aim is to consider the future of practical theology beyond inclusion and internationalisation. First, I will discuss the impact of etymology. Second, I present British Muslim Studies as an example of Practical Theology outside the field. Third, the impact of the virtual space in relation to expanding the field is considered. This article makes a call for increased conversation, compassion, and collaboration locally and globally.KEYWORDS: Globalfutureetymologybelongingcollaboration Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 Finding the right term to use has proved difficult. For now, I adopt this phrase as it is used in Alfred Brunsdon and Calida Chu's editorial ‘Special themed issue: Majority world epidemiologies' (2023) https://doi.org/10.1080/1756073X.2023.2204256. I recommend reading the article to understand the background discussion to this complexity.2 ‘Race’ is an artificial, social construct ‘not a biological fact, that has real-life material consequences’ (Aziz Citation2021, location 599). See ‘The Meaning of Race in the DNA Era’ (Sundquist Citation2008) for a detailed discussion.3 The UK Equality Act 2010 defines protected characteristics as age, disability, gender reassignment, marriage and civil partnership, pregnancy and maternity, ‘race’, religion or belief, sex, and sexual orientation. Accessed September 22, 2022. https://www.legislation.gov.uk/ukpga/2010/15/contents4 https://caribleaper.co.uk/about/ ()5 BIAPT’s 2017 conference ‘Voicing Diverse Ethnicities’ took place on the outskirts of super-diverse London. Presentations on: ‘race’/ethnicity, a Chinese perspective on holistic health care, listening to the voices of refugees, ethnic conflict, surveillance, Judaism in Practical Theology, and ‘other’ voices from an urban estate were included. Despite London having a Muslim population of 14.4%*, there was no Muslim representation other than mine.*https://www.trustforlondon.org.uk/news/inequalities-and-disadvantage-london-focus-religion-and-belief/6 An example relates to Islamic legal discussion
{"title":"The future of practical theology: from ‘a tale of two cities’ to a global approach","authors":"Saiyyidah Zaidi","doi":"10.1080/1756073x.2023.2271738","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2271738","url":null,"abstract":"ABSTRACTIn her article ‘A Tale of Two Cities’ (Citation2017) respected American Practical Theologian Bonnie Miller-McLemore describes the ‘two cities’ as: (1) intellectual advancement and stature; and (2) diversity, inclusivity, and representation (2-9). A situation where ‘the conflicts are real; they revolve around power, knowledge, and the forging of a legacy; and there have been casualties’ (2) is portrayed. The articulation of the challenge for the International Association of Practical Theology (IAPT) to be inclusive and international is like that of the British and Irish Association for Practical Theology (BIAPT). Across both sides of the Atlantic, the intention to be fully representative of the context exists; however, the reality for scholars in the margins is that neither goal has been adequately addressed. This paper is a personal reflection on ten years in British Practical Theology. The aim is to consider the future of practical theology beyond inclusion and internationalisation. First, I will discuss the impact of etymology. Second, I present British Muslim Studies as an example of Practical Theology outside the field. Third, the impact of the virtual space in relation to expanding the field is considered. This article makes a call for increased conversation, compassion, and collaboration locally and globally.KEYWORDS: Globalfutureetymologybelongingcollaboration Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 Finding the right term to use has proved difficult. For now, I adopt this phrase as it is used in Alfred Brunsdon and Calida Chu's editorial ‘Special themed issue: Majority world epidemiologies' (2023) https://doi.org/10.1080/1756073X.2023.2204256. I recommend reading the article to understand the background discussion to this complexity.2 ‘Race’ is an artificial, social construct ‘not a biological fact, that has real-life material consequences’ (Aziz Citation2021, location 599). See ‘The Meaning of Race in the DNA Era’ (Sundquist Citation2008) for a detailed discussion.3 The UK Equality Act 2010 defines protected characteristics as age, disability, gender reassignment, marriage and civil partnership, pregnancy and maternity, ‘race’, religion or belief, sex, and sexual orientation. Accessed September 22, 2022. https://www.legislation.gov.uk/ukpga/2010/15/contents4 https://caribleaper.co.uk/about/ ()5 BIAPT’s 2017 conference ‘Voicing Diverse Ethnicities’ took place on the outskirts of super-diverse London. Presentations on: ‘race’/ethnicity, a Chinese perspective on holistic health care, listening to the voices of refugees, ethnic conflict, surveillance, Judaism in Practical Theology, and ‘other’ voices from an urban estate were included. Despite London having a Muslim population of 14.4%*, there was no Muslim representation other than mine.*https://www.trustforlondon.org.uk/news/inequalities-and-disadvantage-london-focus-religion-and-belief/6 An example relates to Islamic legal discussion","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"50 48","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134902972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-09DOI: 10.1080/1756073x.2023.2270817
Claire Princess Ayelotan
ABSTRACTThis reflective first-person narrative study emerged from a personal encounter in a village near Eket City in Nigeria. This article adopts a multidisciplinary approach with a theological concentration to understand the issues of beliefs, uncertainty, religious leaders, and prosperity gospels and how these factors contribute to witchcraft labelling. This study brings an untold story to the forefront, using moral narrative techniques. The encounter provoked two lines of reflection. First, it questions the role of Pentecostal leaders: are they rescuers or complicit parties in witchcraft accusations? Second, it examines the ethical implications of these leaders accepting gifts in contexts where poverty is pervasive. The notion of ‘the love offering’ poses ethical questions as it relates to congregants presenting gifts to their clergy, frequently side-lining their moral obligations. As delineated in this study, this dynamic provokes critical inquiry: Are these gifts genuinely acts of love, or are they made in anticipation of a reciprocal benefit from the pastor? Readers are left to draw their own conclusions as they engage with this narrative article.KEYWORDS: Child witchcraft accusationprosperity theologymisplaced priorityNigeriaPentecostalismdeliverance AcknowledgementThe author thanks the participants for making this study possible through their support and time.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 As stipulated under Section 1 of Nigeria’s Child Rights Act 2003, the child’s best interest shall be the primary consideration. Hence, this article’s case study fulfils that requirement regarding the narrated event and the urgency to rescue the victim from the precarious situation. Therefore, it did not violate any ethical research principles related to speaking with someone under 18.Additional informationNotes on contributorsClaire Princess AyelotanClaire Princess Ayelotan received her PhD in theology and religious studies at the University of Roehampton. Her primary areas of interest include African Pentecostalism, witchcraft, Yoruba spirituality, sociology of religion, violence against women and children, migration, and transnational studies.
{"title":"The pastor’s ‘love offering’: prosperity gospel and a child witchcraft accusation narrative","authors":"Claire Princess Ayelotan","doi":"10.1080/1756073x.2023.2270817","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2270817","url":null,"abstract":"ABSTRACTThis reflective first-person narrative study emerged from a personal encounter in a village near Eket City in Nigeria. This article adopts a multidisciplinary approach with a theological concentration to understand the issues of beliefs, uncertainty, religious leaders, and prosperity gospels and how these factors contribute to witchcraft labelling. This study brings an untold story to the forefront, using moral narrative techniques. The encounter provoked two lines of reflection. First, it questions the role of Pentecostal leaders: are they rescuers or complicit parties in witchcraft accusations? Second, it examines the ethical implications of these leaders accepting gifts in contexts where poverty is pervasive. The notion of ‘the love offering’ poses ethical questions as it relates to congregants presenting gifts to their clergy, frequently side-lining their moral obligations. As delineated in this study, this dynamic provokes critical inquiry: Are these gifts genuinely acts of love, or are they made in anticipation of a reciprocal benefit from the pastor? Readers are left to draw their own conclusions as they engage with this narrative article.KEYWORDS: Child witchcraft accusationprosperity theologymisplaced priorityNigeriaPentecostalismdeliverance AcknowledgementThe author thanks the participants for making this study possible through their support and time.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 As stipulated under Section 1 of Nigeria’s Child Rights Act 2003, the child’s best interest shall be the primary consideration. Hence, this article’s case study fulfils that requirement regarding the narrated event and the urgency to rescue the victim from the precarious situation. Therefore, it did not violate any ethical research principles related to speaking with someone under 18.Additional informationNotes on contributorsClaire Princess AyelotanClaire Princess Ayelotan received her PhD in theology and religious studies at the University of Roehampton. Her primary areas of interest include African Pentecostalism, witchcraft, Yoruba spirituality, sociology of religion, violence against women and children, migration, and transnational studies.","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":" 13","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135290756","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-07DOI: 10.1080/1756073x.2023.2271740
Benjamin Isola Akano
The call for Nigerian Christians to be actively involved in politics has gained momentum recently. Unfortunately, there is little focus on how Christians can appropriately engage their political space as Christ's witnesses. Encounterology is the interactions or encounters of the Christian faith, as witness, with other faiths. The writer argued that Christian politicians must be encounterologically competent to be the light amid the darkness of Nigeria's political space. Considering three perspectives of Christian relationships in a pluralistic context like Nigeria – isolation, assimilation and engagement, he presented engagement as a practical option for Christian politician to maintain their identity and remain effective in their holistic mission of bringing shalom to the world. As a Missiological tool, encounterology guides the Christian to have effective face-to-face, shoulder-to-shoulder, and back-to-back faith encounters with people of religious other who possibly have divergent ideas about politics and governance. He leveraged J. N. J. Kritzinger's seven dimensions of faith-to-faith encounter – personal agency, context analysis, ecclesial analysis, theology of religion, spirituality, practical project, and reflectivity, to explicate encounterological competence in the political space. Suggesting that politics is not for baby or weak Christians, he advocated that the leadership of churches and denominations must encourage and equip their members in this regard. He also advocated that theological schools must establish specific curriculums in this regard so that take theology beyond professional academy to the public arena.
{"title":"Encounterological competence: an effective missiological tool for Christian participation in Nigerian politics","authors":"Benjamin Isola Akano","doi":"10.1080/1756073x.2023.2271740","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2271740","url":null,"abstract":"The call for Nigerian Christians to be actively involved in politics has gained momentum recently. Unfortunately, there is little focus on how Christians can appropriately engage their political space as Christ's witnesses. Encounterology is the interactions or encounters of the Christian faith, as witness, with other faiths. The writer argued that Christian politicians must be encounterologically competent to be the light amid the darkness of Nigeria's political space. Considering three perspectives of Christian relationships in a pluralistic context like Nigeria – isolation, assimilation and engagement, he presented engagement as a practical option for Christian politician to maintain their identity and remain effective in their holistic mission of bringing shalom to the world. As a Missiological tool, encounterology guides the Christian to have effective face-to-face, shoulder-to-shoulder, and back-to-back faith encounters with people of religious other who possibly have divergent ideas about politics and governance. He leveraged J. N. J. Kritzinger's seven dimensions of faith-to-faith encounter – personal agency, context analysis, ecclesial analysis, theology of religion, spirituality, practical project, and reflectivity, to explicate encounterological competence in the political space. Suggesting that politics is not for baby or weak Christians, he advocated that the leadership of churches and denominations must encourage and equip their members in this regard. He also advocated that theological schools must establish specific curriculums in this regard so that take theology beyond professional academy to the public arena.","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135540447","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.1080/1756073x.2023.2270802
Saiyyidah Zaidi
ABSTRACTCan I, as a Brown British Muslim Woman, belong in British Practical Theology? Deploying conversational and autoethnographic methods, and using Courtney Goto’s c/Critical i/Intersubjectivity approach, I reflect on an eight-year doctoral journey. Unexpected insights and deeper awareness into the challenges encountering those engaging in intercultural bridge building are generated. First, I describe the research context and include a relevant précis of my background. Second, I summarise Goto’s c/Critical i/Intersubjectivity approach and emphasise some key ethical considerations in its use. Third, I advocate for bringing dimensions of ‘power, privilege and oppression’ [Goto 2018, 98] into the reflexive work of Practical Theology. Finally, I present a case study deploying c/Critical i/Intersubjectivity by British Practical Theologians and demonstrate the mutual reflexive effect of conversation and autoethnography as methodological approaches. The paper concludes by drawing attention to the enhanced personal and relational awareness created by engaging with those who appear to be different to ourselves. I propose that c/Critical i/Intersubjectivity influences and deepens individual and collective understanding of humanity, and creates space for mutual presence and engagement despite obvious and hidden differences. A call is made for Practical Theologians to undertake intercultural and interreligious exchange with the aim of getting to know one another.KEYWORDS: Interculturalautoethnographymethodsconversationc/Critical i/Intersubjectivitybelonging AcknowledgementsMy profound thanks to Rev. Owen Griffiths, Emeritus Chair, BIAPT (2020-2023), for engaging in a c/Critical i/Intersubjective dialogue with me and agreeing for that to be shared in this article. I also offer deep appreciation to my Doctoral supervisors Professors Heather Walton and Anthony Reddie, without their encouragement I would not have felt able to write so candidly.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/ethnicity/datasets/populationestimatesbyreligionenglandandwales (accessed 2 Feb 2023)2 Amjad Hussain (Citation2009) of Marmara University, Turkey argues that there is no need for an Islamic Practical Theology for two reasons: Islam is not appropriately represented within the Academy; and there is no separation between belief/faith and practice’ (239). Conversely, Nazila Isgandarova, an Islamic Spiritual Care researcher at Emmanuel College, Toronto argues that Practical Theology is a theology of theory and practice (231). Isgandarova coined the term ‘Islamic Practical Theology’ and advocates for its approach. I explored these two positions in an unpublished paper ‘Islam and Practical Theology’ (Citation2014) and concluded that there is no need for an ‘Islamic Practical Theology.’ However, a conversation between Islam/Muslims and Practical Theologians is timely and
{"title":"Exploring the expansion of British Practical Theology: an enquiry using c/Critical i/Intersubjectivity, conversation, and autoethnography as a methodological approach","authors":"Saiyyidah Zaidi","doi":"10.1080/1756073x.2023.2270802","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2270802","url":null,"abstract":"ABSTRACTCan I, as a Brown British Muslim Woman, belong in British Practical Theology? Deploying conversational and autoethnographic methods, and using Courtney Goto’s c/Critical i/Intersubjectivity approach, I reflect on an eight-year doctoral journey. Unexpected insights and deeper awareness into the challenges encountering those engaging in intercultural bridge building are generated. First, I describe the research context and include a relevant précis of my background. Second, I summarise Goto’s c/Critical i/Intersubjectivity approach and emphasise some key ethical considerations in its use. Third, I advocate for bringing dimensions of ‘power, privilege and oppression’ [Goto 2018, 98] into the reflexive work of Practical Theology. Finally, I present a case study deploying c/Critical i/Intersubjectivity by British Practical Theologians and demonstrate the mutual reflexive effect of conversation and autoethnography as methodological approaches. The paper concludes by drawing attention to the enhanced personal and relational awareness created by engaging with those who appear to be different to ourselves. I propose that c/Critical i/Intersubjectivity influences and deepens individual and collective understanding of humanity, and creates space for mutual presence and engagement despite obvious and hidden differences. A call is made for Practical Theologians to undertake intercultural and interreligious exchange with the aim of getting to know one another.KEYWORDS: Interculturalautoethnographymethodsconversationc/Critical i/Intersubjectivitybelonging AcknowledgementsMy profound thanks to Rev. Owen Griffiths, Emeritus Chair, BIAPT (2020-2023), for engaging in a c/Critical i/Intersubjective dialogue with me and agreeing for that to be shared in this article. I also offer deep appreciation to my Doctoral supervisors Professors Heather Walton and Anthony Reddie, without their encouragement I would not have felt able to write so candidly.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/ethnicity/datasets/populationestimatesbyreligionenglandandwales (accessed 2 Feb 2023)2 Amjad Hussain (Citation2009) of Marmara University, Turkey argues that there is no need for an Islamic Practical Theology for two reasons: Islam is not appropriately represented within the Academy; and there is no separation between belief/faith and practice’ (239). Conversely, Nazila Isgandarova, an Islamic Spiritual Care researcher at Emmanuel College, Toronto argues that Practical Theology is a theology of theory and practice (231). Isgandarova coined the term ‘Islamic Practical Theology’ and advocates for its approach. I explored these two positions in an unpublished paper ‘Islam and Practical Theology’ (Citation2014) and concluded that there is no need for an ‘Islamic Practical Theology.’ However, a conversation between Islam/Muslims and Practical Theologians is timely and","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135634702","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-03DOI: 10.1080/1756073x.2023.2262685
Mark Pryce
{"title":"Notes from a eucharistic life <b>Notes from a eucharistic life</b> , by Manon Ceridwen James, Leaf by Leaf, 2023, 67 pp., £9–99 (PBK), ISBN: 9781788649841","authors":"Mark Pryce","doi":"10.1080/1756073x.2023.2262685","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2262685","url":null,"abstract":"","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"44 7","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135819587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-02DOI: 10.1080/1756073x.2023.2288510
Dale S. Sanger
{"title":"Bad theology: oppression in the name of God","authors":"Dale S. Sanger","doi":"10.1080/1756073x.2023.2288510","DOIUrl":"https://doi.org/10.1080/1756073x.2023.2288510","url":null,"abstract":"","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"32 1","pages":"843 - 844"},"PeriodicalIF":0.4,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139290607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-02DOI: 10.1080/1756073X.2023.2288515
Andrew Todd
,
,
{"title":"Pastoral care for the incarcerated: hope deferred, humanity diminished?","authors":"Andrew Todd","doi":"10.1080/1756073X.2023.2288515","DOIUrl":"https://doi.org/10.1080/1756073X.2023.2288515","url":null,"abstract":",","PeriodicalId":43627,"journal":{"name":"Practical Theology","volume":"7 1","pages":"838 - 839"},"PeriodicalIF":0.4,"publicationDate":"2023-11-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139291132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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